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strangers. We entered a grassy court-yard sur shrubs vail the tombs of those who, with a purer rounded by structures of varied architectrue, fes- taste, chose that their last sleep should be under tooned with vines, and shrubbery. The walls the open sky. We walked reverently among the are covered with inscriptions in strange charac- tombs, while Gottlob, his meerschaum for once ters; mottoes from the Koran, scrolls, hiero- laid aside, interpreted the inscriptions upon them. glyphics, ciphers, groups of flowers, fanciful Many of them were conceived in a spirit of touchbirds and beasts bursting from arabesque scrolls, ing beauty. One prince would not have his tomb ornament every door. Tall trees and beautiful covered by any roof, because “the heavens are so fountains add the living charm given only by glorious and beautiful that even from my grave I verdure and running water. Chief among the would look up into the sky, the abode of God." fountains are two at the entrance, in which the Another ordered his tomb to be thickly walled graceful invention of the East has exhausted it and roofed, “because"-80 runs the inscription self. Arabesques, lightly sculptured and painted _“I am utterly unworthy that the least ray of with bright harmonious colors, surround the mar God's sun should shine upon me." Was this ble basins filled with the brightest water that ever the utterance of a soul haunted by some inexpi. sparkled. "If there be another fountain like unto able crime? or was it not rather the miserere of this"-s0 runs the inscription—" let it come forth a spirit sensitively alive to the lightest fault, and and show itself. Damascus and Bagdad have overwhelmed by a sense of the perfections of the witnessed many things, but so beautiful a fount- Holy One, in whose immediate presence he was ain have they not beheld.” This fountain was about to stand ? Let us hope the latter; and erected by the Khan - Krim Gheraī the radiant, that, like another penitent who dared not “lift whose fostering hand hath quenched the thirst of up his eyes” from the dust, “ he went home justhe land." Upon its fellow, its founder still im- tified.” Another ordered a vine to be planted plores the divine mercy for himself and for the over his head, “that he, who in life had brought sinners of his race.

forth so little fruit, might be found more fruitful Before entering the palace buildings, we visited in death.” Another had his tomb built close the mausoleum which covers the remains of many under the eaves of the mosque, in order that, as Khans. The custodian, an aged Moslem, bore a the water from the sacred roof fell upon him, "it torch, by the flaming light of which we could see might wash away the foulness of his sins, which bier-shaped tombs, with high head-stones carved were as numberless as the drops falling from the at the top into the form of turbans. Around the clouds.” mausoleum spreads the cemetery. Vines and The palace is uninhabited, yet every thing is

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and bathed her hands with tears. If so, his hopes were unavailing. He might be her trusted counselor, her favorite general; but the flame of lawless love, once extinguished can never be relighted. These apartments remain just as they were left by their imperial occupant more than sixty years ago. The carpets and mattings and hangings are as brilliant as ever; fresh flowers in precious vases still perfume the air ; gold and silver fishes sport in crystal bowls, as they did under the eye of the Empress, so long closed in death ; the marble bath seems to be awaiting her presence.

We passed from the city, up the valley toward Tchioufout-Galeh“The Fort of the Jews"—the chief seat of the small dispersed sect of the Karaites. Emerging from the throat of the defile in which Bagtche Seraï stands, we entered a broader valley shaded with majestic oaks and beeches. This was the Valley of Jehosaphat," the cemetery of the Karaites. All around were tombstones, lying flat or standing at every conceivable angle of inclination; for the sanctity of the grave has been disturbed by earthquakes. The solitary fortress, perched high up on the summit of a steep rock, is the Zion of these He

brew Purists, who adhere to the written MAUSOLEUM OY THE KHANS.

law, rejecting the idle glosses of the Talas fresh as though its occupants were hourly ex-mud, and the manifold traditions of the Rabbins. pected. We wandered through interminable suits Few inhabit the city of the living, for the sect is of rooms, connected by winding stairs and narrow widely scattered in many lands; but all, if possible, passages. They are all small, and hardly two return to have their bones laid with those of their on a level. The floors are covered with the fathers in the city of the dead. A long flight of softest carpets ; Persian rugs of the richest hues steps cut in the solid rock, leads up to the foroverspread the divans; the walls are hung with tress. At the bottom is the well which supprecious tapestry of those gorgeous colors which plies it with water. We ascended among a file charm the Oriental eye; over the arched door- of donkeys laden with water-skins, who climbed ways are suspended satin curtains. Painted and up without drivers. The place seemed deserted; latticed windows Aling long bars of many-colored all the able-bodied men had descended to the light and deep shadow across floor and wall, and Tartar town to ply their different trades. A few along the furniture inlaid with gold, silver, and children too young to go out into the world, and pearl. There is none of the magnificence derived a few old men returned from their long wanderfrom amplitude of proportions or massiveness of ings, and calmly awaiting the summons which material; the charm consists rather in the ex- should bid them take their rest in the Valley of quisite taste displayed, and the perfection of the Jehosaphat, were the only human beings we saw. innumerable details, which realize all that the The view from the Jewish town is transcendently most glowing imagination can picture of the lux- beautiful. The eye wanders over a succession urious life of an eastern serai.

of wooded slopes, far up among huge masses of Perhaps the most elegant apartments are the beetling crags and conical rocks, while the great ones fitted up by Potemkin for the Imperial Cath-Tchatir-Dagh“Tent-Mountain"—the loftiest arine, when she made the tour of her new do- summit of the chain of the Crimea, flings its minions. Wherever she was to pass the night steep sides and flat top against the southern sky. during this long progress—whether in some miser-| From Bagtche Seraï, after due consultation able village, on the broad steppe, or in the sandy with Gottlob, I resolved to make my meditated desert-she found a pavilion erected for her use | descent upon Sevastopol. I found that there by the considerate gallantry of her former lover, was no obstacle in the way of the city being enwhose invisible presence thus seemed to hovertered by the neighboring German colonists, the around her. Perhaps he wished to recall the old prohibition extending only to foreigners. A fortlove which she had once felt for him, but had night's roughing it among the Tartars had neutransferred to younger and fairer men ; just as tralized all the advantage in respect to wardrobe, when he met her in the famous palace of Taurida which I might have once boasted over my Teu. which she had built for him, he fell on his knees, tonic friend. A huge meerschaum, with a due

Vol. IX.-No. 49.-B


every where put upon official morality. If it was religious standard. By its effects on its follownot true, nobody doubted that it might at any mo- ers it can rightly be judged. To keep within the ment be so.

strictest limits of charitable evidence, I shall conAfter a two day's stay at Sevastopol, Gottlob | fine myself either to papal authorities or cereand myself once more replenished our meer- monies; for it is solely upon them that it founds schaums, seated ourselves in our wagon, gave its high pretensions, and by them exhibits its the sentinels at the gate a farewell whiff, to con- righteousness. vince them that we were honest Germans, and Bishop England, in a little work published at drove back to Bagtche Seras. There we rejoined Rome, entitled an “ Explanation of the Cereour companion, who was awaiting our return. monies of the Holy Week,” sets forth the claims The time we had fixed for our tour had already and objects of the Roman Church at this particbeen exceeded; so putting ourselves under the ular festival. We, therefore, can not go amiss conduct of our guide, we made the best of our in briefly quoting from him the doctrines which way back to Yalta, by another route from the one he asserts to be animating principles of the pracby which we had come. We were fortunately, tices he advocates. just in time to catch the steamer, on board which “The object," he says, “ of our church-cerewe embarked for Odessa. So ended our trip mony is not mere idle show ; such exhibitions through the Crimea—a brief but pleasant episode would, in religion, be worse than a waste of in a year's residence in Southern Russia. time.” “God can never be pleased by any hom

age which is not internal and spiritual.” “The THE HOLY WEEK AT ROME. | legitimate objects of external rites in religion, FIRST ARTICLE.

are the instruction of the mind and amelioration ņHE Holy Week at Rome! What! unholy rem- of the heart ; their object is the promotion of

1 iniscences of crowding, struggling, conten- enlightened piety. Whatever does not tend to tion; of extortion and cheating; of dirt and dis- this, is at least useless ; probably mischievous. comfort; in short, of all the ills attendant upon The Catholic Church is desirous of having all the multiplication of the population of the holy her observances tested by this principle." By city tenfold in proportion to its capacity of ac- this principle, I beg all, whether Protestant or commodation, does not this solemn church-festi- Catholic, to test even the few of the manifold obval vividly recall to every traveler, who has un servances that I shall be able to quote within dergone its purgatorial experience, either to view my prescribed limits, and to frankly confess their its vain show, or to stir anew languid devotion in own conclusions as to the degree in which they witnessing the significant facts in man's redemp-promote “ enlightened piety." tion which it is intended to commemorate ? Rome, The Pope, as we all know, claims to be the during this period, is the focus of Christendom. representative of Christ, with spiritual and temThe Protestant hurries up to the Eternal City to poral powers commensurate with a divine aubehold the scarlet lady in all her pomp and cir- thority. Although our Saviour expressly decumstance, with the charitable object of seeing clared his kingdom not to be of this world, yet with his own eyes whether her color is not even his successor, and “visible head of the Church,more deeply dyed than it has been represented. is also a “ temporal sovereign;" and, in addition The Catholic devoutly makes his pilgrimage to to his ecclesiastical state, surrounds himself with lay alike his sins and offerings on her altars, and as brilliant a court as can exist, in which females with renewed heart and faith to carry back with are outwardly excluded. In judging, then, of him the blessing and absolution of Christ's Vicar these incompatible functions, a charitable distincon earth. Both are not unfrequently alike dis- tion should be drawn between that which propappointed. I have known the scorning Protest-erly belongs to the one or the other. Inasmuch, ant to go away the disciple of infallibility, while however, as the temporal power had its origin in the simple-hearted Catholic, gradually losing him- his spiritual position, and is intimately blended self among the mazes of doubt and hypocrisy with it in all its phases, it will be difficult to define which, fungus-like, cluster around the claims of the line of demarkation between his duties as papacy, at last acknowledged himself a pagan, high-priest and sovereign. We must therefore or worse, an unbeliever in all religion.

take him simply as he shows himself to the adoNo city, both from its past and present influ-ration of the faithful. ence on the world's history, presents more claims | “His throne is placed on the Gospel side of to interest than Rome. The many who visit it the altar," says Bishop England. From perare as nothing in comparison with those who de-sonal inspection, I can assure the curious reader sire and can not. I shall therefore give, for the that no imperial robes surpass those of the Holy benefit of the latter class, so far as I am able, a Father, in rich and curious embroidery, gold, practical view of its ceremonies and principles precious stones, and general value of materials during that period which it has set apart to com- and cunning workmanship. Description would memorate with all its sanctity and splendor, as fail to illustrate the variety and pomp of costume one of peculiar solemnity-embracing the most of the Roman ecclesiastical courts. Therefore I momentous events that ever dawned upon the shall present-60 far as uncolored cuts can-the human race—the death and resurrection of our extent and costliness of this branch of service of Saviour. What papacy thus openly spreads be- the successor of Him who exalted poverty in the fore the whole world must be considered as its priesthood to the rank of a virtue.

Swiss guard.--(Cut 17.)


two and two, in red serge cappas with hoods over the shoulders, etc.

Proctors of the College,
two and two, in black stuff cappas with silk hoods.

Procuratores of religious orders,
two and two, in the habits of their respective orders.
Ecclesiastical chamberlains, outside the city,

two and two, in red.

Chaplains in ordinary,
in red cappas with hoods of ermine ; of whom there are

first mitre bearer,
second mitre bearer,

third mitre bearer,
one bearer of the tiara.-(Cut 8.)

Private Chaplains,
two and two, red cappas and hoods of ermine.

Consistorial Advocates,
two and two, in black or violet cassocks, and hoods.

Ecclesiastical Chamberlains,
private and honorary, two and two, in red cassocks and hoods.

Choristers of the Chapel,
two and two, in violet silk cassocks over which are surplices.—(Cut 9.)

Abbreviators of the Park,

Clerks of the Chamber,
in surplices, over rochets, two and two,

Master of the sacred Palace,
in his habit of a Dominican friar,

Auditors of the Rota,
in surplices, over rochets, two and two,

Incense bearer.
Three Acolyths,

Cross bearer.

Four Acolyths, in surplices over rochets

in tunic.-(Cut 12.)

in surplices over rochets carrying large candlesticks with lights Two porters of the red rod. carrying candlesticks with lights Greek Subdeacon. Latin Subdeacon,

Greek Deacon.
in tunic.
Penitentiaries of St. Peter's,
two and two, in albs and chasubles.

Mitred Abbots,
of whom only a few are entitled to a place.
two and two, the latins wearing copes and mitres,
the easterns in their proper costumes.-(Cuts 2–8.)

in dalmatics and mitres, each accompanied by his chamberlain carrying his square

cap, and followed by his train bearer,

in chasubles and mitres, similarly attended.—(Cut 11.)

in copes and mitres, similarly attended.
General staff, and officers of the guard of nobles,
Grand herald and grand esquire.

in court dresses.

Lay chamberlains,
Conservators of Rome and Prior of the magistrates of Wards

in vestures ornamented with cloth of gold.

in a splendid court dress.-(Cut 10.)

in rochet and cappa.
Two auditors of the Rota,

to serve as train bearers.

Two principal masters of ceremony.

CARDINAL DEACON, second assistant at the throne,

for the latin gospel and mass

first assistant at the throne Fan borne by

Fan borne by a private a private chamberlain.

THE POPE-(Cut 13.)

chamberlain.-(Cut 14.)
wearing a white cope and tiara,
borne in his chair by twelve supporters-(Cut 15-Pope's chair bearer in livery)-in
red damask, under a canopy sustained by eight referendaries of the signature, in

short violet mantles over rochets.
His holiness is surrounded by his household. Six of the Swiss guards, representing

the catholic cantons, carry large drawn swords on their shoulders.
Private chamberlain.
Dean of the Rota,

Private chamberlain

in rochet and cappa. of sword and cloak.-(Cut 20.) MAJORDOMO. AUDITOR OF THE APOSTOLIC CAMERA. TREASURER.

in rochets and cappas.

Prothonotaries apostolic,
Regent of the chancery and auditor of contradictions,

all in rochets and cappas, two and two.

Generals of religious orders, two and two, in their proper habits.


Swiss guard.—(Cut 16.)

Swiss guard.

Mace bearers.

Guard of Nobles.

Swiss guard.

Guard of Nobles. Mace bearers.-(Cut 19.)

(Cut 18.)

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