CHAPTER II SOME SOCIALIST VIEWS OF PRESENT SOCIETY AND OF THE SOCIETY OF THE FUTURE 1 "WE are not indebted to reason," wrote the greatest American Socialist, " for the landmarks of human progress, for the introduction of Christianity, the institution of the monastic orders, the Crusades, the Reformation, the American Revolution, or the abolition of slavery. Man is only irresistible when he acts from passion. The masses of men are never moved except by passions, feelings, interests." "Socialism has the advantage of appealing to the interests as well as to the enthusiasm of all except the few who think the world good enough as it is. . . . It is, of course, to the discontented wage-workers that the Socialist can appeal with the greatest chance of success."" These indiscreet words, which might have been written by the most implacable of Anti-Socialists, sum up and explain the Socialistic agitation and tactics. They are a proclamation and an avowal, and the worst enemy of Socialism would have found it difficult to pen a more damaging statement. Socialists rely not on reason or justice, but on unreason and passion, for the victory of their cause; and that fact is very much to be regretted, for it is bound to create prejudice and suspicion, and to greatly weaken their case. The British Socialists, seeking to rouse the passions of men, habitually rely on exaggeration and misrepresentation. They do not tire of painting the present Gronlund, The Co-operative Commonwealth, p. 187. 2 Ibid. p. 184. state of society in the darkest colours and of describing with an unbounded but hardly justifiable optimism and enthusiasm the advantages which will accrue to society when Socialism has come to rule. It will be seen that in describing society of the present and society of the future, Socialists let their imagination run riot in the most astounding fashion. To the Socialist modern civilisation is worse than a failure. "Our civilisation seems all so savage and bestial and filthy and inartistic; all so cowardly and devilish and despicable. We fight by cheatery and underselling, and adulteration and bribery, and unmanly smirking for our bone of a livelihood; all scrambling and biting round the platter when there is abundance for all, if we were orderly and courteous and gentlemanly; all crushing the weaker; all struggling to the platter-side for the privilege of wearing tall hats and of giving good advice to the poor dogs outside. We, the well-fed, shout lordily to the hungry and cheer them with legends to the effect that though the poor are juggled out of earth, they may be masters in Heaven. Our civilisation is barbarous." 1 Where'er we go, to east or west Is savagery's newer name. For we see on every hand 'Midst the whirr and noise of trade The toilers, crushed and trampled, and "The one reality of the nineteenth century is the scramble for wealth; politics, literature, science, religion, art, are, apart from money-getting, mere lifeless wraiths." 3 Government in general, and British Government in Forward, October 12, 1907. 2 Neil, Songs of the Social Revolution, p. 22. particular, is vicious, tyrannous, and neglectful, and deserves the utmost contempt. "National Government is devised for other objects than the adjustment of essential, economic, and hygienic arrangements for the redemption of human life; to use it for such a purpose is gross tyranny and a deadly blow at the very foundations of morality and religion! Governments exist for quite other purposes than this-to pay a million pounds yearly to one family and its immediate parasites, to supply power of life and death over the people to the exploiting class and fat places to their satellites and creatures, to squander hundreds of millions on gunpowder and armaments, to use the whole socialised power of the nation to overawe, exploit, rob, and ruin the so-called lower races-all these are the proper objects of government according to our orthodox wiseacres, but to use the same obvious instrument adequately to protect human life at home, and that life, to quote Mr. Burns, the weakest, the smallest, and the dearest to us all,' is to undermine the foundations of British manliness and to poison the fountain of British liberty and greatness. Such is the curious mélange of selfishness, hypocrisy, prejudice, ignorance, and incoherence which passes muster for argument amongst our anti-Socialist opponents." 1 6 British social legislation has been a failure. Never was the lot of the workers worse than it is now. "Your legislation for the past hundred years is a perpetual and fruitless effort to regulate the disorders of your economic system. Your poor, your drunken, your incompetent, your sick, your aged, ride you like a nightmare. You have dissolved all human and personal ties. The salient characteristic of your civilisation is its irresponsibility. The making of dividends is the universal preoccupation; the well-being of the labourer is no one's concern. You depend on variations of supply and demand which you Fisher, The Babies' Tribute, p. 6. can neither determine nor anticipate. The failure of a harvest, the modification of a tariff in some remote country dislocates the industry of millions, thousands of miles away. You are at the mercy of a prospector's luck, an inventor's genius, a woman's caprice-nay, you are at the mercy of your own instruments. Your capital is alive and cries for food." 1 Virtue has disappeared, religion is a fraud, clergy and priesthood are mercenary, cowardly, and interested timeservers. "The priests and the parsons are salary-slaves as much as the workers are wage-slaves. The majority of them dare not preach the Gospel of Humanity, Justice, and Socialism from their pulpits owing to their fear of their paymasters. Religion is divorced from business, politics, the administration of public authorities, the treatment of the aged worker, and written across the actions of the professing Christians is 'Self-interest; every man for himself and the Workhouse take the hindmost.' Life is hell, and only Socialism can regenerate the world. Things are all wrong, and we must put them right Man does not get the chance here to subdue Apparently all British workers spend their lives in terrible misery and constant privation. Hunger and despair are their constant companions, and they will see in Socialism their only salvation even if Socialism should destroy individual liberty, for to them individual liberty is a word without meaning. One of the most 'Glyde, The Misfortune of being a Working Man, p. 1. 2 Ibid. p. 7. 'Neil, Songs of the Social Revolution, p. 1. prominent British Socialists, Mr. Philip Snowden, M.P., in a pamphlet addressed to working men, writes: “Let those who fear that Socialism will destroy individual liberty and hinder intellectual development go with their talk to the machine-workers of our great northern towns, who are chained for eleven hours a day to a monotonous toil, with the eye of the overseer and the fear of dismissal spurring them on to an exertion which leaves them at the end of their day's work physical wrecks, with no ambition but to restore their wasted energies at the nearest publichouse. Let them go with their talk of the blessings of civilisation to the pottery and chemical workers, whose systems are poisoned, whose sight is destroyed, where, through the bodies of the parents being saturated with poison, half the children are born dead, and of the rest not one in four lives to be five-tell them to hold fast to their share of the blessings of our glorious civilisation. Or go to the sweaters' victims, living, eating, working, dying in one room, for which a vampire landlord will take in rent one-half of all the family can earn by working day and night-talk to them of individual liberty and warn them of the tyranny of the coming Socialism. Or go on a bitterly cold winter morning to the dock gates of one of our great ports and see thousands of men waiting in the hope of a day's job, and watch how a few here and there of the strongest are selected, and the rest left to another day of hunger and despair; or, wait still, and see how a few remain behind in the hope that their mate may meet with an accident and they can snatch at the work he had.' Why, to talk of individual freedom and equality of opportunity under a system of cannibalistic competition like this is like the mocking laughter of a raving maniac gloating over the torture of the victim it holds in its murderous grip." In another popular pamphlet the 1 Snowden, The Individual under Socialism, pp. 4-5. |