on the neceffity of bringing to perfection the Nomenclature of Chemistry. The fecond by M. de Morveau, explaining the principles of the Methodical Nomenclature. The third by M. de Fourcroy, illuftrating the Synoptical Table that accompanies it. To thefe are added two Dictionaries of Synonyms, viz. the Old, with their correfponding new names, and the New, with their correfponding old names. The utility of fymbols is fo great in explaining the doârine of compound attractions, that they may be confidered as abfolutely neceflary. The old fymbols, as ufed by Bergman, are inapplicable to the antiphlogistic theory, and its nomenclature; on this account Meffrs. Haffenfratz and Adet have invented a new fyftem of fymbols applicable to the French opinions. As the antiphlogiftian hypothefis ftill wants the fupport and evidence of experimental facts, we therefore fufpect it will not last long. An explanation of the technical terms ufed by eminent writers is, however, highly neceffary for the tyro, and even in the prefent inftance for the adept: and as the French chemifts have adopted the terms and fymbols here explained, we think that the English reader is obliged to Dr. St. John for furnishing the intelligence in an Englih drefs. GYMNASTIC EXERCISES, Art. 39. Art. 40. The Complete Art of Boxing, according to the modern Method, &c. 8vo. 2s. Follingfby. 1788. Modern Manhood; or, the Art and Practice of English Boxing, &c. 8vo. 1s. 6d. fewed. Parfons, &c. Art. 41. The Battle-royal, or the Effects of Anticipation; with Strictures on The Odiad, an Heroic Poem *. With the Letters between Humphries and Mendoza, &c. Svo. 1s. 6d. Symonds. 1788. No. 1. of the pamphlets in this clafs, enters circumftantially into the theory and hiftory of this delightful eye-darkening, jaw-breaking, fcull-cracking amufement; and furnishes a variety of anecdotes, which cannot fail of proving acceptable to thofe who have a tafte for the fubject. No. 2. is of the fame character, but, perhaps, fomewhat more elaborately written. No. 3. has altogether the air of a catchpenny; it has more wit than the two former pieces, but lefs hiftory; that is, more froth, and lefs fubftance. Art. 42. The Book of Pfalms illuftrated, by an improved Tranflation of the proper Pfalms, more conformable to the Hebrew Original, and a poetical Verfion of each agreeable thereto; with Notes critical and explanatory, in which the Prophecies of the Meffiah are particularly pointed out; being an Attempt to render the reading of the Pfalms, as a Part of Divine Service, more intelligible and instructive. By a Layman. 8vo. 2s. Robinsons. A more intelligible and inftructive method of using the Pfalms of David in divine fervice, than that which is at prefent adopted, is certainly very defirable: but we cannot think that the introduction * See Art. 45. of the POETRY. of of this layman's verfion and imitations would be any improvement. The former is inelegant, and abounds with fingularities; the latter are scarcely more poetical than the ancient doing into English by Meffrs. Sternhold and Hopkins. Art. 43. The Wrongs of Africa. A Poem. Part the Second. 4to. 28. Faulder. 1788. After the particular account which we gave of the first part of this poem, it may be fufficient to fay, that this fecond part breathes, no Îefs ardently than the former, the true fpirit both of poetry and of humanity. Art. 44. Beaver hunting; a modern Fable. 4to. 6d. Strachan. 1788. This poem is of the fatirical kind, and breathes a little of the fpirit of Dryden. The following lines will fcarcely be difpleafing to our Readers: Immortal Efop! whofe fagacious pen "The Hunted BEAVER!"-Gorging in the caft (The most vociferous cur that ever bark'd!) To rouse their zeal, and calls-" to hunt the BEAVER !" Hopeful the chace would drop the gift he wanted. Bark'd; and the Lion ftruck him with his paw ; Νο No BEAVER, well he knew! but fmarting ftill, The howl becomes infectious through the place. One of these hounds, at length discovering his mistake, exclaims- This comparifon of the fituation of a certain honourable gentleman with that of the Hunted Beaver, will by many be thought particu❤ larly happy; while others who are perfuaded of the good and virtucus motives which have prompted his purfuers to press him hard, will be offended at the infinuation here meant to be conveyed. to ourselves, we pretend not to any opinion on the matter. As Art. 45. The Odiad; or Battle of Humphries and Mendoza: a Heroic Poem. To which is added, a prefatory Difcourfe on Boxing. 8vo. 1s. 6d. Lowndes and Chriftie. 1788. The poet feems to laugh at his fubject, as well he may, both in his verfe and his profe panegyric on the gymnaftic art of boxing." He has, however, one couplet which deferves to be quoted for its fingular felicity of expreffion : ⚫ Bold Humphries totters,-foil'd in ev'ry thwack- The title of Odiad is taken from the name of the town, the gymnafium on this occafion, Odiham, in Hampfhire. Art. 46. The Country Book-Club; a Poem. 4to. 2s. 6d. Lowndes. 1788. A pleafing defcription of a fequeftered village, of a reading fociety established in it, and of what ufually paffes at their meetings. We have been particularly entertained by the poet's recital of the poor, the very poor, curate's joy on the fuccefs of his printed fermon, with the favourable report of it in the Reviews. The whole is well imagined, and agreeably difplayed, in a vein of eafy, natural humour, properly fuited to the fimplicity of the fcene, and the cha How can a bowl be said to blacken the sky? racters racters introduced into the poem. The following lines, from the sketch of the curate, may be given as a fpecimen : -For many years he walk'd his parish rounds, An etching, reprefenting the principal members of the club at a focial meeting, is given, by way of frontispiece; and it is not deftitute of humour. Art. 47. Vulcan's Rebuke. Submiffively addreffed to the Worshipful Peter Pindar Efq. by his affectionate Coufin Paul Juvenal, Gent. &c. &c. 4to. 35. Scatcherd and Co. 1788. The moft ftriking proof that can be given of Peter Pindar's preeminence, as a man of rhimes,' is his powerful attraction of the minor bards of the day, who follow him like the small birds that usually attend the flights of the kingly hawk. But let us defcend to a more familiar allufion, and afk a fair quellion. Why should Master Peter bear fo hard on a certain unfortunate gentleman on account of one folitary creeper?-He, who, himfelf, fo prodigioufly fwarms! 'Tis aftonishing what a multitude of thefe poetical vermin crawl about and feed on him! Surely it is impoffible for him to maintain them all! Some of them, we fear, are in a fituation not much better than that of Churchill's Scotch fpiders. DRAMATIC. Art. 48. Ximenes; a Tragedy. By Percival Stockdale. 8vo. Faulder. 1788. 23. Inftead of this tragedy, we fincerely with our Author had given us a 9th fermon, for notwithstanding the ftrictures in a foregoing article, p. 57. he evidently merits more applaufe as a theological than as a dramatic writer. While we admire his ingenuoufnels in telling us, that the acceptance of his play was politely declined by Mr. Harris, the Manager of Covent Garden Theatre, and that his friend Mr. Jerningham, doubted its theatrical fuccefs, we were neceffarily led to fufpect that as a play it must have fome defect. Our perufal of it has convinced us that the fufpicion was not ill founded. The piece favours too much of his facred profeffion, and the fentiments and expreflions with which it abounds, are more calculated for the pulpit than the ftage. There is nothing in it worthy the name of plot, little that can intereft us, and as little to entitle it to the name of a tragedy. * Vide account of his Eight Sermons in the preceding part of this month's Review. The The chief bufinefs of this drama confifts in the Spaniards endeavouring to convert the Moors to Chriflianity; the fcene lies in Granada in Spain. Ximenes, regent of Spain, a pious old man, takes great pains, by prayer, and frequent quotations of Scripture phrafes, to enforce the perfuafion of the evangelical doctrine. In the first fcene of the fecond act, he enlarges on the blefings of eternity, talks of the deathless regions' where we shall fee and know the Deity, where we shall converfe with worthy men made perfect,' and range through infinite creation.' 'All the people of the court ufe fimilar language, and Giraldo, a Spanish officer, begins his prayer to the Supreme Being with the awful addrefs Father of mercies !' If there be any character in this piece which interefts us, it is Leonora, a Spanish princefs, in love with Zaigri, a Moorish prince. She is forbidden by her father to marry him, on account of his being an infidel; but our apprehenfion for the destiny of the lovers is foon removed by Zaigri becoming a profelyte to the Chriftian faith; his converfion being undertaken by the good Ximenes, who, adopting the language of St. Paul to Agrippa, first interrogates him, Beleveft thou this faith?' and then exclaims, I know that thou believeft. To which Zaigri, in the words of King Agrippa, replies, Almost thou perfuadeft me to be a Chriftian.' Even the courtship between Zaigri and Leonora appears to have been theological and metaphyfical; for the latter fays, we fhould, there, converfe, As we were used, in facred dialogue, On virtue, on eternity, on God.' Leonora, too, occafionally, prays moft fervently; and in the fublime language of devotion, calls on the Father of the universe, the omnifcient Author of the human frame, &c.' The prayers and pious fentiments of the principal characters are all long and laboured; and we cannot but exprefs our furprise that it fhould never occur to the Author (who has fhewn himfelf by his writings to be a man of fenfe) during the progrefs of this devout compofition, that it would be totally incongrucus with the scenes of a play-house, and ill calculated to pleafe the audience of a theatre. On ferious reflection, however, we make no doubt, he must be convinced, that prayers, texts of Scripture, references to the Meffiah, catcalls, and the vociferous importunities of orange-women, together with the licentious clamours of the galleries, muft, when mixed together, form a moft heterogeneous medley. An Inquifitor-general is introduced on the ftage, who mercifully wishes, for the benefit of the unbeliever, To plant the horrid ftake, to pile the faggot, and could the actual reprefentation of an Autó da fé have been brought about, this piece would have been better entitled to the appellation of a tragedy. At prefent, as we obferved before, there is little to render this term appropriate. The good Ximenes is indeed poifoned; but as at our first acquaintance with him he is old, and finking through natural infirmity to the grave, we are little affected by the circumstance which haftens his diffolution; efpecially fince a |