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This, my lords, is a perilous and tremendous moment; it is not a time for adulation; the smoothness of flattery cannot save us in this rugged and awful crisis. It is now necessary to instruct the throne in the language of truth. We must, if possible, dispel the delusion and darkness which envelop it, and display, in its full danger and genuine colours, the ruin which is brought to our doors. Can ministers still presume to expect support in their infatuation? Can parliament be so dead to their dignity and duty, as to give their support to measures thus obtruded and forced upon them; measures, my lords, which have reduced this late flourishing empire to scorn and contempt? But yesterday, and England might have stood against the world: now, none so poor to do her reverence! The people whom we at first despised as rebels, but whom we now acknowledge as enemies, are abetted against you, supplied with every military store, have their interest consulted, and their ambassadors entertained, by your inveterate enemy; and ministers do not, and dare not, interpose with dignity or effect. The desperate state of our army abroad is in part known. No man more highly esteems and honours the English troops than I do; I know their virtues and their valour; I know they can achieve anything but im possibilities; and I know that the conquest of English America is an impossibility. You cannot, my lords, you cannot conquer America. What is your present situation there? We do not know the worst; but we know that in three campaigns we have done nothing and suffered much. You may swell every expense, accumulate every assistance, and extend your traffic to the shambles of every German despot; your attempts will be for ever vain and impotent -doubly so, indeed, from this mercenary aid on which you rely; for it irritates, to an incurable resentment, the minds of your adversaries, to overrun them with the mercenary sons of rapine and plunder, devoting them and their possessions to the rapacity of hireling cruelty. If I were an American, as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms: Never, never, never! But, my lords, who is the man that, in addition to the disgraces and mischiefs of the war, has dared to authorize and associate to our arms the tomahawk and scalping-knife of the savage; to call into civilized alliance the wild and inhuman in

habitants of the woods; to delegate to the merciless Indian the defence of disputed rights, and to wage the horrors of his barbarous war against our brethren? My lords, these enormities cry aloud for redress and punishment. But, my lords, this barbarous measure has been defended, not only on the principles of policy and necessity, but also on those of morality; "for it is perfectly allowable," says Lord Suffolk, "to use all the means which God and nature have put into our hands." I am astonished, I am shocked, to hear such principles confessed; to hear them avowed in this house or in this country. My lords, I did not intend to encroach so much on your attention; but I cannot repress my indignation-I feel my. self impelled to speak. My lords, we are called upon as members of this house, as men, as Christians, to protest against such horrible barbarity! That God and nature have put into our hands! What ideas of God and nature that noble lord may entertain, I know not; but I know that such detestable principles are equally abhorrent to religion and humanity. What! to attri bute the sacred sanction of God and nature to the massacres of the Indian scalpingknife! to the cannibal savage, torturing, murdering, devouring, drinking the blood of his mangled victims! Such notions shock every precept of morality, every feeling of humanity, every sentiment of honour. These abominable principles, and this more abominable avowal of them, demand the most decisive indignation. I call upon that right reverend, and this most learned bench, to vindicate the religion of their God, to support the justice of their country. I call upon the bishops to interpose the unsullied sanctity of their lawn; upon the judges to interpose the purity of their ermine, to save us from this pollution. I call upon the honour of your lordships, to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and hu manity of my country to vindicate the national character. I invoke the Genius of the Constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble lord frowns with indignation at the disgrace of his country. In vain did he defend the liberty and establish the religion of Britain against the tyranny of Rome, if these worse than popish cruelties and inquisitorial practices are endured among us. To send forth the merciless cannibal, thirsting for blood! against whom? your Protes

tant brethren! to lay waste their country, | an effort almost beyond the powers of his to desolate their dwellings, and extirpate constitution to come down to the house on their race and name by the aid and instru- this day, perhaps the last time he should mentality of these horrible hell-hounds of ever be able to enter its walls, to express war! Spain can no longer boast pre-emi- the indignation he felt at the idea which he nence in barbarity. She armed herself with understood was gone forth of yielding up blood-hounds to extirpate the wretched the sovereignty of America. 'My lords', natives of Mexico; we, more ruthless, loose continued he, 'I rejoice that the grave has these dogs of war against our countrymen not closed upon me, that I am still alive to in America, endeared to us by every tie lift up my voice against the dismemberment that can sanctify humanity. I solemnly call of this ancient and noble monarchy. Pressed upon your lordships, and upon every order down as I am by the load of infirmity, I am of men in the state, to stamp upon this in- little able to assist my country in this most famous procedure the indelible stigma of perilous conjuncture; but, my lords, while I the public abhorrence. More particularly I have sense and memory, I never will concall upon the holy prelates of our religion sent to tarnish the lustre of this nation by to do away this iniquity; let them perform an ignominious surrender of its rights and a lustration, to purify the country from this fairest possessions. Shall a people so lately deep and deadly sin. My lords, I am old the terror of the world, now fall prostrate and weak, and at present unable to say before the house of Bourbon? It is imposmore; but my feelings and indignation sible! In God's name, if it is absolutely were too strong to have said less. I could necessary to declare either for peace or war, not have slept this night in my bed, nor and if peace cannot be preserved with even reposed my head upon my pillow, honour, why is not war commenced without without giving vent to my eternal abhor- hesitation? I am not, I confess, well inrence of such enormous and preposterous formed of the resources of this kingdom, principles. but I trust it has still sufficient to maintain its just rights, though I know them not. Any state, my lords, is better than despair. Let us at least make one effort, and if we must fall, let us fall like men.'"

The last public appearance and death of Lord Chatham are thus described by WILLIAM BELSHAM (1753-1827), essayist and historian, in his History of Great Britain:

The mind feels interested in the minutest circumstances relating to the last day of the public life of this renowned statesman and patriot. He was dressed in a rich suit of black velvet, with a full wig, and covered up to the knees in flannel. On his arrival in the house, he refreshed himself in the lord chancellor's room, where he stayed till prayers were over, and till he was informed that business was going to begin. He was then led into the house by his son and sonin-law, Mr. William Pitt and Lord Viscount Mahon, all the lords standing up out of respect, and making a lane for him to pass to the earl's bench, he bowing very gracefully to them as he proceeded. He looked pale and much emaciated, but his eye retained all its native fire; which, joined to his gen eral deportment, and the attention of the house, formed a spectacle very striking and impressive.

When the Duke of Richmond had sat down, Lord Chatham rose, and began by lamenting "that his bodily infirmities had so long and at so important a crisis prevented his attendance on the duties of parliament. He declared that he had made

The Duke of Richmond, in reply, declared himself to be "totally ignorant of the means by which we were to resist with success the combination of America with the house of Bourbon. He urged the noble lord to point out any possible mode, if he were able to do it, of making the Americans renounce that independence of which they were in possession. His Grace added, that if he could not, no man could; and that it was not in his power to change his opinion on the noble lord's authority, unsupported by any reasons but a recital of the calamities arising from a state of things not in the power of this country now to alter."

Lord Chatham, who had appeared greatly moved during the reply, made an eager effort to rise at the conclusion of it, as if labouring with some great idea, and impatient to give full scope to his feelings; but before he could utter a word, pressing his hand on his bosom, he fell down suddenly in a convulsive fit. The Duke of Cumber land, Lord Temple, and other lords near him, caught him in their arms. The house was immediately cleared; and his lordship being carried into an adjoining apartment,

the debate was adjourned. Medical assist ance being obtained, his lordship in some degree recovered, and was conveyed to his favourite villa of Hayes, in Kent, where, after lingering some few weeks, he expired, May 11, 1778, in the seventieth year of his

age.

Grattan, the Irish orator (1750-1820) has drawn the character of Lord Chatham with felicity and vigour of style. The glittering point and antithesis of the sketch are united to great originality and force:

Character of Lord Chatham by Grattan. The secretary stood alone. Modern degeneracy had not reached him. Original and unaccommodating, the features of his character had the hardihood of antiquity. His august mind overawed majesty; and one of his sovereigns thought royalty so impaired in his presence, that he conspired to remove him, in order to be relieved from his superiority. No state chicanery, no narrow system of vicious politics, sunk him to the vulgar level of the great; but, overbearing, persuasive, and impracticable, his object was England, his ambition was fame. Without dividing, he destroyed party; without corrupting, he made a venal age unanimous. France sunk beneath him. With one hand he smote the house of Bourbon, and wielded in the other the democracy of England. The sight of his mind was infinite and his schemes were to affect, not England, not the present age only, but Europe and posterity. Wonderful were the means by which these schemes were accomplished; always seasonable, always adequate, the suggestions of an understanding animated by ardour and enlightened by prophecy.

her. Nor were his political abilities his only talents: his eloquence was an era in the senate, peculiar and spontaneous, familiarly expressing gigantic sentiments and instinctive wisdom; not like the torrent of Demosthenes, or the splendid conflagration of Tully; it resembled sometimes the thunder, and sometimes the music of the spheres. Like Murray, he did not conduct the understanding through the painful subtlety of argumentation; nor was he, like Townsend, for ever on the rack of exertion; but rather lightened upon the subject, and reached the point by the flashings of the mind, which, like those of his eye, were felt, but could not be followed. Upon the whole, there was in this man something that should create, subvert, or reform; an understanding, a spirit, an eloquence to summon mankind to society, or to break the bonds of slavery asunder, and to rule the wilderness of free minds with unbounded authority, something that could establish or overwhelm empire, and strike a blow in the world that should resound through the universe.

HENRY GRATTAN.

THE AMERICAN REVOLUTION.

[JARED SPARKS, LL. D., an industrious historical writer and compiler, born in Connecticut 1789, died at

Cambridge, Mass., 1866. Educated to the pulpit, Mr. Sparks became a Unitarian preacher at Baltimore in

1819, chaplain in Congress, 1831, editor of the North American Review during about seven years, and published two series known as "Sparks's American Biogra

phy," (25 vols., 1834-48,) by various writers, including himself. He edited the writings of Washington with a

Life (12 vols., 1834-37,) the "Works of Franklin” (10 vols.,

The ordinary feelings which make life 1836-40,) several series of the Diplomatic Corresponamiable and indolent were unknown to him. dence of the United States, and wrote a "Life of GouverNo domestic difficulties, no domestic weak-neur Morris" (3 vols.) Dr. Sparks was professor of hisness, reached him; but aloof from the sordid tory at Harvard ten years, and President of the college occurrences of life, and unsullied by its in- from 1849 to 1853]. tercourse, he came occasionally into our system to counsel and to decide.

A character so exalted, so strenuous, so various, so authoritative, astonished a corrupt age, and the treasury trembled at the name of Pitt through all the classes of venality. Corruption imagined, indeed, that she had found defects in this statesman, and talked much of the inconsistency of his glory, and much of the ruin of his victories; but the history of his country, and the calamities of the enemy, answered and refuted

The causes of the revolution, so fertile a theme of speculation, are less definite than have been imagined. The whole series of colonial events was a continued and accumulating cause. The spirit was kindled in England; it went with Robinson's congregation to Holland; it landed with them at Plymouth; it was the basis of the first constitution of these sage and self-taught legislators; it never left them nor their descendants. It extended to the other colonies,

where it met with a kindred impulse, was nourished in every breast, and became rooted in the feelings of the whole people.

The revolution was a change of forms, but not of substance; the breaking of a tie, but not the creation of a principle; the establishment of an independent nation, but not the origin of its intrinsic political capacities. The foundations of society, although unsettled for the moment, were not essentially disturbed; its pillars were shaken, but never overthrown. The convulsions of war subsided, and the people found themselves, in their local relations and customs, their immediate privileges and enjoyments, just where they had been at the beginning. The new forms transferred the supreme authority from the King and Parliament of Great Britain to the hands of the people. This was a gain, but not a renovation; a security against future encroachments, but not an exemption from any old duty, nor an imposition of any new one, farther than that of being at the trouble to govern them selves.

a torch is the cause of a conflagration, kindling the flame, but not creating the combustible materials. Effects then became causes, and the triumphant opposition to this tax was the cause of its being renewed on tea and other articles, not so much it was avowed, for the amount of revenue it would yield, as to vindicate the principle, that Parliament had a right to tax the colonies. The people resisted the act, and destroyed the tea, to show that they likewise had a principle, for which they felt an equal concern.

By these experiments on their patience, and these struggles to oppose them, their confidence was increased, as the tree gains strength at its root, by the repeated blasts of the tempest against its branches. From this time a mixture of causes was at work; the pride of power, the disgrace of defeat, the arrogance of office, on the one hand; a sense of wrong, indignant feeling, an enthusiasm for liberty on the other. These were secondary, having slight connection with the first springs of the Revolution, or the pervading force by which it was kept up, although important filaments in the network of history.

Hence the latent cause of what has been called a revolution was the fact, that the political spirit and habits in America had waxed into a shape so different from those The acts of the Revolution derive dignity in England, that it was no longer convenient and interest from the character of the actors, to regulate them by the same forms. In and the nature and magnitude of the events. words, the people had grown to be kings, It has been remarked, that in all great poand chose to exercise their sovereign pre-litical revolutions, men have arisen, posrogatives in their own way. Time alone would have effected the end, probably without so violent an explosion, had it not been hastened by particular events, which may be denominated the proximate causes.

exactness. In either case, however, no period has been adorned with examples more illustrious, or more perfectly adapted to the high destiny awaiting them, than that of the American Revolution.

sessed of extraordinary endowments, adequate to the exigency of the time. It is true enough, that such revolutions, or any remarkable and continued exertions of human power, must be brought to pass by correThese took their rise at the close of the sponding qualities in the agents; but whether French war, twelve years before the actual the occasion makes the men, or men the occontest began. Relieved from future appre-casion, may not always be ascertained with hensions of the French power on the frontiers, the colonists now had leisure to think of themselves, of their political affairs, their numbers, their united strength. At this juncture, the most inauspicious possible for the object in view, the precious device of taxing the colonies was resorted to by the British ministry, which, indeed, had been for some time a secret scheme in the cabinet, and had been recommended by the same sagacious governor of Virginia, who found the people in such a republican way of acting, that he could not manage them to his purpose.

The fruit of this policy was the Stamp Act, which has been considered a primary cause; and it was so, in the same sense that

Statesmen were at hand, who, if not skilled in the art of governing empires, were thoroughly imbued with the principles of just government, intimately acquainted with the history of former ages, and, above all, with the condition, sentiments and feelings of their countrymen. If there were no Richelieus nor Mazarins, no Cecils nor Chathams, in America, there were men, who, like Themistocles, knew how to raise a small state to glory and greatness.

The eloquence and the internal counsels

of the Old Congress were never recorded; we know them only in their results; but that assembly, with no other power than that conferred by the suffrage of the people, with no other influence than that of their public virtue and talents, and without precedent to guide their deliberations, unsupported even by the arm of law or of ancient usages-that assembly levied troops, imposed taxes, and for years not only retained the confidence and upheld the civil existence of a distracted country, but carried through a perilous war under its most aggravating burdens of sacrifice and suffering. Can we imagine a situation, in which were required higher moral courage, more intelligence and talent, a deeper insight into human nature and the principles of social and political organizations, or, indeed, any of those qualities which constitute greatness of character in a statesman? See, likewise, that work of wonder, the Confederation, a union of independent states, constructed in the very heart of a desolating war, but with a beauty and strength, imperfect as it was, of which the ancient leagues of the Amphictyons, the Achæans, the Lycians, and the modern confederacies of Germany, Holland, Switzerland, afford neither exemplar nor parallel.

In their foreign affairs these same statesmen showed no less sagacity and skill, taking their stand boldly in the rank of nations, maintaining it there, competing with the tactics of practised diplomacy, and extorting from the powers of the world not only the homage of respect, but the proffers of friendship.

The American armies, compared with the embattled legions of the old world, were small in numbers, but the soul of a whole people centred in the bosom of these more than Spartan bands, and vibrated quickly and keenly with every incident that befell them, whether in their feats of valour, or the acuteness of their sufferings. The country itself was one wide battle-field, in which not merely the life-blood, but the dearest inteindivirests, the sustaining hopes, of every dual, were at stake. It was not a war of pride and ambition between monarchs, in which an island or a province might be the award of success; it was a contest for personal liberty and civil rights, coming down in its principles to the very sanctuary of home and the fireside, and determining for every man the measure of responsibility he should hold over his own condition, possessions, and happiness. The spectacle was grand

and new, and may well be cited as the most glowing page in the annals of progressive man.

NOONDAY CELEBRATED.

[JUAN MELENDEZ VALDES, a Spanish poet of much

grace and power, was born at Ribera, in 1754, died at Montpellier, in 1817. He wrote a pastoral comedy, was appointed professor in Saragossa, and in 1785 established his reputation by the publication of his “ Poesias Lyricas."]

NOON.

The Sun, 'midst shining glory now concealed
Upon heaven's highest seat,
Darts straightway down upon the parched
field

His fierce and burning heat;

And on revolving Noonday calls, that he
His flushed and glowing face
May show the world, and, rising from the sea,
Aurora's reign displace.

The

wandering Wind now rests his weary
wings,

And hushed in silence broods;
And all the vocal choir of songsters sings
Among the whispering woods.

And sweetly warbling on his oaten pipe

His own dear shepherd-maid,
The herdboy leads along his flock of sheep
To the sequestered shade;

Where shepherd youths and maids in secret

In

bowers

In song and feast unite,
joyful band, to pass the sultry hours
Of their siesta light.

All, all is calm and silent. O how sweet,
On this enamelled ground,
At ease recumbent, from its flowery seat
To cast your eyes around!

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