The Paradise LostBaker and Scribner, 1851 - 542ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
100°³ÀÇ °á°ú Áß 1 - 5°³
16 ÆäÀÌÁö
... appears that in the opinion of Milton , after the general conflagration , the whole earth would be formed into another , and more beautiful , Paradise than the one that was lost . 6. Muse : One of those nine imaginary heathen divinities ...
... appears that in the opinion of Milton , after the general conflagration , the whole earth would be formed into another , and more beautiful , Paradise than the one that was lost . 6. Muse : One of those nine imaginary heathen divinities ...
29 ÆäÀÌÁö
... appear'd in hue , as when the force Of subterranean wind transports a hill Torn from Pelorus , or the shatter'd side Of thund'ring Etna , whose combustible And fuel'd entrails thence conceiving fire , And with strong flight did forcibly ...
... appear'd in hue , as when the force Of subterranean wind transports a hill Torn from Pelorus , or the shatter'd side Of thund'ring Etna , whose combustible And fuel'd entrails thence conceiving fire , And with strong flight did forcibly ...
39 ÆäÀÌÁö
... appearing in the form of a woman , and upon this it is asserted that they can assume either sex , take what shape and color they please , and contract and dilate themselves at pleasure . - N . 423. Spirits : The nature of spirits is ...
... appearing in the form of a woman , and upon this it is asserted that they can assume either sex , take what shape and color they please , and contract and dilate themselves at pleasure . - N . 423. Spirits : The nature of spirits is ...
41 ÆäÀÌÁö
... appear'd A crew , who , under names of old renown , 460. Grunsel edge : Groundsill edge - the threshold of the gate of the temple . 462. Dagon : A god of the Philistines . Consult Judges xvi . 23. 1 Sam . v . 4 ; vi . 17 . 467. Rimmon ...
... appear'd A crew , who , under names of old renown , 460. Grunsel edge : Groundsill edge - the threshold of the gate of the temple . 462. Dagon : A god of the Philistines . Consult Judges xvi . 23. 1 Sam . v . 4 ; vi . 17 . 467. Rimmon ...
44 ÆäÀÌÁö
... appear'd Obscure some glimpse of joy , to have found their chief Not in despair , to have found themselves not lost In loss tself : which on his count'nance cast Like do btful hue : but he , his wonted pride Soon rllecting , with high ...
... appear'd Obscure some glimpse of joy , to have found their chief Not in despair , to have found themselves not lost In loss tself : which on his count'nance cast Like do btful hue : but he , his wonted pride Soon rllecting , with high ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
Adam Adam and Eve ¨¡neid Alcinous allusion ancient angels appear'd beast beautiful Beelzebub behold bliss Book bright call'd called celestial Chaos Cherubim cloud created creation creatures dark death deep delight described divine dreadful dwell earth eternal ev'ning evil expression fabled fair fallen angels Father fire flow'rs fruit gates glory gods grace hand happy hast hath Heav'n heav'nly Hell Hesiod hill Homer human Iliad imagination infernal Jupiter King light live mankind Messiah Milton mind Moloch moon nature Newton night numbers Ophion Ovid pain Paradise Lost passage poem poet poetical poetry pow'r reader return'd river round sacred sapience Satan says Scripture seem'd sense serpent sight spake speech spirit stars stood sublime supposed sweet taste thee thence things thou thought throne tree turn'd Virg Virgil whence winds wings word
Àαâ Àο뱸
343 ÆäÀÌÁö - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
8 ÆäÀÌÁö - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine, like that which flows at waste from the pen of some vulgar amourist, or the trencher fury of a rhyming parasite; nor to be obtained by the invocation of dame Memory and her siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
102 ÆäÀÌÁö - The guarded gold : so eagerly the Fiend O'er bog or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims, or sinks, or wades, or creeps, or flies.
118 ÆäÀÌÁö - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
184 ÆäÀÌÁö - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
211 ÆäÀÌÁö - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
100 ÆäÀÌÁö - Chaos umpire sits, And by decision more embroils the fray By which he reigns : next him, high arbiter, Chance governs all.
212 ÆäÀÌÁö - Rising or falling still advance his praise. His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
398 ÆäÀÌÁö - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
183 ÆäÀÌÁö - Unargued I obey; so God ordains, God is thy law, thou mine: to know no more Is woman's happiest knowledge and her praise.