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“ reason is sufficiently convinced both of their truth 66 and usefulness; which, in other words, is to con“ fess no less a vanity than to pretend that I have, “ at least in some places, made examples to his 66 rules.”
This declaration of Dryden will, I am afraid, be found little more than one of those cursory civilities which one author pays to another; for when the sum of Lord Roscommon's precepts is collected, it will not be easy to discover how they can qualify their reader for a better performance of translation than might have been attained by his own reflections.
He that can abstract his mind from the elegance of the poetry, and confine it to the sense of the precepts, will find no other direction than that the author should be suitable to the translator's genius; that he should be such as may deserve a translation ; that he, who intends to translate him, should endeavour to understand him; that perspicuity should be studied, and unusual and uncouth names sparingly inserted; and that the style of the original should be copied in its elevation and depression. These are the rules that are celebrated as so definite and important; and for the delivery of which to mankind so much honour has been paid. Roscommon has indeed deserved his praises, had they been given with discernment, and bestowed not on the rules themselves, but the art with which they are introduced, and the decorations with which they are adorned.
The Essay, though generally excellent, is not without its faults. The story of the Quack, borrowed from Boileau, was not worth the importa
tion; he has confounded the British and Saxon mythology:
I grant that from some mossy idol oak,
The oak, as I think Gildon has observed, belonged to the British Druids, and Thor and Woden were Saxon deities. Of the double rhymes, which he so liberally supposes, he certainly had no knowledge.
His interposition of a long paragraph of blank verses is unwarrantably licentious. Latin poets might as well have introduced a series of iambicks among their heroicks.
His next work is the translation of the Art of Poetry; which has received, in my opinion, not less praise than it deserves. Blank verse, left merely to its numbers, has little operation either on the ear or mind: it can hardly support itself without bold figures and striking images. A poem frigidly didactick, without rhyme, is so near to prose, that the reader only scorns it for pretending to be verse.
Having disentangled himself from the difficulties of rhyme, he may justly be expected to give the sense of Horace with great exactness, and to suppress no subtilty of sentiment for the difficulty of expressing it. This demand, however, his translation will not satisfy; what he found obscure, I do not know that he has ever cleared.
Among his smaller works, the Eclogue of Virgil and the Dies Iræ are well translated; though the best line in the Dies Iræ is borrowed from Dryden. In return, succeeding poets have borrowed from Roscommon.
In the verses on the Lap-dog, the pronouns thou and you are offensively confounded; and the turn, at the end is from Waller.
His versions of the two odes of Horace are made with great liberty, which is not recompensed by much elegance or vigour.
His political verses are sprightly, and when they were written must have been very popular.
Of the scene of Guarini, and the prologue to Pompey, Mrs. Philips, in her letters to Sir Charles Cotterel, has given the history.
“ Lord Roscommon,” says she, “is certainly one “ of the most promising young noblemen in Ireland. “ He has paraphrased a Psalm admirably; and a
scene of Pastor Fido very finely, in some places “ much better than Sir Richard Fanshaw. This was " undertaken merely in compliment to me, who
happened to say that it was the best scene in “ Italian, and the worst in English. He was only “ two hours about it. It begins thus :
“ Dear happy groves, and you the dark retreat
From these lines, which are since somewhat mended, it appears that he did not think a work of
: two hours fit to endure the eye of criticism without revisal.
When Mrs. Philips was in Ireland, some ladies that had seen her translation of Pompey, resolved to bring it on the stage at Dublin; and, to promote their design, Lord Roscommon gave them a prologue, and Sir Edward Deering anepilogue; “which," says she, “ are the best performances of those kinds I
« ever saw. If this is not criticism, it is at least gratitude. The thought of bringing Cæsar and Pompey into Ireland, the only country over which Cæsar never had any power, is lucky.
Of-Roscommon's works, the judgment of the publick seems to be right. He is elegant, but not great; he never labours after exquisite beauties, and he seldom falls into gross faults. His versification is smooth, but rarely vigorous; and his rhymes are remarkably exact. He improved taste, if he did not enlarge knowledge, and may be numbered among the benefactors to English literature*.
* This Life was originally written by Dr. Johnson in the Gentleman's Magazine for May 1748. It then had notes, which are now incorporated with the text. C.
OF THOMAS OTWAY, one of the first names in the English drama, little is known; nor is there any part of that little which his biographer can take pleasure in relating.
He was born at Trottin in Sussex, March 3, 1651, the son of Mr. Humphry Otway, rector of Woolbeding. From Winchester-school, where he was educated, he was entered, in 1669, a commoner of Christ-church; but left the university without a degree, whether for want of money, or from impa. tience of academical restraint, or mere eagerness to mingle with the world, is not known.
It seems likely that he was in hope of being busy and conspicuous; for he went to London, and commenced player; but found himself unable to gain any reputation on the stage.
* In Roscius Anglicanus, by Downes the prompter, p. 34, we learn, that it was the character of the King in Mrs. Behn's Forced Marriage, or The Jealous Bridegroom, which Mr. Otway attempted to perform, and failed in. This event appears to have happened in the year 1672. · R.