Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1864 |
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... wisdom 461 . Monte Nuovo 462. True wisdom 463. Despotic governments 464. Evanescence of ideas 465. Preface to Endymion W. Robertson A. Cowley 7. Swift T. Burnet G. Sandys E. Stilling fleet 7. Addison 7. Keats 466 . 467 . Death of Cyrus ...
... wisdom 461 . Monte Nuovo 462. True wisdom 463. Despotic governments 464. Evanescence of ideas 465. Preface to Endymion W. Robertson A. Cowley 7. Swift T. Burnet G. Sandys E. Stilling fleet 7. Addison 7. Keats 466 . 467 . Death of Cyrus ...
xxiii ÆäÀÌÁö
... wisdom 330. The hope of the righteous 331 . 332 . Definition of law Antiquity 333. The merit of discovery 334. The desire of excelling 335. Prayer 336. Want of combined action 337 . A scientific taste 338. Laws about trade in foreign ...
... wisdom 330. The hope of the righteous 331 . 332 . Definition of law Antiquity 333. The merit of discovery 334. The desire of excelling 335. Prayer 336. Want of combined action 337 . A scientific taste 338. Laws about trade in foreign ...
40 ÆäÀÌÁö
... wisdom without them , and above them , won by observation . Read not to contradict and confute , nor to believe and take for granted , nor to find talk and discourse , but to weigh and consider . Some books are to be tasted , others to ...
... wisdom without them , and above them , won by observation . Read not to contradict and confute , nor to believe and take for granted , nor to find talk and discourse , but to weigh and consider . Some books are to be tasted , others to ...
63 ÆäÀÌÁö
... wisdom ? Are the virtues alone and not the vices of man to be recorded ? Is the chronicler of his own times to be a mere composer of panegyric ? Shall he describe a golden age of happiness , which , in the iron days that follow , the ...
... wisdom ? Are the virtues alone and not the vices of man to be recorded ? Is the chronicler of his own times to be a mere composer of panegyric ? Shall he describe a golden age of happiness , which , in the iron days that follow , the ...
66 ÆäÀÌÁö
... wisdom ; and understood not only the whole science and mystery of the law , at least equally with any man who had ever sate in that place ; but had a clear conception of the whole policy of the government both of church and state ...
... wisdom ; and understood not only the whole science and mystery of the law , at least equally with any man who had ever sate in that place ; but had a clear conception of the whole policy of the government both of church and state ...
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able actions advantage appear arms army authority battle become better body called cause character command common consider continued course danger death desire duty effect enemies English equal expected eyes fall fear feel follow force fortune friends give greater greatest hand happiness hath heart honour hope human interest Italy justice kind king knowledge learning less light live look LORD man's mankind manner matter means mind nature necessary never object observed once opinion pass passions peace perfect perhaps person pleasure possessed present prince principles raised reason received regard respect rest Roman seemed sense side society sometimes spirit strength success suffered things thought tion true truth turn virtue whole wisdom
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439 ÆäÀÌÁö - Romans, countrymen, and lovers! hear me for my cause; and be silent that you may hear: believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Ca;sar was no less than his.
40 ÆäÀÌÁö - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
67 ÆäÀÌÁö - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
360 ÆäÀÌÁö - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
86 ÆäÀÌÁö - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
103 ÆäÀÌÁö - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
273 ÆäÀÌÁö - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
243 ÆäÀÌÁö - Now therein of all sciences — I speak still of human, and according to the human conceit — is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way as will entice any man to enter into it.
439 ÆäÀÌÁö - Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I loved Caesar less, but that I loved Rome more.