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PRINCIPLES OF DOMESTIC SCIENCE.* This treatise is prompted by the conviction that womankind need special culture for home duties, and that higher honors, larger remuneration, and greater usefulness will surely follow, when women are thoroughly taught the principles of domestic economy, and trained with reference to their profession as "house-keepers and health-keepers." How far the work may prove serviceable as a text book, we will not predict, though twenty pages of questions and suggestive hints for the use of teachers and scholars, vindicate the desire of the authors that it should be studied and recited in schools; but we are confident that its wide circulation would promote comfort, convenience, economy, and health, especially among people of moderate circumstances, living in small houses, with little or no "help," and in a frugal way. Its hints on various departments of domestic economy, its suggestions about the necessities of the body and the mind, and its advice about the care of the aged, the sick, the ignorant, the homeless, the helpless, and the vicious, will prove salutary in thousands of families. This, however, is incidental to the design of the authors. They desire to magnify the calling of woman, and to convince or reassure intelligent, reflecting Christian women that it is a noble work which falls to their lot in training the whole race to the highest possible virtue and happiness with chief reference to the future world; and in this aim they have our most cordial sympathy.

ECCE FEMINA.-Mr. Carlos White's discussion of "the woman question" is very able and effective. The only objection which we make to his book is its title. The Latin in it, we mean for the epexegesis of the title, is sufficiently explicit and intelligible. Mr. White writes with great honesty, great candor, great patience of analysis, with a certain simple-hearted dispassionateness that is eminently refreshing-and a Yankee-like homeliness which makes

*Principles of Domestic Science; as applied to the Duties and Pleasures of Home. A text book for the use of young ladies in schools, seminaries, and colleges. By CATHARINE E. BEECHER and HARRIET BEECHER STOWE. New York: J. B. Ford & Co. 1870. pp. 390.

*Ecce Femina. An attempt to solve the woman question. Being an exami nation of arguments in favor of female suffrage by John Stuart Mill, and a presentation of arguments against the proposed change in the constitution of society. By CARLOS WHITE, Hanover, N. H. Boston: Lee & Shepard. 1870.

his arguments home-thrusts against his antagonists. He is evidently a thoroughly honest and earnest man, to whom a joke would be as foreign as to a Scotchman, to whom anything like banter would be an amazing piece of impertinence. He takes up the subject with the confession that for certain solid and substantial reasons he was at first more than half inclined to accept the reform; but on a careful consideration of certain other reasons, which he finds more solid and substantial, he has been compelled to withdraw from all participation in it. The potent name of Mr. John Stuart Mill does not appal him His arguments do not convince our imperturbable and honest New Englander. He even turns Mr. Mill's own logic against himself, and then proceeds to set forth certain cogent arguments which all the advocates of the opposite opinion would do well to consider, and will find it somewhat difficult to answer. To this contest we must come at last, and we hope Mr. White will find "his mission" in seeing that the republic of the male sex, as well as the republic of collective humanity and our Christian civilization, shall suffer no detriment.

COMMUNION WINE AND BIBLE TEMPERANCE.*-This work has been pretty widely and gratuitously circulated for the sake of convincing the public that the churches are bound to exclude all fermented wine from the Lord's Table. A good cause may be damaged by bad logic. It has been so with the temperance reformation. This book is an illustration. A book so full of misrepresentations, misprints, sophistry, and inconclusive reasoning, we have not lately read. We notice it only to disavow its fallacies. The money of a temperance society might be better spent than in perpetuating a work so weak as this.

* Communion Wine and Bible Temperance. By Rev. WILLIAM M. THAYER. New York: National Temperance Society and Publication House. 1869. paper. pp. 90.

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