Essays and English TraitsP.F. Collier & son, 1909 - 493페이지 |
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action animal appear beauty better called Celt character Chartist church conversation dæmon divine doctrine Emanuel Swedenborg England English Englishman Epaminondas eyes fact faith fear feel force genius gentleman give glish Goethe Gothic art Greek hands hear heart heaven Heimskringla honor hour human hundred Inigo Jones intellect king labor land learned live London look Lord Lord Collingwood Lord Eldon man's manners means ment mind moral nation nature never noble opinion party perfect persons Phidias Plato poet poetry politics poor race relations religion rich Saxon scholar secret seems sense sentiment Sir Philip Sidney society soul speak spirit stand Stonehenge talent taste things thou thought tion trade true truth universal virtue wealth whilst whole wise words
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5 페이지 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
21 페이지 - What would we really know the meaning of? The meal in the firkin, the milk in the pan, the ballad in the street, the news of the boat, the glance of the eye, the form and the gait of the body...
138 페이지 - When I watch that flowing river, which, out of regions I see not, pours for a season its streams into me, I see that I am a pensioner; not a cause, but a surprised spectator of this ethereal water; that I desire and look up, and put myself in the attitude of reception, but from some alien energy the visions come.
6 페이지 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or, still worse, the parrot of other men's thinking.
18 페이지 - ... like an ostrich in the flowering bushes, peeping into microscopes, and turning rhymes, as a boy whistles to keep his courage up. So is the danger a danger still ; so is the fear worse. Manlike let him turn and face it. Let him look into its eye and search its nature, inspect its origin, — see the whelping of this lion, — which lies no great way back; he will then find in himself a perfect comprehension of its nature and extent ; he will have made his hands meet on the other side, and can...
15 페이지 - ... inspiring and expiring of the breath; in desire and satiety; in the ebb and flow of the sea; in day and night; in heat and cold; and as yet more deeply ingrained in every atom and every fluid, is known to us under the name of polarity — these " fits of easy transmission and reflection," as Newton called them, are the law of nature because they are the law of spirit.
9 페이지 - The books of an older period will not fit this. Yet hence arises a grave mischief. The sacredness which attaches to the act of creation, the act of thought, is transferred to the record. The poet chanting was felt to be a divine man : henceforth the chant is divine also.
63 페이지 - To believe your own thought, to believe that what is true for you in your private heart is true for all men,— that is genius. Speak your latent conviction, and it shall be the universal sense; for the inmost in due time becomes the outmost, and our first thought is rendered back to us by the trumpets of the Last Judgment.
181 페이지 - These are auxiliaries to the centrifugal tendency of a man, to his passage out into free space, and they help him to escape the custody of that body in which he is pent up, and of that jail-yard of individual relations in which he is enclosed.
84 페이지 - We imitate; and what is imitation but the travelling of the mind? Our houses are built with foreign taste; our shelves are garnished with foreign ornaments; our opinions, our tastes, our faculties lean, and follow the Past and the Distant.