For while I sit with thee, I seem in heav'n,
And sweeter thy discourse is to my ear
Than fruits of palm-tree pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast: they satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbu'd, bring to their sweetness no satiety.
To whom thus Raphael answer'd heav'nly meek. Nor are thy lips ungraceful, sire of men, Nor tongue ineloquent; for God on thee Abundantly his gifts hath also pour'd Inward and outward both, his image fair:
Speaking or mute all comeliness and grace Attends thee, and each word, each motion forms. Nor less think we in heav'n of thee on earth,
Than of our fellow servant, and inquire
Gladly into the ways of God with man :
For God we see hath honour'd thee, and set
On man his equal love. Say therefore on;
For I that day was absent, as befell,
Bound on a voyage uncouth and obscure,
Far on excursion toward the gates of hell,
Squar'd in full legion, such command we had,
To see that none thence issu'd forth a spy,
Or enemy, while God was in his work,
Lest he, incens'd at such eruption bold,
Destruction with creation might have mix'd.
Not that they durst without his leave attempt,
But us he sends upon his high behests
For state, as Sov'reign King, and to enure
Our prompt obedience. Fast we found, fast shut
The dismal gates, and barricado'd strong;
But long ere our approaching heard within
Noise, other than the sound of dance or song,
Torment, and loud lament, and furious rage.
Glad we return'd up to the coasts of light
Ere sabbath ev'ning: so we had in charge.
But thy relation now; for I attend,
Pleas'd with thy words, no less than thou with mine.
So spake the godlike Power, and thus our sire.
For man to tell how human life began
Is hard; for who him self beginning knew?
Desire with thee still longer to converse
Induc'd me. As new wak'd from soundest sleep
Soft on the flow'ry herb I found me laid,
In balmy sweat, which with his beams the sun 255
Soon dry'd, and on the reeking moisture fed.
Straight toward heav'n my wond'ring eyes I turn'd,
And gaz'd a while the ample sky, till rais'd
By quick instinctive motion up I sprung,
As thitherward endeavouring, and upright
Stood on my feet? about me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these
Creatures that liv'd, and mov'd, and walk'd, or flew;
Birds on the branches warbling; all things smil'd,
With fragrance and with joy my heart o'erflow'd.
My self I then perus'd, and limb by limb
Survey'd, and sometimes went, and sometimes ran
With supple joints, as lively vigour led :
But who I was, or where, or from what cause, 270
Knew not: to speak I try'd, and forthwith spake;
My tongue obey'd, and readily could name
Whate'er I saw. Thou sun, said I, fair light,
And thou enlighten'd earth, so fresh and gay,
Ye hills and dales, ye rivers, woods, and plains,
And ye that live and move, fair creatures, tell,
Tell, if ye saw, how came I thus, how here?
Not of my self, by some great Maker then,
In goodness and in power pre-eminent:
263 liquid lapse] ' Prope fontis adlapsum.' v. Apulei Me. tam. v. p. 141. ed. Delph.
265 smil'd] 'Tonson's ed. 1727, prints the passage thus,
all things smil'd
With fragrance; and with joy my heart o'erflow'd.' Bentley's edition and others followed the same punctuation: but Milton's own edition does not support it.
269 as] the second edition reads and lively, which Newton conceives to be an error of the press.
272 name] Warburton has pointed out a contradiction between this passage and ver. 352. In the first, Adam says ⚫ he could name what he saw before he got into Paradise; in the latter, that God gave him the ability when the beasts came to him in Paradise.
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know.
While thus I call'd, and stray'd I knew not whither,
From where I first drew air, and first beheld
This happy light, when answer none return'd, 285
On a green shady bank profuse of flow'rs
Pensive I sat me down; there gentle sleep
First found me, and with soft oppression seiz'd
My droused sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve :
When suddenly stood at my head a dream,
Whose inward apparition gently mov'd
My fancy to believe I yet had being,
And liv'd: one came, methought, of shape divine,
And said, Thy mansion wants thee, Adam, rise,
First man, of men innumerable ordain'd
First father, call'd by thee, I come thy guide
To the garden of bliss, thy seat prepar'd.
So saying, by the hand he took me rais'd,
And over fields and waters, as in air
Smooth sliding without step, last led me up
A woody mountain; whose high top was plain,
A circuit wide, enclos'd, with goodliest trees
Planted, with walks, and bowers, that what I saw
Of earth before scarce pleasant seem'd. Each tree
Loaden with fairest fruit, that hung to the eye
Tempting, stirr'd in me sudden appetite
To pluck and eat; whereat I wak'd, and found
Before mine eyes all real, as the dream
Had lively shadow'd: here had new begun
My wand'ring, had not he, who was my guide
Up hither, from among the trees appear'd,
Presence Divine. Rejoicing, but with awe,
In adoration at his feet I fell
Submiss: He rear'd me, and, whom thou sought'st
Said mildly, author of all this thou seest
Above, or round about thee, or beneath.
This paradise I give thee, count it thine
To till and keep, and of the fruit to eat:
Of every tree that in the garden grows
Eat freely with glad heart; fear here no dearth:
But of the Tree whose operation brings
Knowledge of good and ill, which I have set
The pledge of thy obedience and thy faith
Amid the garden by the Tree of Life,
Remember what I warn thee, shun to taste,
And shun the bitter consequence: for know,
The day thou eat'st thereof, my sole command
Transgrest, inevitably thou shalt die;
From that day mortal, and this happy state
Shalt lose, expell'd from hence into a world
Of woe and sorrow. Sternly he pronounc'd
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
332 world] See Chapman's Hom. 11. p. 215. 'Brought us Worlds of Woc.'
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