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admiration afterwards answer appears beauties beginning believe better called character common considered continued Cowley criticism death delight desire Dryden earl easily elegance English equal excellence expected express fancy favour formed friends gave genius give given hand hope images imagination Italy kind king knowledge known labour lady language learning least less lines lived lord Lost manners means mention Milton mind nature never numbers observed once opinion original passions performance perhaps person play pleasing pleasure poem poet poetical poetry praise present probably produced publick published raise reader reason received relates remarks rhyme says seems sent sentiments sometimes supplied supposed thing thou thought tion told tragedy translation true truth verses virtue Waller whole write written wrote
371 페이지 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
26 페이지 - To write on their plan, it was at least necessary to read and think. No man could be born a metaphysical poet, nor assume the dignity of a writer by descriptions copied from descriptions, by imitations borrowed from imitations, by traditional imagery and hereditary similes, by readiness of rhyme and volubility of syllables.
158 페이지 - The want* of human interest is always felt. Paradise Lost is one of the books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is. Its perusal is a duty rather than a pleasure. We read Milton for instruction, retire harassed and overburdened, and look elsewhere for recreation ; we desert / our master, and seek for companions.
24 페이지 - ... they had no regard to that uniformity of sentiment which enables us to conceive and to excite the pains and the pleasure of other minds ; they never inquired what, on any occasion, they should have said or done ; but wrote rather as beholders than partakers of human nature ; as beings looking upon good and evil, impassive and at leisure ; as Epicurean deities, making remarks on the actions of men, and the vicissitudes of life, without interest and without emotion. Their courtship was void of...
93 페이지 - ... but by devout prayer to that eternal spirit, who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases; to this must be added industrious and select reading, steady observation, insight into all seemly and generous arts and affairs ; till which in some measure be compassed at mine own peril and cost I refuse not to sustain this expectation...
61 페이지 - His spear, — to equal which, the tallest pine Hewn on Norwegian hills, to be the mast Of some great ammiral, were but a wand...
206 페이지 - Having been compelled by his necessities to contract debts, and hunted, as is supposed, by the terriers of the law, he retired to a publick house on Tower-hill, where he is said to have died of want; or, as it is related by one of his biographers, by swallowing, after a long fast, a piece of bread which charity had supplied. He went out, as is reported, almost naked, in the rage of hunger, and, finding a gentleman in a neighbouring coffee-house, asked him for a shilling: the gentleman gave him a...
92 페이지 - Memory and her siren daughters, but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
24 페이지 - ... a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike. Of wit, thus defined, they have more than enough. The most heterogeneous ideas are yoked by violence together ; nature and art are ransacked for illustrations, comparisons, and allusions ; their learning instructs, and their subtilty surprises ; but the reader commonly thinks his improvement dearly bought, and, though he sometimes admires, is seldom pleased.
208 페이지 - Parliament ?' The Bishop of Durham readily answered, ' God forbid, sir, but you should ; you are the breath of our nostrils.' Whereupon the king turned and said to the Bishop of Winchester, ' Well, my lord, what say you ?' 'Sir,' replied the bishop, ' I have no skill to judge of parliamentary cases.