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169. Enunciation-is the utterance and Proverbs. 1. A promise performed, is precombination of the elements of language, and ferable to one made. 2. It will not always be the consequent formation of syllables, words, summer. 3. Make hay, while the sun shines. &c, as contradistinguished from the tones, 4. Cut your coat according to the cloth. 5. Prido and tuning of the voice, and all that belongs-costs us more than hunger, thirst, or cold. 6. to the melody of speech. A perfect enuncia- Never spend your money before you have it. 7. tion-consists in the accurate formation of Never trouble another, for what you can do your. the sounds of the letters, by right motions self. 2. Slanderershare the Devil's bellows, to and positions of the organs, accompanied by is a lecture to the wise.

up contention. 9. The loquacity of foolo

10. Vows made in a proper degree of energy, to impress those elements fully and distinctly on the ear; and our characters for both worlds. 12. Progress

storms, are forgotten in calms. 11, We must for the act of combining and linking those to- is the great law of our being. gether, so as to form them into words, capa

A Puzzle. Here's a health to all those ble of being again combined into clauses that we love ; and a health to all those thai and sentences, for the full conveyance of our love us ; and a health to all them, that love Ideas and determinations.

those, that love them, that love them that love 170. The second sound of th, is the those that love us. vocal Ilsping: THAT; thou

Anecdote. Half Mourning. A little saidst the truths are thine, and

girl, hearing her mother observe to another the youths say they are theirs

lady, that she was going into half mourning who walk therein; fath-er and

inquired, whether any of her relations were moth-er bathe dai-ly, and their

half dead ?

What is Ours. clothes and hearths are wor-thy TH in THAT.) have riches in their possession, that are real

It is not those, who of them; broth-er says, where-with-al shall I ly rich; but they, who possess, and use them smoothe the scythe, to cut the laths to stop aright, and thereby enjoy them. Is he a the mouths of the moths with-out be-ing both- true christian, who has a Bible in his possesered? they gath-er wreaths be-neath the baths, sion, but does not live by the Bible? Is and sheathe their swords with swath-ing he a genuine christian, who reads, but does bands, rather than make a blith-some pother not understand the word, and, from under. 171. Jaw-breakers. Thou wreath'd'st

standing, practice it? As well may one and muzzl’d’st the far-fetch'd ox, and in- say, that they are rich, who have borrowed prison’dst him in the volcanic Mexican others in their possession. What do we

money from others, or have the property of mountain of Pop-o-cat-a-petl in Co-ti-pax-i. think of those, who go dressed in fine clothes, Thou prob’d'st my rack'd ribs. Thou tri- or ride in splendid carriages, while nore of fl’d’st with his acts, that thou black’n’st and these things are their own property? Knowcontaminated’st with his filch'd character. ledges, or truths--stored up in the memory, Thou lov’d'st the elves when thou heard'st are not ours, really and truly, unless we re. and quick’n’d’st my heart's tuneful harps. duce them to practice : they are like hear. Thou wagg’d'st thy prop'd up head, because says of great travelers, of which nothing thou thrusťd’st three hundred and thirty standing--does not make the man, but un

more than the sound reaches us. Underthree thistles thro' the thick of that thumb, derstanding and doing, or living accordingly. that thou cur'd'st of the barb'd shafts.

There must be an appropriation of know. Notos. 1. To make this diphthongal vocal sound, place ledge and truth-by the affections, in deeds, lle organs as in the preceding th, and then add the voice sound, or they are of no avail : Faith, without which can be made only in the larynx. 2 The terms sharp and works, is dead :" the same principle applies fiat, as applied to sound, are not sufficiently definite; we might as

to a society, and to a church.
well speak of square, round and dull sounds; at the same time it is
often convenient to use such terms, in order to convey our ideas.

Varieties. 1. Biergoyne-surrendered, 8. If you have imperfections of articulation, set apart an hour eve. Oct. 17, 1777, and Cornwallis, Oct. 19, '81. ry day for practice, in direct reference to your specific defects ; and 2. Happy is that people whose rulers-rule 30 of every other fault; particularly, of rapid utterance: this can in the fear of God. 3. Remember the past, ha done either alone, or in company of those who can assist you.

consider the present, and provide for the fu. Sky, mountains, rivers, winds, lakes, lightnings !-Ye, ture. 4. He, who marries for wealth, selle With night, and clouds, and thunder, and a sou

his happiness for half price. 5. The covet. To make these felt and feeling; the far roll

ous person is always poor. 6. If you would of your departing voices is the knell Of what in me is sleepless-if I rest.

avoid wants, attend to every thing below you, around you, within you, and above you. 7.

All the works of natural creation, are ex. Could I imbody and unbosom now

hibited to us, that we may know the nature My thoughts upon expression, and thus throw

of the spiritual, and eternal; all things
Soul, heart, mind, passions, feelings strong or weat, speak, and are a language.
All that I would save sought, and all I seck,

He was not born--to shame;
Bear, know, feel, and yet breathe

-into one word,
And that one word were lightning, I would speak!

Upon his brow--shame-is ashamed to sit ;
But as it is—I live, and die, unheard,

For 'tia a throne, where honor-may be crow AGU ha mort voiceless thought, sheathing it as a sword Sole monarch-of the unirersal earth.

flat which is most within me-could I wreak

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172. The chief source of indistinctness is Proverbs. 1. Self-exaltation is the fool's precipitancy; which arises from the bad paradise. 2. That, which is bitter to endure, may method of teaching to read: the child not be- be sweet to remember. 3. The fo.l-is busy in ing taught the true beauty and propriety of every one's business but his own. 4. We may reading, thinks all excellence consists in give advice, but we cannot give conduct. 5. quickness and rapidity: to him the prize Where reason -rules, appetite - obeys. 6. You seems destined to the swift; for he sets out will never repent of being patient and sober. 7. at a gallop, and continues his speed to the Zeal, withont knowledge, is like fire without light. end, regardless of how many letters, or sylla- Might-does not make right. 10. The greater

8. Law-makers, should not be law-breakers. 9. bles, he omits by the way, or how many the man, the greater the crime. 11. No one lives words he runs together. “O reform it alto- for himself. 12. No one can tell how much he gether.”

can cccomplish, till be tries. 173. Wh have one sound; WHALE;

Anecdote. Wine. Said a Rev. guest to wherefore are whet-stones made

a gentleman, with whom he was dining, and of whirl-winds, and whip-lashes

who was a temperance, man: “I always of whirl-pools? Why does that

think a certain quantity of wine does no whimsical whis-tler whee-dle the

harm, after a good dinner.”

O no sir," whip-por-wills with wheat?

replied mine host; “it is the uncertain Whi-lom the wheels whipped (WH in WHIP.) quantity that does the mischief. the whif-fle-tree, and' whir-tle-ber-ries were Winter Evenings.

This seems prowhite-washed for wheat ; the whim-per-ing vided, as if expressly for the purpose-of whi-ning whelp, which the whigs whi-ten- furnishing those who labor, with ample op. ed on the wharf was whelmed into a whirl-portunity for the improvement of their minds. i-gig as a whim-wham for a wheel-barrow of The severity of the weather, and the short

ness of the day, necessarily limit the prowhis-ky. 174. Causes of Hoarseness. Hoarseness, industry; and there is little to tempt us

portion of time, which is devoted to out-door in speaking, is produced by the emission of abroad-in search of amusement. Every more breath than is converted into sound ; thing seems to invite us to employ an which may be perceived by whispering a few hour or two-of this calm and quiet season, minutes. The reason, why the breath is not in the acquisition of useful knowledge, and converted into sound, in thus speaking, is, the cultivation of the mind. The noise of that the thorax, (or lungs,) is principally life is hushed; the pavement ceases to reused; an 1 when this is the case, there is al- sound with the din of laden wheels, and the

tread of busy men ; the glowing sun has ways an expansion of the chest, and conse

gone down, and the moon and the stars are quently, a lack of power to produce sounds left to watch in the heavens, over the slum. in a natural manner: therefore, some of the bers of the peaceful creation. The mind of breath, on its emission through the glottis, man-should keep its vigils with them; and over the epiglottis, and through the back while his body-is reposing from the labors part of the mouth, chafes up their surfaces, of the day, and his feelings--are at rest from producing a swelling of the muscles in those its excitements, he should seek, in some parts, and terminating in what is called amusing and instructive page, substantial hoarseness.

food--for the generous appetite for know Notes. 1. This diphthongal aspirate may be easily made,

ledge. by whispering the imaginary word whu, (u short,) prolonging it a

Varieties. 1. The poor-may be con. little

. 2. Since a diphthong is a double sound and a triphthong a tent; and the contented are rich. 2. Hypotriple sound, there is as much propriety in applying the term to crisy-desires to seem good, rather than to consonants, as to vowels. 3. Let the pupil, in revising, point out be good. 3. It is better to be beaten with all the Monothongs, Diphthongs, Triphthongs, and Polythongs. 4. few stripes, than with many stripes. 4. He Make and keep a list of all your deficiencies in speech and song, who swears, in order to be believed, does not and practice daily for suppressing them: especially, in articulation, and false intonations ; and never rest satisfied unless you can per know how to counterfeit a man of truth. 5. ceive a progress towards perfection at every exercise,-for all Who was the greater monster, Nero, or Ca. principles are immortal, and should be continually developing taline ? 6. Let nothing foul, or indecent,

either to the eye, or ear, enter within the How sleep the brave, who sink to rest doors where children dwell. 7. We wor. With all their country's wishes blest ! ship God best, and most acceptably, when When Spring, with dewy fingers cold, we resemble him most in our minds, lives, Returns-to deck their hallow'd mould, and actions. She there shall dress a sweeter sod

Home / how that blessed word-thrills the cari Than Fancy's feet have ever trod :

In it-what recollections blend ! By Fairy hands-their knell is rung,

It tells of childhood's scenes sc dear, By forms unseen-their dirge is sung ;

And speaks-of many a cherished friend. There-Honor coines, a pilgrim gray,

0! through the world, where'er we roam, To biess the turf, that wraps their clay ;

Though souls be pure-and lips be kind; And Freedom-shall a while repair

The heart, with fondness, turns to home, . To dwell, a weeping hermit, there.

Still turns to those-it left behind.

theinselves.

175. The pupil, in Elocution and Music, Proverbs. 1. Truth-may be blamed, but is strongly urged to attend to the right and never shamed. 2. What soberness -- conceals, the wrong method of producing the sounds drunkenness-reveals. 3. Be you ever so high, of our letters, as well as in enunciating ihe law is above you. 4 A mob-has many heads, words. By all means, make the effort entire- but no brains. 5. A poor man's debt makes a ly below the diaphragm, while the chest is great noise. 6. Busy-bodies — are always med

-- are never the whiter, for comparatively quiescent; and, as you value aling: 7. Crows

washing themselves. 8. Good words-cost nohealth and life, and good natural speaking, avoid the cruel practice of exploding the thing, and are worth much. 9. He, who pays

well, is master of every-body's purse. 10. Our sounds, by whomsoever taught or recom- knowledge—is as the rivulet ; our ignorance—a6 mended. The author's long experience, and the sea. 11. Consider well, before you promiso. practice, with his sense of duty, justify this 12. Dare to do right. protest against that unnatural manner of Anecdote. Candor. A clergyman-once coughing out the sounds, as it is called. preached, during the whole of Lent, in a Nine-tenths of his hundreds of pupils, whom parish, where he was never invited to dine , he has cured of the Bronchitis, have induced and, in his farewell sermon, he said to his the disease by this exploding process, which hearers, Í have preached against every ought itself to be exploded.

vice, except good living ; which, I believe, 176. The 44 sounds of our Language, foro, needed not my reproach."

is not to be found among you; and, therein their alphabetical order. A 4; Ale, are, all, at: Bi; bribe: C 4; cent, clock, suffice, must and willfind a livelihood; nor has

Society owes All a Living. Every one ocean: D 2 ; did, fac’d: E 2; eel, ell: F 2; society the choice, whether or not to provide fife, of: G 3; gem, go, rouge: H1; hope: for its members : for if an individual is not 1 2; isle, ill: J 1; judge: K 1; kirk: L 1; put in a way to earn a living, he will seek lily: M 1; mum: N 2; nun, bank: 0 3;| it by unlawful means : if he is not educated old, ooze, on: P1; pipe: Q1; queen : R 2; -to lead a sober and industrious life, ho will arm, rough: 84; so, is, sure, treasury: T 2; lead a life of dissipation ; and if society repit, nation : U 3; mute, up, full: V 1; viv- fuse to take care of him, in his minority, he ud: W 2; wall, how:X3; flax, exist, beaux : will force it to notice him-as an object of Y 3, youth, rhyme, hymn : 72; ziemas giving a livelihood to all

, whom providence

self-defence. Thus, society cannot avoid azure : Ch 3; church, chaise, chasm: Gh 3; has placed in its bosom ; nor help devoting laugh, ghost, lough: Ph 2; sphere, nephew : time and expense to them; for they are by Th 2; thin, that: Wh 1; whale: 0i 1; oil: birth, or circumstances, dependent on its as. Ou 1; sound: the duplicates, or those hav- sistance. While, then, it has the power ing the same sound, are printed in italics. to make every one-available as an honest,

177. Bowels of compassion, and loins of industrious and useful citizen, would it not the mind.In the light of the principles be the best policy, (to say nothing of prin. here unfolded, these words are full of mean- ciples,) to do so; and attach all to society, ing. All the strong affections of the human by ties of gratitude, rather than put them in

a condition to become enemies ; a condition mind, are manifested thro’ the dorsal and ab- in which it will be necessary to punish them dominal region. Let any one look at a boy, - for an alienation, which is the natural when he bids defiance to another boy, and consequence of destitution. Schools, foundchallenges him to combat: “Come on, I am ed on true christian principles, would, in the ready for you :” and at the soldier, with his end, be much cheaper, and better than to loins girded for battle: also, observe the ef- support cur criminal code, by the prosecu fect of strong emotions on yourself, on your tions, incident to that state, in which many body, and where ; and you will be able to come up, instead of being brought up; and the - see the propriety of these words, and the consequent expenses attending our houses world of meaning they contain. If we were

of correction, penitentiaries, &c. (of which prere minded, we should find the proper stu, public justice, but of which, on the score of

many seem to be proud,) on the score of dy of physiology to be the direct natural christian love, we have reason to be deeply 2oad to the mind, and to the preselor of the ashamed. DEITY.

Varieties. 1. Will not our souls-conNotes. 1. Make these 44 sounds, which constitute our tinue in being forever? 2. He is not so socal alphabet, as familiar to the ear, as the shapes of our 20 good as he should be, who does not strive to letters are to the eye ; and remember, that success depends on be better than he is. 3. Geniusis a plant, bour mastery of them ; they are the a, b, c, of spoken language; whose growth you cannot stop; without de. sealth and voice. 2. Krep up the proper use of the whole body, stroying it. 4. In doing nothing we learn and you need not fear sickr.ess. 3. The only solid foundation for

to do ill. 5. Neither wealth, nor power, can elocution is

, a perfect knowledge of the number and nature of these confer happiness. 6. In heaven, (we hava 14 sm ple elements: error bere will carry a taint throughout. reason to believe,) no one considers anything

Virtue- as good, unless others partake of it. 7 No. Stands like the sun, and all, which rolls around, thing is ours, until we give it away. Orinks lif, and light, and glory-from her aspect.

JI doers--are ill thinkers.

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and the effort to make them has a most beneficial effect on the

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178. Orthography or Right Spelling. As Proverbs. 1. As we act towards others, wo we have two kinds of language, written and may expect others to act towards us. 2. A good spoken, so, there are two modes of spelling; orator is pointed, and vehement. 3. Idleness-is one addressed to the eye, and exhibited by the rust of the mind, and the blight of genius. 4. naming the letters; the other addressed to Assist yourself, and heaven will assist you. 5. the ear, and spelled by giving the sounds, We should estimate man's character, by his goodwhich the letters represent: the former meth- ness; not by his wealth. 6. Knowledge—is as esed, which is the common one, tends to the

sential to the mind, as food is to the body. 7. A

predominant use of the throat, and lungs, and is good word is as soon said, as an ill one. 8. No one of the fruitful sources of consumption ; temptation of emolument, can induce an honest the latter, which is the new one, serves to safest helmet we can wear.

man to do wrong. 9. Virtue-is the best, and

10. Against the keep up the natural use of the appropriate fickleness of fortune, oppose a bold heart. 11. muscles, and tends to prevent, as well as cure, Never profess-what you do not practice. 12. dyspepsia, liver and lung complaints, and Treat everyone with kindness. diseases of the throat.

Anecdote. Keeping Time - from Eter. 179. Classification of the Consonants. nity. Chief Justice Parsons, of Massachu. The first natural division of the consonants setis, having been shown a watch, that was is into Vocal and Aspirate. Of the Vocal looked on as well worthy of notice, as it had there are, as they stand in the alphabet, and saved a man's life, in a duel, remarked, their combinations, twenty-six ; but deduct- It is, indeed, a very astonishing watch, ing the duplicates, there are but seventeen ; that has kept time-from eternity." viz: b, as in hih; c, as in suffice; d, as in

The Difference. Why is it, that many olead; f, as in of ; g, as in gem, go, rouge; professors of religion-are so reluctant, to l, as in ill ; m, as in me; n, as in none, bank; have the reading of the Bible, as well as r, as in err, pride ; w, as in wo; X, as in er

speaking and singing, conducted in a cor

rect and proper manner? Should not the ist; y, as in yet; and th as in this; all of which should be given separately, as well as ered in an appropriate style? Do they

greatest and most glorious truths-be deliv. combined, and their differences observed.

think to exalt religious truth, in the eyes of 180. After the pupil has become familiar the well-informed, by communicating it is with reading by vowel sounds and spelling, a way that is not only repulsive to correo as above recommended, let him be exercised taste, but slovenly, and absolutely wrongi in reading by the rowel and consonant Is it calculated to recommend devotional ex sounds: i. e. by giving a perfect analysis ercises to their consideration, by offering in

manner, unbecom of all the sounds, found in any of the words prayer in a language and of the sentence before him; which involves forming the singing, regardless of proper

ing man when addressing man; and per every thing relating to sounds, whether sin- time and tune? Will they present their of gle, double, or triple; and to articulation, ferings in a maimed, halt and blind manner ficcent, pronunciation, and emphasis. No upon the altar of religion ; while they havo one should wish to ic excused from these it in their power, to provide a way in ac. very useful and important exercises; for they cordance with the subject and object of their are direrctly calculated to improve the voice, devotion? Is it well- to despise a good the ear,

and the manner, while they impart style and manner-of elocution and music, that kind of knowledge of this subject, which because we have not the ability, and are too will be felt to be power, and give one confi- selves and others ? What course does true

indolent to labor for it, to do justice to our. dence in his own abilities.

wisdom dictate? Notes. 1. It is not a little amusing and instructive too, to

Varieties. 1. Men_will never feel like examine the great variety of names, used by different authors, to

2. eesignate the sounds of our letters, their classifications, &c. against women, nor women-think, like men. which the charge of simplicity cannot be brought : in every thing, In too eager disputation, the truth is often let us guard against learned and unlearned ignorance

. 2. There lost sight of. 3. Woman-is not degraded, are those, who ought, from their position before the world, to be but elevated, by an earnest, daily applicastandard authorities in the pronunciation of letters and words, and tion--to her domestic concerns. 4. How in general delivery; but, unfortunately, on account of their sad de wretched is his condition, who depends for fects and inaccuracies , in all those particulars

, they constitute a court his daily support, on the hospitality of others. of Errors, instead of Appeal: consequently, we must throw our. selves upon the first principles and our own resources; using, how. 5. An evil-speaker - differs from an evil. ever, such true lights as a kind Providence has vouchsafed us for doer, only in opportunity. 6. The use of our guidance.

hnowledge is to communicate to others, that To him, who, in the love of nature, holds they may be the better for it.

. They who Communion with her visible forms, she speaks

deny a God, either in theory, or practice, de A various language; for his gayer hours, stroy man's nobility. She has a voice of gladness, and a smile,

Till youth's delirious dream is o'er, And eloquence of beauty; and she glidos

Sanguine with hope, we look before, into his darker musings-with a mild

The future good to find; Ind gentle sympathy, that steals awav

In age, when error charms no more, Their sharpness---ere he is aware.

For blisswe look behind.

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181. Orthography, being to the Elocution- Proverbs. 1. Estimate persons more by ist, especially, a subject of incalcual le im- teir hearts, than by their heads. 2. A people

3. portance, it is presumed a few observations, who have no amusements, have no manners. illustrated by examples, will not be out of | All are not saints, who go to church; all is not place. The author introduces an entirely gold that glitters. 4. Advice—is soldom welcome; new mode of learning the letters, by the use

those who need it most, generally like it least. of sounds, before the characters are exhib- 5. Do not spend your words to no purpose ; bat ited; also, a new way of spelling, in which come to the facts. 6. Great things-cannot be the words are spelt by giving the different accomplished without proper means. 7. We reap sounds of the letters, instead of their names: hereafter. 8. God gives to all, the power of be

the consequences of our actions—both here, and an I finally, a new method of teaching chil- coming what they ought to be. 9. Infringe on dren to read, by dictation ; instead of by the no one's rights. 10. If we are determined to sucbock: i. e. to read without a book, the same ceed, we shall succeed. 11. Better do well, than as we all learn to speak our mother tongue; say well. 12. Better be happy than rich. and afterwards, with a book: thus making

Anecdote. If men would confine their the book talk just as we should, when speak- conversation to such subjects as they under. ing on the same subject.

stand, how much better it would be for both 182. Aspirates. There are, according to speaker and hearer. Hally, the great matheir representatives, 21 aspirate, or breath thematician, dabbled not a little in infidelity; sounds: ornitting the duplicates, (or letters he was rather too fond of introducing this having the same sound,) there are only elev- subject in his social intercourse; and once, en; viz : c, as in cent, clock, ocean; d, as in when he had descanted somewhat freely on fac’d; f, as in fife; h, as in hoe; p, as in pipe; it, in the presence of his friend, Sir Isaac x, as in mix; ch, as in church; th, as in thin; observation. “I always attend to you, Dr.

Newton, the latter cut him short with this and wh, as in where whence it appears, by Hally, with the greatest deference, when actual analysis, that we have sixteen vowel

you do us the honor to converse on astrosounds, and twenty-eight consonant sounds ; nomy, or the mathematics ; because. these making in all FORTY-FOUR; some authors, are subjects that you have industriously inhowever, give only thirty-eight.

vestigated, and which you well understand : 183. The common mode of teaching all but religion-is a subject on which I hear three, is no better policy, (setting every thing you with great pain; for this is a subject else aside,) than to go from America to Chi- which you have not serioasly examined, and na to get to England : in other words, per- do not understand; you despise it, because fectly ridiculous : and were we not so much you have not studied it; and you will not accustomed to this unnatural and dementing study it, because you despise it. prouess, we should consider it one of the Laconics. In the scale of pleasure, the

lowest are sensual delights, which are sucmost self-evident humbugs, not of the age only, but of the world. Examples of the ola ceeded by the more enlarged views and gav mode: p, (pe,) h, (aytch,) i, (eye,) 8, (ess,) ihese give way to the siblimer pleasures of

portraitures of a lively imagination ; and Tis, i, (eye,) c, (see,) k, (kay,) CK, TISICK; reason, which discover the causes and defifteen sounds: of the new; t, i, z, tis, i, k, ik, signs, the form, connection, and symmetry tis-ik; giving nothing but the five sounds : 1 of things, and fill the mind with the contemthe old : &, (je,) e, (e) w, (doubleyou,) Gu, plation of intellectual beauty, order, and %, (je,) a, (a,) w, (doubleyou,) GAW, GEW- truth. GAW; eighteen sounds, and not one sound in Varieties. 1. The greatest learning—is spelling is found in the word after it is spelt : to be seen in the greatest simplicity. 2 the new mode; g, u,g, aw, GEW-CAW, giv- Prefer the happiness and independence of a ing only the four sounds of the letters, in- private station, to the trouble and vexation stead of their names.

of a public one. 3. It is very foolish-for Notes. 1. We never can succeed in accomplishing one any one, to suppose, that he excels all others half of the glorious purposes of language, so long as we apply our

- in understanding. 4. Never take the zelves to what is written, and neglect what is spoken. 2. A dew humble, nor the proud, at their own valu. field presents itself; and when we shall have entered it, in the ation; the estimate of the former-is too mght place and manner, a new era will dawn upon us, leading us little, and that of the latter-too much. 5. more to the cultivation of the living language and the living voice : Every order of good—is found by an order the compass and harmony of the best instrument can never be per of truth, agreeing with it. 6. As there is reived, by touching the keys at random, or playing a few simple much to enjoy in the world, so is there much bines upon it, learned by the ear. When sailing-on this troubled sea

to endure; and wise are they, who enjoy of pain, and tears, and agony ;

gratefully, and endure patiently. 7. What Though wildly roar the waves around, is the meaning of the expression, in the first With restless and repeated sound,

chapter of Genesis.--"Let us make man, "Tis sweet-to think, that on our eyes,

in our image, and after our likeness ?" A lovelior clime-shall yet arise ;

All farewells-should be sudden, when forever, That wish I wake-from sorror's dream, Else, they make an eternity-01 moments, Beside a pus -and living stream.

And clog the last-sad sands of life-with tears BRONSON

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