The Truth of the Christian Religion: In Six Books by Hugo GrotiusJ. and P. Knapton, 1805 - 350페이지 |
목차
| 19 | |
| 20 | |
| 21 | |
| 22 | |
| 24 | |
| 26 | |
| 37 | |
| 62 | |
| 72 | |
| 73 | |
| 75 | |
| 81 | |
| 87 | |
| 94 | |
| 100 | |
| 105 | |
| 113 | |
| 120 | |
| 126 | |
| 135 | |
| 142 | |
| 208 | |
| 214 | |
| 220 | |
| 226 | |
| 232 | |
| 239 | |
| 246 | |
| 252 | |
| 259 | |
| 268 | |
| 274 | |
| 277 | |
| 289 | |
| 296 | |
| 304 | |
| 312 | |
| 319 | |
| 326 | |
| 328 | |
| 334 | |
| 343 | |
기타 출판본 - 모두 보기
자주 나오는 단어 및 구문
Abydenus affirm amongst Anaxagoras ancient Appion Arguments Beasts Beginning Berosus Body Book against Appion Book XI called Cause Celsus Chalcidius Chap Christ Christian Religion circumcised City Clemens Clerc commanded concerning Death derived Deucalion Deut Diodorus Diodorus Siculus Diogenes Laërtius Divine Doctrine Earth Egypt Egyptians Epistle Eusebius Eusebius's evil extant Gods Greeks Heathen Heaven Hebrews hence Herodotus Hesiod History Honour human Irenæus Jesus Jewish Jews Josephus Julian Justin King Lactantius Laërtius learned living Creatures Luke Mankind Matt mentioned Messiah Mind Miracles Moses Name Nations Nature Number observed Opinion Oracle Origen Phænician Philo Biblius Philosophers Place Plato Pliny Plutarch Porphyry Power Precepts Preparat preserved Ptolemy Punishment quoted Reason Roman Sanchuniathon says Second Book SECT shew shewn Soul speaking Stars Strabo Syria Tacitus Temple Tertullian Testimony Theodoret Things Third Book tion Truth Verses viii Water whence Words World Worship Writings
인기 인용구
233 페이지 - And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession ; and I will be their God.
304 페이지 - But be not ye called Rabbi : for one is your Master, even Christ ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, who is in heaven. Neither be ye called masters : for one is your Master, even Christ.
70 페이지 - ... and laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them.
301 페이지 - And sat down at the right hand of the Father, And will come to judge the living and the dead?
225 페이지 - And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
140 페이지 - And it is the will of God, that those things which he would have us believe, so as that faith should be accepted from us as obedience, should not be so very plain, as those things we perceive by our senses, and by demonstration ; but only so far as is sufficient to procure the belief, and persuade a man of the thing, who is not obstinately bent against it : So that the gospel is, as it were, a touchstone, to try men's honest dispositions by.
202 페이지 - Porphyry, who wrote so largely on the spurious Freemasonry, says, " They esteem him not fit to offer sacrifice worthily, whose body is not clothed in a white and clean garment ; but they do not think it any great matter, if some go to sacrifice, having their bodies clean, and also their garments, though their minds be not void of evil, as if God were not the most delighted with internal purity, which bears the nearest resemblance to him. It was even written in the temple of Epidauras — let all...
39 페이지 - But among all these there were no weeds, no useless plants, none that encumbered the ground. Much less were there any poisonous ones, tending to hurt any one creature : but every thing was salutary in its kind, suitable to the gracious design of its great Creator. 10. The Lord now created " the Sun to rule the day, and the Moon to govern the night.
225 페이지 - ... and it shall come to pass when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, the ark of the covenant of the Lord, neither shall it come to mind, neither shall they remember it, neither shall they visit it, neither shall that be done any more.