The Contemporary Review, 43권A. Strahan, 1883 |
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11 페이지
... living complete . All other uses of knowledge are secondary . It scarcely needs saying that the primary use of work is that of sup- plying the materials and aids to living completely ; and that any other uses of work are secondary . But ...
... living complete . All other uses of knowledge are secondary . It scarcely needs saying that the primary use of work is that of sup- plying the materials and aids to living completely ; and that any other uses of work are secondary . But ...
13 페이지
... living , and eventu- ally to increase the average rate of expenditure for all . Partly . for personal enjoyment , but much more for the display which brings . admiration , those who acquire fortunes distinguish themselves by luxurious ...
... living , and eventu- ally to increase the average rate of expenditure for all . Partly . for personal enjoyment , but much more for the display which brings . admiration , those who acquire fortunes distinguish themselves by luxurious ...
40 페이지
... living and thinking are maintained at their highest level , like water fed by a distant spring . All this and infinitely more than this was the Queen his mother to Hamlet . It is impos- sible , therefore , to measure the effect upon him ...
... living and thinking are maintained at their highest level , like water fed by a distant spring . All this and infinitely more than this was the Queen his mother to Hamlet . It is impos- sible , therefore , to measure the effect upon him ...
44 페이지
... living world ? It is " O most pernicious woman ! " This singular phrase is one of Shakespeare's final touches , as it does not appear in the quarto of 1603 ; and it marks , therefore , his deliberate intention , and is of the highest ...
... living world ? It is " O most pernicious woman ! " This singular phrase is one of Shakespeare's final touches , as it does not appear in the quarto of 1603 ; and it marks , therefore , his deliberate intention , and is of the highest ...
64 페이지
... living together amicably . The relation of the Sultan to the rebellion in Egypt is not per- fectly clear , and probably never will be . In one sense he was no doubt the cause of it . It was a direct result of the agitation which his ...
... living together amicably . The relation of the Sultan to the rebellion in Egypt is not per- fectly clear , and probably never will be . In one sense he was no doubt the cause of it . It was a direct result of the agitation which his ...
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army authority beautiful believe Bollandists Bollandus Burney Cairo Caliph called Catholic century character chief Christian Church Church of England common Conservative Council crofters Cyon death divine doubt Egypt Egyptian election electors England English European evil existence fact faith favour feeling Fenian force Fostat France French friends Gambetta give Government Hamlet hand honour human idea influence interest Ireland Irish labour land less Liberal living look Lord Lord Randolph Churchill Lord Salisbury Madagascar matter means ment mind moral municipal Nakula nation native natural never opinion Paris Parliament party political possession present principle prisoners PYTHIAS question reason reform regard religion religious Rembrandt Roman runrig seems sense Siena Sir Stafford Northcote social society soul spirit Sultan things thought tion true truth University vivisection whole words writing Yudhisthira
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48 페이지 - Tis now the very witching time of night, When churchyards yawn, and hell itself breathes out Contagion to this world : now could I drink hot blood, And do such bitter business as the day Would quake to look on.
530 페이지 - I am poured out like water, and all my bones are out of joint; my heart is like wax: it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
44 페이지 - Remember thee? Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there; And. thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter: yes, by heaven.
516 페이지 - And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. 13 AND when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word : for Herod will seek the young child to destroy him.
790 페이지 - And it is our further will that, so far as may be, our subjects, of whatever race or creed, be freely and impartially admitted to offices in our service, the duties of which they may be qualified, by their education, ability, and integrity duly to discharge.
570 페이지 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
786 페이지 - No Native of the said Territories, nor any natural-born subject of His Majesty resident therein, shall by reason only of his religion, place of birth, descent, colour or any of them, be disabled from holding any place, office, or employment under the said Company.
874 페이지 - Tis two or three, my lord, that bring you word Macduff is fled to England. Macb. Fled to England ? Len. Ay, my good lord. Macb. Time, thou anticipat'st my dread exploits The flighty purpose never is o'ertook Unless the deed go with it : from this moment The very firstlings of my heart shall be The firstlings of my hand.
482 페이지 - Let him that stole steal no more : but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
487 페이지 - Not so shall it be among you : but whosoever would become great among you shall be your minister; and whosoever would be first among you shall be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.