And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast Abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That, to the highth of this great argument, I may assert Eternal Providence, And justify the ways of God to men.
Say first-for Heaven hides nothing from thy view, Nor the deep tract of Hell-say first what cause Moved our grand Parents, in that happy state, Favoured of Heaven so highly, to fall off From their Creator, and transgress his will For one restraint, lords of the World besides. Who first seduced them to that foul revolt? The infernal Serpent; he it was whose guile, Stirred up with envy and revenge, deceived The mother of mankind, what time his pride Had cast him out from Heaven, with all his host Of rebel Angels, by whose aid, aspiring To set himself in glory above his peers,
He trusted to have equalled the Most High,
If he opposed, and, with ambitious aim
Against the throne and monarchy of God,
Raised impious war in Heaven and battle proud,
With vain attempt. Him the Almighty Power apt number Hurled headlong flaming from the ethereal sky,
With hideous ruin and combustion, down
To bottomless perdition, there to dwell
In adamantine chains and penal fire,
Who durst defy the Omnipotent to arms.
(Nine times the space that measures day and night To mortal men, he, with his horrid crew,
Lay vanquished, rolling in the fiery gulf, Confounded, though immortal. But his doom
Reserved him to more wrath; for now the thought Both of lost happiness and lasting pain
Torments him: round he throws his baleful eyes, l That witnessed huge affliction and dismay,
At once, as far as Angel's ken, he views
Mixed with obdurate pride and steadfast hate.
The dismal situation waste and wild.
A dungeon horrible, on all sides round,
As one great furnace flamed; yet from those flames No light; but rather darkness visible
Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed. Such place Eternal Justice had prepared For those rebellious; here their prison ordained In utter darkness, and their portion set, As far removed from God and light of Heaven As from the centre thrice to the utmost pole. Oh how unlike the place from whence they fell! There the companions of his fall, o'erwhelmed With floods and whirlwinds of tempestuous fire, He soon discerns; and, weltering by his side, One next himself in power, and next in crime, Long after known in Palestine, and named BEELZEBUB. To whom the Arch-Enemy,
And thence in Heaven cailed SATAN, with bold words Breaking the horrid silence, thus began:-
"If thou beest he-but Oh how fallen! how changed From him!-who, in the happy realms of light, Clothed with transcendent brightness, didst outshine Myriads, though bright-if he whom mutual league, United thoughts and counsels, equal hope
And hazard in the glorious enterprise,
Joined with me once, now misery hath joined
In equal ruin; into what pit thou seest
He with his thunder: and till then who knew
From what highth fallen: so much the stronger proved
The force of those dire arms? Yet not for those, Nor what the potent Victor in his rage Can else inflict, do I repent, or change,
Though changed in outward lustre, that fixed mind, And high disdain from sense of injured merit, That with the Mightiest raised me to contend, And to the fierce contention brought along Innumerable force of Spirits armed,
That durst dislike his reign, and, me preferring, His utmost power with adverse power opposed In dubious battle on the plains of Heaven,
And shook his throne. (What though the field be lost? All is not lost-the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield:
And what is else not to be overcome.
That glory never shall his wrath or might
Doing or suffering: but of this be sure- To do aught good never will be our task, But ever to do ill our sole delight, As being the contrary to His high will Whom we resist. If then his providence Out of our evil seek to bring forth good, Our labour must be to pervert that end, And out of good still to find means of evil; Which ofttimes may succeed so as perhaps Shall grieve him, if I fail not, and disturb His inmost counsels from their destined aim. But see the angry Victor hath recalled His ministers of vengeance and pursuit
Back to the gates of Heaven: the sulphurous hail, Shot after us in storm, o'erblown hath laid The fiery surge that from the precipice
- Of Heaven received us falling; and the thunder, Winged with red lightning and impetuous rage, Perhaps hath spent his shafts, and ceases now To bellow through the vast and boundless Deep. Let us not slip the occasion, whether scorn Or satiate fury yield it from our Foe. Seest thou yon dreary plain, forlorn and wild, The seat of desolation, void of light, Save what the glimmering of these livid flames Casts pale and dreadful? Thither let us tend From off the tossing of these fiery waves; There rest, if any rest can harbour there; And, re-assembling our afflicted powers, Consult how we may henceforth most offend Our enemy, our own loss how repair, How overcome this dire calamity,
What reinforcement we may gain from hope, If not what resolution from despair."
Thus Satan, talking to his nearest mate, With head uplift above the wave, and eyes That sparkling blazed; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood, in bulk as huge As whom the fables name of monstrous size, Titanian or Earth-born, that warred on Jove, -Briareos or Typhon, whom the den
By ancient Tarsus held, or that sea-beast Leviathan, which God of all his works Created hugest that swim the ocean-stream. Him, haply slumbering on the Norway foam, The pilot of some small night-foundered skiff,
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