God and Grace of Body: Sacrament in OrdinaryOUP Oxford, 2007. 11. 9. - 464페이지 David Brown explores the ways in which the symbolic associations of the body and what we do with it have helped shape religious experience and continue to do so. A Church narrowly focused on Christ's body wracked in pain needs to be reminded that the body as beautiful and sexual has also played a crucial role not only in other religions but also in the history of Christianity itself. Dance was one way in which the connection was expressed. The irony is not that such a connection has gone but that it now exists almost wholly outside the Church. Much the same could be said about music more generally, and Brown writes excitingly about the spiritual potential of not just classical music but also pop, jazz, musicals, and opera. Like Brown's much-praised earlier volumes, God and Enchantment of Place, Tradition and Imagination, and Discipleship and Imagination, the present book will enlarge horizons and challenge the narrowness of much theological thinking. |
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... believe. The fact that God in his totality cannot be experienced does not entail that the divine may not be experienced in part. In a similar way, the impossibility of grasping a great human mind hardly prevents some limited ...
... believe. The fact that God in his totality cannot be experienced does not entail that the divine may not be experienced in part. In a similar way, the impossibility of grasping a great human mind hardly prevents some limited ...
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... believe that my fellow Christians operate with a far less material view of the eucharist than would have been true of major figures in Reformation times, whether Catholic or Protestant. Equally, in the modern age it is not true that ...
... believe that my fellow Christians operate with a far less material view of the eucharist than would have been true of major figures in Reformation times, whether Catholic or Protestant. Equally, in the modern age it is not true that ...
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... believe it to have been correct. Nonetheless, the existence of 2 For increasing recognition of the presence within Judaism of alternatives to the psychosomatic account, see G. W. E. Nickelsburg, Resurrection, Immortality and Eternal ...
... believe it to have been correct. Nonetheless, the existence of 2 For increasing recognition of the presence within Judaism of alternatives to the psychosomatic account, see G. W. E. Nickelsburg, Resurrection, Immortality and Eternal ...
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