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admit Ahab argument attend bestow Bible bound catechism child Christian church Church of Scotland claims classes common connexion conscience crime desire divine doctrines doubt Dr Chalmers duty Edinburgh Edinburgh Academy Edition effect enforce England enjoyment enlightened error evil exercise faculties fear feeling FRENCH LANGUAGE furnish Geography give given Glasgow glory God's habits happiness heart human importance inculcate infant schools inquiry intellectual kind knowledge labour lessons matter means ment mind motives natural morality natural right natural theology never nexion obedience object obligation parents parish parochial parochial schools pastor perfect population practice precepts principle Prussia pupils question reason reference regard religious instruction revealed religion rules Scotland Scripture sect sectarianism secular instruction Simpson struction surely taught teacher teaching thing tical tion true truth virtue whole word young youth
346 페이지 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
279 페이지 - The sire turns o'er, wi' patriarchal grace, The big ha' Bible, ance his father's pride. His bonnet rev'rently is laid aside, His lyart haffets wearing thin an' bare ; Those strains that once did sweet in Zion glide, He wales a portion with judicious care ; And " Let us worship God !
410 페이지 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
150 페이지 - HEAR, O heavens, and give ear, O earth: For the Lord hath spoken, I have nourished and brought up children, And they have rebelled against me. The ox knoweth his owner, And the ass his master's crib: But Israel doth not know, My people doth not consider.
329 페이지 - Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night.
326 페이지 - interesting fact is, that during the whole of that " period in which I made no attempt against the " natural enmity of the mind to God ; while I was "inattentive to the way in which this enmity is " dissolved, even by the free offer, on the one hand, " and the believing acceptance, on the other, of the
316 페이지 - Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment?
193 페이지 - Perception of distress in others is a natural excitement, passively to pity, and actively to relieve it; but let a man set himself to attend to, inquire out, and relieve distressed persons, and he cannot but grow less and less sensibly affected with the various miseries of life, with which he must become acquainted; when yet, at the same time, benevolence, considered not as a passion, but as a practical principal of action, will strengthen; and, whilst he passively compassionates the distressed less,...
210 페이지 - Then I saw in my dream that the Interpreter took Christian by the hand and led him into a place where was a fire burning against a wall, and one standing by it, always casting much water upon it to quench it; yet did the fire bum higher and hotter. Then said Christian, What means this?
54 페이지 - In years of plenty many thousands of them meet together in the mountains, where they feast and riot for many days; and at country weddings, markets, burials, and other the like public occasions, they are to be seen both men and women perpetually drunk, cursing, blaspheming, and fighting together.