The Works of John Dryden: Now First Collected ...W. Miller, 1808 |
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페이지
... Charles II . Notes , .. ... 79 The Hind and the Panther , a Poem , in Three Parts , 85 Preface , · Notes on Part I. Part II . Notes on Part II . • • Part III . Notes on Part III . Britannia Rediviva , a Poem on the Birth of the Prince ...
... Charles II . Notes , .. ... 79 The Hind and the Panther , a Poem , in Three Parts , 85 Preface , · Notes on Part I. Part II . Notes on Part II . • • Part III . Notes on Part III . Britannia Rediviva , a Poem on the Birth of the Prince ...
3 페이지
... Charles II . Divided , as the nation was , into the three great sects of Churchmen , Papists , and Dissenters , their several creeds were examined by their antagonists with scrupulous ma- lignity , and every hint extracted from them ...
... Charles II . Divided , as the nation was , into the three great sects of Churchmen , Papists , and Dissenters , their several creeds were examined by their antagonists with scrupulous ma- lignity , and every hint extracted from them ...
8 페이지
... Charles Blount , of Staffordshire , son to Sir Henry Blount published a short treatise , entitled , Religio Laici , which he inscribed to his " much honoured friend , John Dryden , Esq .; " whom he informed , in the epistle - dedicatory ...
... Charles Blount , of Staffordshire , son to Sir Henry Blount published a short treatise , entitled , Religio Laici , which he inscribed to his " much honoured friend , John Dryden , Esq .; " whom he informed , in the epistle - dedicatory ...
18 페이지
... Charles in favour of their religion . From various points it appears , that Coleman was a better Catholic than an Englishman ; and would not have hesitated to sacrifice the interests of his country to France , if , by so doing , he ...
... Charles in favour of their religion . From various points it appears , that Coleman was a better Catholic than an Englishman ; and would not have hesitated to sacrifice the interests of his country to France , if , by so doing , he ...
20 페이지
... Charles I .--- Athena Oxon . Vol . I. p . 358. Doleman , under whose name it was originally pub- lished , was a quiet secular priest , who abhorred such doctrines . Parsons , the real author , died at Rome in 1610 . swer me , ( as a ...
... Charles I .--- Athena Oxon . Vol . I. p . 358. Doleman , under whose name it was originally pub- lished , was a quiet secular priest , who abhorred such doctrines . Parsons , the real author , died at Rome in 1610 . swer me , ( as a ...
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Absalom and Achitophel Alluding appear Arius Bayes beast betwixt Bishop Burnet called Catholic character Charles Charles II Christian church of England church of Rome clergy comedy conscience controversy court crown Declaration of Indulgence declared divine doctrine Dryden Duke Duke of Guise Duke of York EPILOGUE faith fame fanatics fate father favour fear foes friends grace heaven Hind and Panther holy honour hope Hudibras humour indulgence infallibility James kind king king's late laws learned living Lord muse ne'er never Note o'er Papists Parliament party penal laws persecution person plain play plot poem poet poetry Pope Popish Plot pretend priests prince PROLOGUE Protestant Queen reason reformed reign Religio Laici religion Roman royal sacred satire scripture sects seems sense Shadwell Shadwell's shew soul Stillingfleet supposed things thou tion true truth verse Whigs word
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440 페이지 - And down they sent the yet declaiming bard. Sinking he left his drugget robe behind, Borne upwards by a subterranean wind. The mantle fell to the young prophet's part, With double portion of his father's art.
242 페이지 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
434 페이지 - Shadwell alone my perfect image bears, Mature in dulness from his tender years : Shadwell alone, of all my sons, is he. Who stands confirm'd in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense. Some beams of wit on other souls may fall, Strike through, and make a lucid interval ; But Shadwell's genuine night admits no ray, His rising fogs prevail upon the day.
120 페이지 - Tis true she bounded by and tripped so light, They had not time to take a steady sight ; For truth has such a face and such a mien As to be loved needs only to be seen.
440 페이지 - In thy felonious heart tho' venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen iambics, but mild anagram. Leave writing plays, and choose for thy command Some peaceful province in acrostic land. There thou may'st wings display and altars raise, And torture one poor word ten thousand ways. Or, if thou wouldst thy diff'rent talents suit, Set thy own songs, and sing them to thy lute.
153 페이지 - The body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the body of Christ is received and eaten in the Supper is faith.
440 페이지 - Like mine, thy gentle numbers feebly creep ; Thy Tragic Muse gives smiles ; thy Comic, sleep. With whate'er gall thou sett'st thyself to write, Thy inoffensive satires never bite. In thy felonious heart though venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen Iambics, but mild Anagram.
153 페이지 - Gainst form and order they their power employ, Nothing to build and all things to destroy. But far more numerous was the herd of such Who think too little and who talk too much. These out of mere instinct, they knew not why, Adored their fathers...
147 페이지 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
153 페이지 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.