Essays by Lords Bacon and Clarendon: Two Volumes in One, 1-2권Wells and Lilly, Court-Street, 1820 - 539페이지 |
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124 페이지
... FRIENDSHIP . IT had been hard for him that spake it , to have put more truth and untruth together in few words , than in that speech , " Whoso- ever is delighted in solitude , is either a wild beast or a god : " for it is most true ...
... FRIENDSHIP . IT had been hard for him that spake it , to have put more truth and untruth together in few words , than in that speech , " Whoso- ever is delighted in solitude , is either a wild beast or a god : " for it is most true ...
125 페이지
... friendship is the ease and discharge of the fullness of the heart , which passions of all kinds do cause and in- duce . We know diseases of stoppings and suffocations are the most dangerous in the body ; and it is not much otherwise in ...
... friendship is the ease and discharge of the fullness of the heart , which passions of all kinds do cause and in- duce . We know diseases of stoppings and suffocations are the most dangerous in the body ; and it is not much otherwise in ...
126 페이지
... friendship whereof we speak : so great , as they purchase it many times at the hazard of their own safety and greatness : for princes , in regard of the distance of their fortune from that of their subjects and ser- vants , cannot ...
... friendship whereof we speak : so great , as they purchase it many times at the hazard of their own safety and greatness : for princes , in regard of the distance of their fortune from that of their subjects and ser- vants , cannot ...
127 페이지
... a letter , which is re- cited verbatim in one of Cicero's Philippics , called him " venefica , " — " witch ; " as if he had enchanted Cæsar . Augustus raised Agrippa ( though of mean birth ) to that height , OF FRIENDSHIP . 127.
... a letter , which is re- cited verbatim in one of Cicero's Philippics , called him " venefica , " — " witch ; " as if he had enchanted Cæsar . Augustus raised Agrippa ( though of mean birth ) to that height , OF FRIENDSHIP . 127.
128 페이지
... Friendship , as to a goddess , in re- spect of the great dearness of friendship between them two . The like , or more , was between Septimus and Severus and Plautia- nus ; for he forced his eldest son to marry the daughter of Plautianus ...
... Friendship , as to a goddess , in re- spect of the great dearness of friendship between them two . The like , or more , was between Septimus and Severus and Plautia- nus ; for he forced his eldest son to marry the daughter of Plautianus ...
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actions affections amongst anger ARMANDE DE Bourbon atheism Augustus Cæsar believe better blessing body Cæsar cause cern Christian church command commit commonly conscience contempt conversation corrupt counsel Damvilliers death delight desire discern discourse doth envy Epicurus fame favour fear fortune friendship Galba give God's goeth greatest hath heart honour innocent judge judgment Julius Cæsar justice kind king labour learned least less liberty likewise live maketh man's matter men's ment mind mischief Montpellier nature ness never obligation observation ourselves pains passion patience peace persons pleasure Pompey pride prince of Conti princes reason religion rence repentance riches sacrilege saith seditions shew soever speak speech suffer sure Tacitus temper Themistocles things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise word
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125 페이지 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal where there is no love.
118 페이지 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
18 페이지 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it ; fear preoccupateth it...
62 페이지 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
13 페이지 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
85 페이지 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
15 페이지 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work, ever since, is the illumination of his Spirit.
201 페이지 - DEFORMED persons are commonly even with nature ; for as nature hath done ill by them, so do they by nature; being for the most part, as the Scripture saith, void of natural affection: and so they have their revenge of nature.
14 페이지 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
126 페이지 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.