Text Series, 4권

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Pali Text Society, 1883
 

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37 페이지 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
vii 페이지 - Society, in order to render accessible to students the rich stores of the earliest Buddhist literature now lying unedited and practically unused in the various MSS. scattered throughout the Public and University Libraries of Europe.
78 페이지 - Sahampati in the following stanza: 'Wide opened is the door of the Immortal to all who have ears to hear; let them send forth faith to meet it. The Dhamma sweet and good I spake not, Brahma, despairing of the weary task, to men'.
65 페이지 - Tennent 2 says, and says truly, that "the Mahawansa stands at the head of the historical literature of the East, unrivalled by anything extant in Hindostan, the wildness of whose chronology it controls.
153 페이지 - DEC. 31sT, 1885.) [Now that the stability of the Society is practically assured, the advantage of subscribing five guineas is earnestly commended to subscribers — the advantage, that is, not only to themselves of trouble saved, and of one year's subscription gained, but also to the Society of cash in hand, and of the difficulty and expense of collecting yearly subscriptions avoided.] 1 The Amsterdam University Library. 2 The Astor Library, New York, US 3 The Batavia Society of Arts and Sciences,...
45 페이지 - Ddsyas, which had gained ground in the "foreign countries," such as Yona and Kamboja : — " Assalayana what thinkest thou of this ? Hast thou (not) heard that in Yona and Kamboja, and in other foreign countries, there are various Ayyas (superiors) and ddsas (inferiors) ; that superiors become inferiors, and inferiors superiors?" Whilst the authority above quoted satisfactorily explains the reason why, as in the Hero and the Nymph, Kalidasa has applied the term Yavana to "menial females/' it also...
66 페이지 - ... ambition which greatly distinguished them," brought to light the Nepal books of Buddhism, even the names of their Pali versions were unknown to Europeans. The distinction between the Arya and the Dekhanese groups of languages was not well ascertained. The Tamil was supposed to have been an offshoot of the Sanskrit. The Andhra merely existed as a book name. Between it and the Dravida no relationship was established, much less was the identity of Dravida and Damila recognized. The Singhalese was...
63 페이지 - ... which have been embodied with their religious works, such as the Puranas, present themselves in the language of a prophecy, and upon their basis no trustworthy chronological calculations can be made.
49 페이지 - Goat-skin,' which were originally forbidden as coverlets, were only permitted in foreign countries, where the prohibition might be an impediment to the free dissemination of Buddhism. It may thence be concluded that some other material was employed for ordinary writing. Cloth, doubtless, formed one of the common substances for writing upon, as we find it even at the present day in the Burman Empire; and M. Burnouf gives a story from the Divyu...
33 페이지 - Thus, in one of the inscriptions of that Buddhist sovereign, we find it declared that ' there are circumstances where the religion of others ought to be honoured, and in acting thus a man fortifies his own faith, and assists the faith of others. He who acts otherwise diminishes his own faith and hurts the faith of others.' l Among the many helps to conversions to Christianity in this Island is the great desire manifested among the Singhalese to be instructed in European science and literature. Now,...

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