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Common Prayer,

And Administration of the

SACRAMENTS,

AND OTHER

Rites and Ceremonies

OF THE

CHURCH,

According to the Ufe of

The Church of England;

Together with the

PSALTER or PSALMS

O F

DAVID,

Pointed as they are to be fung or faid in

CHURCHES.

CAMBRIDGE,

Printed by JOSEPH BENTHAM, Printer to the University,
by whom they are fold in Cambridge, and by B. DOD
in Ave-Mary Lane, London. 1765.

CIEM PRIVILEGIO

Price Nine Pence unbound

OR LIBRA

NEW-Y

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The Catechifm: with the Order for

Confirmation of Children.

Form of Solemnization of Matrimony.

Vifitation and Communion of the Sick.

TheOrder for the Burial of the Dead.

Thanksgiving forWomen after Childs
bearing..

A Commination or denouncing of

God's anger and judgements against

Sinners.

The Pfalter.

Forms of Prayer to be used at Sea.

A Form of Prayer for the Fifth Day.

of November.

A Form of Prayer for the Thirtieth

Day of January.

A Form of Prayer for the Twenty-

ninth Day of May.

A Form of Prayer for the Twenty-

fifth Day of October.

Articles of Religion.

fhall be read

Tonce every Month, as it is there

appointed, both for Morning and E.

vening Prayer. But in February it

fhall be read only to the Twenty-

eighth, or Twenty-ninth day of the

Month.

And whereas January, March,

May, July, Auguft, October, and

December, have One-and-thirty days

apiece; it is ordered, that the fame

Pfalms fhall be read the last day of the

faid Months, which were read the

day before: So that the Pfalter may

begin again the first day of the next

month enfuing.

And whereas the 119 Pfalm is di-

vided into 22 Portions, and is over-

long to be read at one time; it is

To ordered, that at one time, thall

not be read above four or five of the

aid Portions.

And at the end of every Pfalm, and

of every fuch part of the 119 Palm,

hall be repeated this Hymn,

Glory be to the Father, and to the

ion and to the Holy Ghost;

As it was in the beginning, is now,

ind ever bail be: world without
nd. Amen.

Kote, that the Pfalter followeth the
inion of the Hebrews, and the
anflation of the great English Bible,
Et forth and ufed in the time of King
enry VIII. and Edward VI.

Scripture is appointed to be read.
OldTeftament isappointed
the first Letions at Morning and

Evening Prayer; fo as the most part
thereof will be read over every year
once, as in the Calendar is appointed.

The New Testament is appointed
for the fecond Leffons at Morning and
Evening Prayer, and fhall be read over
orderly every year thrice, befides the
Epiftles and Gofpels; except the Apo-
calyps, out of which there are only
certain Proper Leffons appointed upon
divers Fearts.

And to know what Leffon's fhall be
read every day, look for the day of
the month in the Calendar following,
and there ye fhall find the Chapters
that fhall be read for the Leffons both
at Morning and Evening Prayer; ex-
cept only the Moveable Feafts, which
are not in the Calendar, and the Im-
moveable, where there is a blank left
in the Column of Leffons; the Proper
Leffons for all which days are to be
found in the Table of Proper Leffons.

And note, That whenfoever Proper
Pfalms or Leffons are appointed; then
the Pfalms and Leffons of ordinary
courfe appointed in the Pialter and
Calendar (if they be different) fhall be
omitted for that time.

Note alfo, That the Collect, Epift!e,

and Gofpel appointed for the Sunday,

fhall ferve all the Week after, where

it is not in this Book otherwife or-

dered.

A 2.

Proper

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