Paradise Lost: A Poem, in Twelve Books, 1±ÇJ. and R. Tonson and S. Draper; and for S. Birt, C. Hitch, J. Hodges [and seven others in London], 1750 |
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46 ÆäÀÌÁö
It is said in Scrip - being called the ory of waters , ture that the children passed
through 2 Sam . XII . 27 . it is here faid the fire to Moloch , and our author Rabba
and her watry plain and employs the fame expreslion , by likewise in Argob and
in ...
It is said in Scrip - being called the ory of waters , ture that the children passed
through 2 Sam . XII . 27 . it is here faid the fire to Moloch , and our author Rabba
and her watry plain and employs the fame expreslion , by likewise in Argob and
in ...
48 ÆäÀÌÁö
Spenser ' s Mark therefore called here that hill of of Cupid , where Anger , Surife
& c scandal as before that opprobrious are represented as immediately folbill , for
Solomon did build an bigh lowing Çupid in the proceffion . place for Chemoth ...
Spenser ' s Mark therefore called here that hill of of Cupid , where Anger , Surife
& c scandal as before that opprobrious are represented as immediately folbill , for
Solomon did build an bigh lowing Çupid in the proceffion . place for Chemoth ...
50 ÆäÀÌÁö
She is likewise called the worship which was paid to that Goddess of the
Zidonians , 1 Kings idol . The reader will pardon me , XI . g . and the abomination
of the if I insert as a note on this beadZidonions , 2 Kings XXIII . 13 . as tiful
passage ...
She is likewise called the worship which was paid to that Goddess of the
Zidonians , 1 Kings idol . The reader will pardon me , XI . g . and the abomination
of the if I insert as a note on this beadZidonions , 2 Kings XXIII . 13 . as tiful
passage ...
56 ÆäÀÌÁö
Gods ; he might make use of that hipped ; but lewd profligate fel . cpithet as one
of the most infigni - lows , such as regard neither God ficant and contemptible ,
with the nor Man , are called in Scripture same air of disdain as Virgil says the ...
Gods ; he might make use of that hipped ; but lewd profligate fel . cpithet as one
of the most infigni - lows , such as regard neither God ficant and contemptible ,
with the nor Man , are called in Scripture same air of disdain as Virgil says the ...
144 ÆäÀÌÁö
... Calabria , the fartheft Ese sui partes , rcfugitque , abigitpart of Italy towards the
Mediter - que , timetque ranean , from the boars Trinacrian Ora proterva canum ;
sed quos fufrore , that is from Sicily , which git , attrahit una . was formerly called ...
... Calabria , the fartheft Ese sui partes , rcfugitque , abigitpart of Italy towards the
Mediter - que , timetque ranean , from the boars Trinacrian Ora proterva canum ;
sed quos fufrore , that is from Sicily , which git , attrahit una . was formerly called ...
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Adam againſt alſo ancient Angels appear arms beauty becauſe Bentley better called callid Cant death deep deſcribed divine earth edition equal fall Father fight fire firſt gates give glory Gods hand hath head Heaven Hell himſelf Homer Hume Iliad Italy kind king laſt Latin learned leſs light likewiſe lines living Lord manner mean Milton mind moſt muſt nature never night obſerves pain Paradiſe particular paſſage perhaps perſon poem poet proper reader reaſon river round ſaid ſame Satan ſays ſecond ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſometimes ſon ſpeaking ſpeech Spirits ſtill ſtood ſuch ſuppoſe thee theſe things thoſe thou thought throne Thyer tion turn uſe verſe Virgil whole whoſe wings write
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26 ÆäÀÌÁö - Here we may reign secure ; and, in my choice, To reign is worth ambition, though in Hell : Better to reign in Hell than serve in Heaven.
240 ÆäÀÌÁö - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
1 ÆäÀÌÁö - Sing, heavenly muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos : or, if Sion hill Delight thee more, and Siloa's brook that flow'd Fast by the oracle of God, I thence Invoke thy aid to my adventrous song, That with no middle flight intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
472 ÆäÀÌÁö - And full of wrath bent on his enemies. At once the four spread out their starry wings, With dreadful shade contiguous, and the orbs Of his fierce chariot roll'd, as with the sound Of torrent floods, or of a numerous host. He on his impious foes right onward drove, Gloomy as night ; under his burning wheels The steadfast empyrean shook throughout, All but the throne itself of God.
255 ÆäÀÌÁö - Flowers worthy of Paradise, which not nice Art In beds and curious knots, but Nature boon Pour'd forth profuse on hill, and dale, and plain...
176 ÆäÀÌÁö - Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
179 ÆäÀÌÁö - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
336 ÆäÀÌÁö - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise Him in thy sphere, While day arises, that sweet hour of prime.
179 ÆäÀÌÁö - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
153 ÆäÀÌÁö - Chaos umpire sits, And by decision more embroils the fray By which he reigns : next him, high arbiter, Chance governs all.