er, and they were rejected as being incapable of uniting mental with sensual satisfaction. In this manner the deputies of other kingdoms had their suits rejected: the black beauties of Benin, and the tawny daughters of Borneo; the women of Wida with scarred faces, and the hideous virgins of Caffraria; the squab ladies of Lapland, three feet high, and the giant fair ones of Pat agonia.

"The beauties of Europe at last appeared: grace was in their steps, and sensibility sat smiling in every eye. It was the universal opinion, while they were approaching, that they would prevail: and the genius seemed to lend them his most favorable attention. They opened their pretensions with the utmost modesty; but unfortunately, as their orator proceeded, she happened to let fall the words, house in town, settlement, and pin-money. These seemingly harmless terms had instantly a surprising effect the genius, with ungovernable rage, burst from amidst the circle; and, waving his youthful pinions, left this earth, and flew back to those etherial mansions from whence he descended.

:

"The whole assembly was struck with amazement; they now justly apprehended that female power would be no more, since Love had now forsaken them. They continued some time thus in a state of torpid despair, when it was proposed by one of the number, that, since the real Genius of Love had left them, in order to continue their power, they should set up an idol in his stead; and that the ladies of every country should furnish him with what each liked best. This proposal was instantly rel ished and agreed to. An idol of gold was formed by

uniting the capricious gifts of all the assembly, though no way resembling the departed genius. The ladies of China furnished the monster with wings; those of Kashmire supplied him with horns; the dames of Europe clapped a purse in his hand; and the virgins of Congo furnished him with a tail. Since that time, all the vows addressed to Love, are in reality paid to the idol; and, as in other false religions, the adoration seems more fervent where the heart is least sincere."

HISTORY OF THE DISTRESSES OF AN ENGLISH

DISABLED SOLDIER.

No observation is more common, and at the same time more true, than that "one half of the world is ignorant how the other half lives." The misfortunes of the great are held up to engage our attention; are enlarged upon in tones of declamation; and the world is called upon to gaze at the noble sufferers: the great, under the pressure of calamity, are conscious of several others sympathizing with their distress; and have, at once, the comfort of admiration and pity.

There is nothing magnanimous in bearing misfortunes with fortitude when the whole world is looking on: men in such circumstances will act bravely even from motives of vanity but he who, in the vale of obscurity, can brave adversity: who, without friends to encourage, acquaintances to pity, or even without hope to alleviate his misfortunes, can behave with tranquillity and indifference, is truly great; whether peasant or courtier, he deserves ad

miration, and should be held up for our imitation and respect.

While the slightest inconveniences of the great are magnified into calamities; while tragedy mouths out their sufferings in all the strains of eloquence - the miseries of the poor are entirely disregarded; and yet some of the lower ranks of people undergo more real hardships in one day, than those of a more exalted station suffer in their whole lives. It is inconceivable what difficulties the meanest of our common sailors and soldiers endure without murmuring or regret; without passionately declaiming against Providence, or calling on their fellows to be gazers on their intrepidity. Every day is to them a day of misery, and yet they entertain their hard fate without repining.

With what indignation do I hear an Ovid, a Cicero, or a Rabutin, complain of their misfortunes and hardships, whose greatest calamity was that of being unable to visit a certain spot of earth, to which they had foolishly attached an idea of happiness! Their distresses were pleasures compared to what many of the adventuring poor every day endure without murmuring. They ate, drank, and slept; they had slaves to attend them, and were sure of subsistence for life; while many of their fellow-creatures are obliged to wander without a friend to comfort or assist them, and even without a shelter from the severity of the season.

I have been led into these reflections from accidentally meeting, some days ago, a poor fellow, whom I knew when a boy, dressed in a sailor's jacket, and begging at one of the outlets of the town, with a wooden leg. I

knew him to be honest and industrious when in the country, and was curious to learn what had reduced him to his present situation. Wherefore, after giving him what I thought proper, I desired to know the history of his life and misfortunes, and the manner in which he was reduced to his present distress. The disabled soldier, for such he was, though dressed in a sailor's habit, scratching his head, and leaning on his crutch, put himself into an attitude to comply with my request, and gave me his history as follows:

"As for my misfortunes, master, I can't pretend to have gone through any more than other folks: for except the loss of my limb, and my being obliged to beg, I don't know any reason, thank Heaven, that I have to complain; there is Bill Tibbs, of our regiment, he has lost both his legs, and an eye to boot; but, thank Heaven, it is not so bad with me yet.

"I was born in Shropshire; my father was a laborer, and died when I was five years old, so I was put upon the parish. As he had been a wandering sort of a man, the parishioners were not able to tell to what parish I belonged, or where I was born, so they sent me to another parish, and that parish sent me to a third. I thought, in my heart, they kept sending me about so long, that they would not let me be born in any parish at all; but at last, however, they fixed me. I had some disposition to be a scholar, and was resolved at least to know my letters; but the master of the workhouse put me to business as soon as I was able to handle a mallet; and here I lived an easy kind of a life for five years; I only wrought ten hours in the day, and had my meat and drink provided

for my labor. It is true, I was not suffered to stir out of the house, for fear, as they said, I should run away; but what of that? I had the liberty of the whole house, and the yard before the door, and that was enough for me. I was then bound out to a farmer, where I was up both early and late; but I ate and drank well, and liked my business well enough, till he died, when I was obliged to provide for myself; so I was resolved to go and seek my fortune.

"In this manner I went from town to town, worked when I could get employment, and starved when I could get none; when happening one day to go through a field belonging to a justice of the peace, I spied a hare crossing the path just before me; and I believe the devil put it into my head to fling my stick at it:- well, what will you have on't? I killed the hare, and was bringing it away in triumph, when the justice himself met me: he called me a poacher and a villain; and, collaring me, desired I would give an account of myself. I fell upon my knees, begged his worship's pardon, and began to give a full account of all that I knew of my breed, seed, and generation; but though I gave a very good account, the justice would not believe a syllable I had to say; so I was indicted at sessions, found guilty of being poor, and sent up to London to Newgate, in order to be transported as a vagabond.

People may say this and that of being in jail; but, for my part, I found Newgate as agreeable a place as ever I was in in all my life. I had my bellyfull to eat and drink, and did no work at all. This kind of life was too good to last for ever; so I was taken out of priser,