Shakespeare's Portrayal of the Moral LifeC. Scribner's Sons, 1902 - 232페이지 This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. |
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action Alfred Edersheim altruism answer Antony appears assert attitude Banquo beauty believe Brutus Cæsar called Cassio conflict conscience contempt Cordelia Coriolanus crime criminal criminal psychology Cymbeline death deed desire doctrine drama dramatist Duke emotion Enobarbus ethical evil existence fact father fear feeling forces friends Gloucester Goneril Hamlet hand Helena Henry Henry IV honor human husband Iago ideal impulses interest Isabella Julius Cæsar Kant Kent king King Lear Lacenaire Lady Macbeth Lear lives loyalty matter means Measure for Measure ment merely mind moral imbecile moral judgments moralist motives murder nature ness never object opus cit Othello outcome passion Pericles pity play possess principle punishment question reason remorse represented Richard Richard III says scene seems Shake Shakespeare's Shakespeare's characters soul spirit supersensible theory thou thought throne Timon tion transcendentalism truth virtue welfare Winter's Tale woman words wrong
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151 페이지 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
134 페이지 - tis in ourselves that we are thus or thus. Our bodies are our gardens, to the which our wills are gardeners ; so that if we will plant nettles or sow lettuce, set hyssop and weed up thyme, supply it with one gender of herbs or distract it with many, either to have it sterile with idleness or manured with industry, why, the power and corrigible authority of this lies in our wills.
21 페이지 - There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth : Glad Hearts ! without reproach or blot Who do thy work, and know it not: Oh ! if through confidence misplaced They fail, thy saving arms, dread Power!
98 페이지 - Look here, upon this picture, and on this, The counterfeit presentment of two brothers. See what a grace was seated on this brow; Hyperion's curls; the front of Jove himself; An eye like Mars, to threaten and command; A station like the herald Mercury New-lighted on a heaven-kissing hill; A combination and a form indeed, Where every god did seem to set his seal, To give the world assurance of a man: This was your husband.
165 페이지 - That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both: They have made themselves, and that their fitness now Does unmake you.
103 페이지 - What do I fear? Myself? There's none else by. Richard loves Richard: that is, I am I. Is there a murderer here?
39 페이지 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
154 페이지 - That for some vicious mole of nature in them, As, in their birth, wherein they are not guilty, Since nature cannot choose his origin, By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners ; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure...
85 페이지 - Stoop then, and wash. — How many ages hence, Shall this our lofty scene be acted over, In states unborn, and accents yet unknown ? Bru.
37 페이지 - If the balance of our lives had not one scale of reason to poise another of sensuality, the blood and baseness of our natures would conduct us to most preposterous conclusions ; but we have reason to cool our raging motions, our carnal stings, our unbitted lusts, whereof I take this that you call love to be a sect or scion.