low surmises. In short, men would do well to remember that it is no less a maxim of reason than of Scripture, that the things of God, knoweth no man but the Spirit of God: a maxim, we should never lose sight of, a moment, in our religious inquiries.

“That

But this, though an important consideration, is a common one, and I pursue it no farther. Let it suffice to have shewn, when, in matters of religion, men indulge themselves in fancying what evidence would have been most convincing to them, and then erect such fancies into expectations, they are, at best, employed very idly:"

"That the worthiest apprehensions, we can frame of the divine wisdom, and both the genius and letter of the Christian religion, discountenance these expectations, as improper and unreasonable to be complied with :”

And, "that, from the slightest acquaintance with ourselves, we must needs confess them to be presumptuous.”

The USE to be made of the whole is, that men think soberly, as they ought to thinks;

1 Cor. ii. 11.

Rom. xiii. 3.

and that, if ever their restless curiosity, or some worse principle, impells them to make the demand in the text, shew us the Father, they repress the rising folly by this just reflexion, that they have no right, in their sense of the word, to see the Father.

Not but his infinite goodness hath vouchsafed to unveil himself so far, as is abundantly sufficient to our conviction. But then we must be content to see him in that light, in which he has been graciously pleased to shew himself, not in that unapproachable light in which our madness requires to have him shewn to

us.

The evidences of Christianity are not dispensed with a penurious hand: but they lie dispersed in a very wide compass. They result from an infinite number of considerations, each of which has its weight, and all together such moment, as may be, but is not easily resisted. To collect and estimate these, much labour and patience is to be endured; great parts of learning and genius are required; above all, an upright and pure mind is demanded. If, conscious of our little worth or ability, we

* Φῶς ἀπρόσιτον. 1 Tim. vi. 16.

find ourselves not equal to this task, let us adore in silence, and with that humility which becomes us. To call out for light, when we have enough to serve our purpose, is indeed foolish but to make this noisy demand, when we have previously blinded our eyes, or have resolved to keep them shut, is something more than folly.

After all, there is one way, in which the meanest of us may be indulged in the high privilege of SEEING the Father, at least, in the express image of his Son. It is, by keeping the commandments. He that hath my commandments, and keepeth them, says our Lord himself, I will love him, and will MANIFEST myself to him. In other words, he will see and acknowledge the truth of our divine re ligion.

w John xiv. 22.

SERMON VII.

PREACHED IN THE YEAR 1771.

ST. JAMES, iv. 1.

From whence come wars and fightings among you? Come they not hence, even of your lusts that war in your members?

INTERPRETERS have observed, that these questions refer to the state of things, which then took place among the Jews, when this epistle was addressed to them. For, about that time, they had grievous wars and fightings among themselves; every city, and every family, almost, of this devoted people, not only in Judea, but in many other countries, through

which they were scattered abroad, being miserably distracted and torn asunder by civil and domestic factions.

This application, then, of the Apostle's words to the Jews of his own time, seems a just one. But we need look no further for a comment upon them, than to that hostile spirit, which too much prevails, at all times, and under all circumstances, even among Christians themselves.

The root of this bitterness, we are told, is in the lusts, that war in our members: that is, there is, first, an insurrection of our carnal appetites against the law of our minds; and, then, the contagion spreads over families, neighbourhoods, and societies; over all those, in short, with whom we have any concern, till the whole world, sometimes, becomes a general scene of contention and disorder.

For, ask the princes of this world, what prompts them to disturb the peace of other states, and to involve their subjects in all the horrors of war; and their answer, if they deign to give one, and if it be ingenuous, must, commonly, be, their lust of conquest and dominion. Ask the servants of those princes,