[THE author of the Histories of Ferdinand and Isabella,' and of the Conquest of l'eru,' is a living American writer, who has taken the very highest rank as an historian. Mr. Prescott was born in 1796, the son of an eminent lawyer of Salem. He has won his reputation under physical difficulties; for, having lost one of his eyes by an accident while at Harvard College, the sight of the other has at various periods so failed him that he has been either wholly unable to pursue his studies, or has pursued them under no common disadvantages. The defect of his sight was at last compensated by the strength of his will; and he made himself master of a vast mass of information from Spanish sources for his History of Ferdinand and Isabella,' by having the works read to him. Johnson said that Milton could not write history with the eyes of others; but Prescott accomplished this task. Of late years his sight has been partially recovered. The following extract from the 'Conquest of Peru,' describing the treacherous capture of the last Inca by the Spanish invaders, may be fitly introduced by another passage from the same work:

"It is not easy at this time to comprehend the impulse given to Europe by the discovery of America. It was not the gradual acquisition of some border territory, a province, or a kingdom that had been gained; but a new world that was now thrown open to the European. The races of animals, the mineral treasures, the vegetable forms, and the varied aspects of nature, man in the different phases of civilisation, filled the mind with entirely new sets of ideas, that changed the habitual current of thought and stimulated it to indefinite conjecture. The eagerness to explore the wonderful secrets of the new hemisphere became so active, that the principal cities of Spain were, in a manner, depopulated, as emigrants thronged one after another to take their chance upon the deep. It was a world of romance that was thrown open; for, whatever might be the luck of the adventurer, his reports on his return were tinged with a colouring of romance that stimulated still higher the sensitive fancies of his countrymen, and nourished the chimerical sentiments of an age of chivalry. They listened with attentive ears to tales of Amazons, which seemed to realise the classic legends of antiquity, to stories of Patagonian giants, to flaming pictures of an El Dorado, where the sands sparkled with gems, and golden pebbles as large as birds' eggs were dragged in nets out of the rivers.

"Yet that the adventurers were no impostors, but dupes, too easy dupes, of their own credulous fancies, is shown by the extravagant character of their enterprises: by expeditions in search of the magical Fountain of Health, of the golden Temple of Doboyba, of the golden sepulchres of Yenu-for gold was ever floating before their distempered vision, and the name of Castilla del Oro, (Golden Castile,) the most unhealthy and unprofitable region of the Isthmus, held out a bright promise to the unfortunate settler, who too frequently instead of gold found there only his grave.

"In this realm of enchantment all the accessories served to maintain the illusion. The simple natives, with their defenceless bodies and rude weapons, were no match for the European warrior armed to the teeth in mail. The odds were as great as those found in any legend of chivalry, where the lance of the good knight overturned 2MT QUARTER.

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the road. High above the crowd appeared the Inca, borne on the shoulders of his principal nobles, while others of the same rank marched by the sides of his litter, displaying such a dazzling show of ornaments on their persons, that, in the language of one of the conquerors, "they blazed like the sun." But the greater part of the Inca's forces mustered along the fields that lined the road, and were spread over the broad meadows as far as the eye could reach.

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When the royal procession had arrived within half a mile of the city, it came to halt; and Pizarro saw, with surprise, that Atahuallpa was preparing to pitch his tents, as if to encamp there. A messenger soon after arrived, informing the Spaniards that the Inca would occupy his present station the ensuing night, and enter the city on the following morning.

This intelligence greatly disturbed Pizarro, who had shared in the general impatience of his men at the tardy movements of the Peruvians. The troops had been under arms since daylight, the cavalry mounted, and the infantry at their post, waiting in silence the coming of the Inca. A profound stillness reigned throughout the town, broken only at intervals by the cry of the sentinel from the summit of the fortress, as he proclaimed the movements of the Indian army, Nothing, Pizarro well knew, was so trying to the soldiers as prolonged suspense, in a critical situation like the present; and he feared lest his ardour might evaporate, and be succeeded by that nervous feeling natural to the bravest soul at such a crisis, and which, if not fear, is near akin to it. He returned an answer, therefore, to Atahuallpa, deprecating his change of purpose; and adding, that he had provided every thing for his entertainment, and expected him that night to sup with him.

This message turned the Inca from his purpose; and, striking his tents again, he resumed his march, first advising the general that he should leave the greater part of his warriors behind, and enter the place with only a few of them, and without arms, as he preferred to pass the night at Caxamalca. At the same time he ordered accommodations to be provided for himself and his retinue in one of the large stone buildings, called, from a serpent sculptured on the walls, 'The House of the Serpent.' No tidings could have been more grateful to the Spaniards. It seemed as if the Indian monarch was eager to rush into the snare that had been spread for him! The fanatical cavalier could not fail to discern in it the immediate finger of Providence.

It is difficult to account for this wavering conduct of Atahuallpa, so different from the bold and decided character which history ascribes to him. There is no doubt that he made his visit to the white men in perfect good faith, though Pizarro was probably right in conjecturing that this amiable disposition stood on a very precarious footing. There is as little reason to suppose that he distrusted the sincerity of the strangers, or he would not thus unnecessarily have proposed to visit them unarmed. His original purpose of coming with all his force was doubtless to display his royal state, and perhaps, also, to show greater respect for the Spaniards: but when he consented to accept their hospitality, and pass the night in their quarters, he was willing to dispense with a great part of his armed soldiery, and visit them in a manner that implied entire confidence in their good faith. He was too absolute in his own empire easily to suspect; and he probably could not comprehend the audacity with which a few men, like those now assembled in Caxamalca, meditated an assault on a powerful monarch in the midst of his victorious army. He did not know the character of the Spaniard.

It was not long before sunset when the van of the royal procession entered the gates of the city. First came some hundreds of the menials, employed to clear the path from every obstacle, and singing songs of triumph as they came "which, in our cars," says one of the conquerors, "sounded like the songs of hell!" Then

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followed other bodies of different ranks, and dressed in different liveries. wore a showy stuff, checkered white and red, like the squares of a chess board. Others were clad in pure white, bearing hammers or maces of silver or copper; and the guards, together with those in immediate attendance on the prince, were distinguished by a rich azure livery, and a profusion of gay ornaments, while the large pendants attached to the ears indicated the Peruvian noble.

Elevated high above his vassals came the Inca Atahuallpa, borne on a sedan or open litter, on which was a sort of throne made of massive gold of inestimable value. The palanquin was lined with the richly coloured plumes of tropical birds, and studded with shining plates of gold and silver. The monarch's attire was much richer than on the preceding evening. Round his neck was suspended a collar of emeralds, of uncommon size and brilliancy. His short hair was decorated with golden ornaments, and the imperial borla encircled his temples. The bearing of the Inca was sedate and dignified; and from his lofty station he looked down on the multitudes below with an air of composure, like one accustomed to command. As the leading lines of the procession entered the great square, larger, says an old chronicler, than any square in Spain, they opened to the right and left for the royal retinue to pass. Every thing was conducted with admirable order. The monarch was permitted to traverse the plaza in silence, and not a Spaniard was to be seen. When some five or six thousand of his people had entered the place, Atahuallpa halted, and, turning round with an enquiring look, demanded, "Where are the strangers ?"

At this moment Fray Vicente de Valverde, a Dominican friar, Pizarro's chaplain, and afterwards Bishop of Cuzco, came forward with his breviary, or, as other accounts say, a Bible, in one hand and a crucifix in the other, and, approaching the Inca, told him that he came by order of his commander to expound to him the doctrines of the true faith, for which purpose the Spaniards had come from a great distance to his country. The friar then explained, as clearly as he could, the mysterious doctrine of the Trinity, and, ascending high in his account, began with the creation of man, thence passed to his fall, to his subsequent redemption by Jesus Christ, to the crucifixion, and the ascension, when the Saviour left the Apostle Peter as his vicegerent upon earth. This power had been transmitted to the successors of the Apostle, good and wise men, who, under the title of Popes, held authority over all powers and potentates on earth. One of the last of these popes had commisioned the Spanish emperor, the most mighty monarch in the world, to conquer and convert the natives in this western hemisphere; and his general, Francisco Pizarro, had now come to execute this important mission. The friar concluded with beseeching the Peruvian monarch to receive him kindly, to abjure the errors of his own faith, and embrace that of the Christians now proffered to him, the only one by which he could hope for salvation; and, furthermore, to acknowledge himself a tributary of the Emperor Charles the Fifth, who, in that event, would aid and protect him as his loyal vassal.

Whether Atahuallpa possessed himself of every link in the curious chain of argument by which the monk connected Pizarro with Saint Peter, may be doubted. It is certain, however, that he must have had very incorrect notions of the Trinity, if, as Garcilasso states, the interpreter, Felipillo, explained it by saying, that "the Christians believed in three Gods and one God, and that made four.' But there is no doubt he perfectly comprehended that the drift of the discourse was to persuade him to resign his sceptre and acknowledge the supremacy of another.

The eyes of the Indian monarch flashed fire, and his dark brow grew darker as he replied, "I will be no man's tributary! I am greater than any prince upon earth. Your emperor may be a great prince; I do not doubt it when I see that he has

sent his subjects so far across the waters; and I am willing to hold him as a brother. As for the Pope of whom you speak, he must be crazy to talk of giving away countries which do not belong to him. For my faith," he continued, “I will not change it. Your own God, as you say, was put to death by the very men whom he created. But mine,” he concluded, pointing to his deity,-then, alas! sinking in glory behind the mountains," my God still lives in the heavens, and looks down on his children."

He then demanded of Valverde by what authority he had said these things. The friar pointed to the book which he held as his authority. Atahuallpa, taking it, turned over the pages a moment; then, as the insult he had received probably flashed across his mind, he threw it down with vehemence, and exclaimed, "Tell your comrades that they shall give me an account of their doings in my land. I will not go from here till they have made me full satisfaction for all the wrongs they have committed."

The friar, greatly scandalised by the indignity offered to the sacred volume, stayed only to pick it up, and, hastening to Pizarro, informed him of what had been done, exclaiming at the same time, "Do you not see, that, while we stand here wasting our breath in talking with this dog, full of pride as he is, the fields are filling with Indians? Set on at once! I absolve you." Pizarro saw that the hour had come. He waved a white scarf in the air, the appointed signal. The fatal gun was fired from the fortress. Then, springing into the square, the Spanish captain and his followers shouted the old war-cry of "St. Jago and at them !” It was answered by the battle-cry of every Spaniard in the city, as, rushing from the avenues of the great halls in which they were concealed, they poured into the plaza, horse and foot, each in his own dark column, and threw themselves into the midst of the Indian crowd. The latter, taken by surprise, stunned by the report of artillery and muskets, the echoes of which reverberated like thunder from the surrounding buildings, and blinded by the smoke which rolled in sulphurous volumes along the square, were seized with a panic. They knew not whither to fly for refuge from the coming ruin. Nobles and commoners, all were trampled down under the fierce charge of the cavalry, who dealt their blows right and left without sparing; while their swords, flashing through the thick gloom, carried dismay into the hearts of the wretched natives, who now, for the first time, saw the horse and his rider in all their terrors. They made no resistance, as, indeed, they had no weapons with which to make it. Every avenue to escape was closed, for the entrance to the square was choked up with the dead bodies of men who had perished in vain efforts to fly; and such was the agony of the survivors under the terrible pressure of their assailants, that a large body of Indians, by their convulsive struggles, burst through the wall of stone and dried clay which formed part of the boundary of the plaza! It fell, leaving an opening of more than a hundred paces, through which multitudes now found their way into the country, still hotly pursued by the cavalry, who, leaping the fallen rubbish, hung on the rear of the fugitives, striking them down in all directions.

Meanwhile the fight, or rather massacre, continued hot around the Inca, whose person was the great object of the assault. His faithful nobles, rallying about him, threw themselves in the way of the assailants, and strove, by tearing them from their saddles, or, at least, by offering their own bosoms as a mark for their vengeance, to shield their beloved master. It is said by some authorities that they carried weapons concealed under their clothes. If So, it availed them little, as it is not pretended that they used them. But the most timid animal will defend itself when

at bay. That they did not so in the present instance is proof that they had no weapons to use. Yet they still continued to force back the cavaliers, clinging to

their horses with dying grasp, and, as one was cut down, another taking the place of his fallen comrade with a loyalty truly affecting.

The Indian monarch, stunned and bewildered, saw his faithful subjects falling round him without hardly comprehending his situation. The litter on which he rode heaved to and fro, as the mighty press swayed backwards and forwards; and he gazed on the overwhelming ruin, like some forlorn mariner, who, tossed about in his bark by the furious elements, sees the lightning's flash and hears the thunder bursting around him, with the consciousness that he can do nothing to avert his fate. At length, weary with the work of destruction, the Spaniards, as the shades of evening grew deeper, felt afraid that the royal prize might, after all, clude them; and some of the cavaliers made a desperate effort to end the affray at once by taking Atahuallpa's life. But Pizarro, who was nearest his person, called out with stentorian voice, "Let no one, who values his life, strike at the Inca ;" and, stretching out his arm to shield him, received a wound on the hand from one of his own men -the only wound received by a Spaniard in the action.

The struggle now became fiercer than ever round the royal litter. It reeled more and more, and at length, several of the nobles who supported it having been slain, it was overturned, and the Indian prince would have come with violence to the ground, had not his fall been broken by the efforts of Pizarro and some other of the cavaliers, who caught him in their arms. The imperial borla was instantly snatched from his temples by a soldier named Estete, and the unhappy monarch, strongly secured, was removed to a neighbouring building, where he was carefully guarded. All attempt at resistance now ceased. The fate of the Inca soon spread over town and country. The charm which might have held the Peruvians together was dissolved. Every man thought only of his own safety. Even the soldiery encamped on the adjacent fields took alarm, and, learning the fatal tidings, were seen flying in every direction before their pursuers, who, in the heat of triumph, showed no touch of mercy. At length night, more pitiful than man, threw her friendly mantle over the fugitives, and the scattered troops of Pizarro rallied once more at the sound of the trumpet in the bloody square of Caxamalca.

163. THE RISE OF WOLSEY.

CAVENDISH.

IT chanced at a certain season that the king had an urgent occasion to send an ambassador unto the Emperor Maximilian, who lay at that present in the low country of Flanders, not far from Calais. The Bishop of Winchester and Sir Thomas Lovell, whom the king most highly esteemed, as chief among his counsellors, (the king one day counselling and debating with them upon his embassy,) saw they had a convenient occasion to prefer the king's chaplain, whose excellent wit, eloquence, and learning, they highly commended to the king. The king giving ear unto them, and being a prince of an excellent judgment and modesty, commanded them to bring his chaplain, whom they so much commended, before his grace's presence. At whose repair thither, to prove the wit of his chaplain, the king fell in communication with him in matters of weight and gravity, and, perceiving his wit to be very fine, thought him sufficient to be put in authority and trust with this embassy; and commanded him thereupon to prepare himself to this enterprise and journey, and for his dépêche* to repair to his grace and his trusty counsellors aforesaid, of whom he should receive his commission and instructions. By means whereof he had then a due occasion to repair from time to time into the king's presence, who perceived him more and more to be a very wise man, and of a good entendment.+ And after his dépêche he took his leave of the king at Richmond + Understanding.

* Despatch.