History of European Morals from Augustus to Charlemagne, 2권D. Appleton, 1877 |
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absolute admiration anchorites ancient animals appears ascetic asceticism barbarian beauty believed bishop Bollandists Catholic Catholicism cause century character charity Charlemagne Chris Christ Christendom Christian Church civilisation clergy condemned Constantine Constantinople courtesan curious dæmons death desert devoted Divine doctrine duty ecclesiastical emperor Empire enthusiasm evil extreme father feeling female Gaul Greek Greg Gregory Gregory of Tours habits hell hermit Hist historians honour human husband Ibid ideal imagination influence intellectual Jerome labour legends legislation literature lived Macarius of Alexandria marriage Milman mind monasteries monastic monks moral mother nations nature never observed opinion Pachomius Pagan Palladius passions penances period persecution Plutarch priests probably realised recognised regarded religion religious Roman Rome Rorarius saint says sentiment Simeon Stylites slaves society soul sphere spirit suffering Synesius Tertullian theological Tillemont tion vice virgin virtue visions wife wives woman women writers
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8 페이지 - It was reserved for Christianity to present to the world an ideal character, which through all the changes of eighteen centuries, has inspired the hearts of men with an impassioned love, has shown itself capable of acting on all ages, nations, temperaments, and conditions, has not only been the highest pattern of virtue but the strongest incentive to its practice...
165 페이지 - But sore weep she if oon of hem were deed, Or if men smoot it with a yerde smerte : And al was conscience and tendre herte.
80 페이지 - Eoman lady, named Fabiola, in the fourth century, founded at Rome, as an act of penance, the first public hospital, and the charity planted by that woman's hand overspread the world, and will alleviate, to the end of time, the darkest anguish of humanity.
363 페이지 - The position that was gradually assigned to the Virgin, as the female ideal in the belief and the devotion of Christendom, was a consecration or an expression of the new value that was attached to the feminine virtues. The general superiority of women to men in the strength of their religious emotions, and their natural attraction to a religion which made personal attachment to its Founder its central duty, and which imparted an unprecedented dignity and afforded an unprecedented scope to their characteristic...
105 페이지 - This apostle was consecrated from his mother's womb. He drank neither wine nor fermented liquors, and abstained from animal food. A razor never came upon his head, he never anointed with oil, and never used a bath. He alone was allowed to enter the sanctuary. He never wore woollen, but linen garments.
13 페이지 - The history of the Empire is a monotonous story of the intrigues of priests, eunuchs, and women, of poisonings, of conspiracies, of uniform ingratitude, of perpetual fratricides.
363 페이지 - ... value that was attached to the feminine virtues. The general superiority of women to men in the strength of their religious emotions, and their natural attraction to a religion which made personal attachment to its Founder its central duty, and which imparted an unprecedented dignity and afforded an unprecedented scope to their characteristic virtues, account for the very conspicuous position that female influence assumed in the great work of the conversion of the Roman Empire. In no other important...
9 페이지 - ... soften mankind than all the disquisitions of philosophers, and all the exhortations of moralists. This has indeed been the well-spring of whatever is best and purest in the Christian life. Amid all the sins and failings, amid all the priestcraft and persecution and fanaticism that have defaced the Church, it has preserved, in the character and example of its Founder, an enduring principle of regeneration.
100 페이지 - The high conception that has been formed of the sanctity of human life, the protection of infancy, the elevation and final emancipation of the slave classes, the suppression of barbarous games, the creation of a vast and multifarious organisation of charity, and the education of the imagination by the Christian type, constitute together a movement of philanthropy which has never been paralleled or approached in the Pagan world.
337 페이지 - ... on an enormous scale. A woman was regarded as the origin of human ills. A period of purification was appointed after the birth of every child; but, by a very significant provision, it was twice as long in the case of a female as of a male child.2 1 The badness of men...