Danes. Within.] Let her come in. wear your rue with a difference.-There's a daisy. -I would give you some violets; but they withered good end, Enter OPHELIA, fantastically dressed with Straws all, when my father died :-They say, he made a and Flowers. O heat, dry up my brains! tears seven times salt, O, heavens! is't possible, a young maid's wits Oph. They bore him barefac'd on the bier And in his grave rain'd many a tear ;- Laer. Hadst thou thy wits, and didst persuade revenge, It could not move thus. Oph. You must sing, Down-a-down, an you call him a-down-a. O, how the wheel2 becomes it! it is the false steward, that stole his master's daughter. Laer. This nothing's more than matter. Oph. There's rosemary, that's for remembrance; 'pray you, love, remember: and there is pansies, that's for thoughts.3 Laer. A document in madness; thoughts and remembrance fitted. Oph. There's fennel for you, and columbines :there's rue for you; and here's some for me :-we may call it, herb of grace o' Sundays:—you may 1 'Nature is fine in love.' The three concluding lines of this speech are not in the quarto. The meaning appears to be, Nature is refined or subtilised by love, the senses are rendered more ethereal, and being thus refined, some precious portions of the mental energies fly off, or are sent after the beloved object; when bereft of that object, they are lost to us, and we are left in a state of mental privation : Even so by love the young and tender wit, verse often interlaced, or the burden of a son, lie, a For bonny sweet Robin is all my joy,— [Singe Oph. And will he not come again? Go to thy death-bed, He never will come again. He is gone, he is gone, [Sings. And of all christian souls! I pray God. God be 'Rosemarie is for remembrance You present in my sight.' 'Fennel is for flatterers, Browne, in his Britannia's Pastorals, says : The columbine, in tawny often taken, Is then ascribed to such as are forsaken.' Rue was for ruth or repentance. It was also commonly called herbgrace, probably from being accounted a present remedy against all poison, and a potent auxiliary in exorcisms, all evil things fleeing from it. By wearing it with a difference (an heraldric term for a mark of distinction) Ophelia may mean that the queen should wear it as a mark of repentance; herself as a token of grief. The daisy was emblematic of a dissembler: Next them grew the dissembling daisy, to warne such light of love wenches not to trust every fair promise that such amorous batchelors make.'-Green's Quip for an Upstart Courtier. The violet is for faithfulness, and is thus characterised in The Lover's Nosegaie. 2 The wheel is the burthen of a ballad, from the Latin rota, a round, which is usually accompanied with a burthen frequently repeated. Thus also in old French, roterie signified such a round or catch, and rotuenge, or rotruhenge, the burthen or refrain as it is now called, Our old English term refrette, the foote of the dittie, a probably from refrain; or from refresteler, to pipe over again. It is used by Chaucer in The Testament of Love. This term was not obsolete in Cotgrave's time, though i would now be as difficult to adduce an instance of its use as of the wheel, at the same time the quotation will show that the down of a ballad was another term for the burthen. Refrain, the refret, burthen, or downe of a ballad.' All this discussion is rendered necessary, because Steevens unfortunately forgot to note from whence he made the following extract, though he knew it was from the preface to some black letter collection of songs or sonnets:-The song was accounted a good one, though it was not moche graced with the wheele, care, pensiveness. which in no wise accorded with the subject matter there of.' Thus also Nicholas Breton, in his Toyes for Idle Head, 1577: 'That I may sing full merrily Not heigh ho wele, but care away.' It should be remembered that the old musical instrument called a rote, from its wheel, was also termed vielle, juasi wheel. It must surely have been out of a mere spirit of controversy that Malone affected to think that the spinning-wheel was alluded to by Ophelia. 4 Thought, among our ancestors, was used for grief, Curarum volvere in pectore. He will die for sorrow and thought.'-Baret. Thus in Antony and Cleopatra :-- 'Cleo. What shall we do, Enobarbus? Think and die.' of many old popular ballads. Bonny Robin' appears 5 Poor Ophelia in her madness remembers the ends to have been a favourite, for there were many others written to that tune. The editors have not traced the present one. It is introduced in Eastward Hoe, written of this play are apparently burlesqued. Hamlet is the by Jonson, Chapman, and Marston, where some parts name given to a foolish footman in the same scene. I know not why it should be considered an attack on Shakspeare; it was the usual license of comedy to sport. with every thing serious and even sacred. Hamlet Travestie may as well be called an invidious attack on Shakspeare. 3 Our ancestors gave to almost every flower and plant its emblematic meaning, and like the ladies of the east, made them almost as expressive as written language, in their hieroglyphical sense. Perdita, in The Winter's Tale, distributes her flowers in the same manner as Ophelia, and some of them with the same meaning. In The Handfull of Pleasant Delites, 1584, recently reprinted in Mr. Park's Heliconia, we have a ballad called 6 The folio reads common, which is only a varied or A Nosegaie alwales sweet for Lovers to send for To-thography of the same word. kens' where we find :-'We will devive and common of these matters.'- Baret And we shall jointly labour with your soul Laer. Let this be so; His means of death, his obscure funeral,2- Cry to be heard, as 'twere from heaven to earth, King. So you shall; And where the offence is, let the great axe fall. pray you, go with me. I [Exeunt. SCENE VI. Another Room in the same. Enter HORATIO and a Servant. Hor. What are they that would speak with me? Serv. As by your safe.y, greatness, wisdom, all things else. King. Lives almost by his looks; and for myself, Is, the great love the general gender bear him- They say, they have letters for you. Hor. [Exit Servant. I do not know from what part of the world Enter Sailors. 1 Sail. God bless you, sir. Hor. Let him bless thee too. 1 Sail. He shall, sir, an't please him. There's a letter for Laer. And so have I a noble father lost; 'or her perfections:-But my revenge will come. sir: it comes from the ambassador That we are made of stuff so flat and dull, you, that was bound for England; if your name be Ho-That we can let our beard be shook with danger,13 ratio, as I am let to know it is. lov'd your father, and we love ourself; And think it pastime. You shortly shall hear more · And that, I hope, will teach you to imagine,How now ?14 what news? Hor. [Reads.] Horatio, when thou shalt have overlooked this, give these fellows some means to the king; they have letters for him. Ere we were two days old at sea, a pirate of very warlike appointment gave us chase: Finding ourselves too slow of sail, we put on a compelled valour; and in the grapple I boarded them on the instant, they got clear of our ship; so I alone became their prisoner. They have dealt with me like thieves of mercy; but they knew what they did; I am to do a good turn for them. Let the king have the letters I have sent; and repair thou to me with as much haste as thou wouldst fly death. I have words to speak in thine ear, will make thee dumb; yet are they much too light for the bore of the matter. These good fellows will bring thee where I am. Rosencrantz and Guildenstern hold their course for England: of them I have much to tell thee. Farewell. He that thou knowest thine, Hamlet. King. Now must your conscience my acquittance And you must put me in your heart for friend; Laer. 1 Thus in the quarto, 1603 : King. Content you, good Laertes, for a time, On him that makes you such a hapless son. 'Laer. You have prevail'd, my lord, awhile I'll strive 'King. No more of that, ere many days be done 3 The funerals of knights and persons of rank were made with great ceremony and ostentation formerly. Sir John Hawkins, (himself of the order,) observes that 'the sword, the helmet, the gauntlet, spurs, and tabard, are still hung over the grave of every knight.'rtan 4 Quarto sea-faring men. 5 Folio-it came. 6 Folio-your. Letters, my lord, from Hamiet King. Laer. I am lost in it, my lord. But let him come; 7 The bore is the caliber of a gun. The matter, (says 16 First folio omitting Ay, my lord, reads, If so you'll Hamlet,) would carry heavier words not c'er-rule me to a peace. King. To thine own peace. If he be now re- | Your sudden coming o'er, to play with you. turn'd, As checking at his voyage, and that he means And for his death no wind of blame shall breathe Laer. My lord, I will be rul'd; Laer. What part is that, my lord? Here was a gentleman of Normandy, I have seen myself, and serv'd against the French, Laer. King. A Norman. A Norman was't? Laer. Upon my life, Lamord. The very same. Laer. I know him well: he is the brooch, indeed, And gem of all the nation. King. He made confession of you; That he cried out, 'twould be a sight indeed, He swore, had neither motion, guard, nor eye, From men of royal siege.* 3 i. e. implying or denoting gravity and attention to health. If we should not rather read wealth for health, That I, in forgery of shapes and tricks.' That I, in imagining and describing his feats,' &c. 5 Science of defence, i. e. fencing. 4 6 Scrimers, fencers, from escrimeur, Fr. This unfavourable description of French swordsmen is not in the folio. 7 But that I know love is begun by time,' &c. 'As love is begun by time, and has its gradual increase, so time qualifies and abates it.' Passages of proof are transactions of daily experience. The next ten lines are not in the folio. 8 Plurisy is superabundance; our ancestors used the word in this sense, as if it came from plus, pluris, and not from pleura. The disease was formerly thought to proceed from too much blood flowing to the part affected : in a word, Thy plurisy of goodness is thy ill.' Massinger's Unnatural Combat. 9 Johnson says it is a prevalent notion that sighs impair the strength, and wear out the animal powers.' Steevens makes a ludicrous mistake in the quotation Now, out of this, Laer. What out of this, my lord? But that I know, love is begun by time A kind of wick, or snuff, that will abate it: your Dies in his own too-much: That we would do, And hath abatements and delays as many, Laer. Revenge should have no bounds. But, good Laertes. And Laer. from the 'Governal of Helth,' wherein he takes sythes 10 'He being remiss.' He being not vigilant; or in cautious. 11 i. e. unblunted, to bate, or rather to rebate, was to make dull. Aciem ferre hebetare.' Thus in Love's Labour's Lost we have "That honour which shall bate his scythe's keen edge And in Measure for Measure : -rebate and blunt his natural edge.' 12 Pass of practice is an insidious thrust. Shakspeare, in common with many of his contemporaries. always uses practice for art, deceit, treachery. 13 Ritson has exclaimed with just indignation and abhorrence against the villanous assassin-like treachery of Laertes in this horrid plot : he observes, 'There is more occasion that he should be pointed out for an object of abhorrence, as he is a character we are led to respec and admire in some preceding scenes.' In the old quarte of 1603 this contrivance originates with the king · · 12 Thus the quarto 1603 : "Therefore I will not drown thee in my tears, 16 Warburton says that this is a ridicule on scholastic divisions without distinction; and of distinctions without difference. Shakspeare certainly aims at the legal subtleties used upon occasion of inquests. Sir John Hawkins points out the case of Dame Hales, in Plowden's Commentaries. Her husband Sir James drowned himself in a fit of insanity (produced, as it was supposed, by his having been one of the judges who condemned Lady Jane Grey,) and the question was about the forfeiture of a lease. There was a great deal of this law logic used on the occasion, as whether he was the agent or patient; or in other words, (as the clown says,) whether he went to the water, or the water came to him. Malone thinks because Plowden was in law French that Shakspeare could not read him! and yet Malone has shown that Shakspeare is very fond of legal phraseology, and supposes that he must have passed some part of his life in the office of an attorney. 17 Even-christian, for fellow-christian, was the old mode of expression; and is to be found in Chaucer and the Chroniclers. Wickliffe has even-servant for fellowservant. The fact is, that even, like, and equal were synonymous. 1 Clo. What is he, that builds stronger than either the mason, the shipwright, or the carpenter? 2 Clo. The gallows-maker, for that frame outlives a thousand tenants. which this ass now o'erreaches ; one that would Ham. Or of a courtier; which could say, Goodmorrow, sweet lord! How dost thou, good lord? This might be my lord such-a-one, that praised my lord such-a-one's horse, when he meant to beg it; might it not ?5 Ham. Why, e'en so: and now my lady Worm's ; chapless, and knocked about the mazzard with a 1 Clo. I like thy wit well, in good faith; the gal-sexton's spade: Here's fine revolution, an we had ows does well: But how does it well? it does the trick to see't. Did these bones cost no more well to those that do ill: now thou dost ill, to say, the breeding, but to play at loggats' with them? the gallows is built stronger than the church; argal, mine ache to think on't. the gallows may do well to thee. To't again: come. 2 Clo. Who builds stronger than a măson, a shipwright or a carpenter? 1 Clo. Ay, tell me that, and unyoke.2 2 Clo. Marry, now I can tell. 1 Clo. To't. 2 Clo. Mass, I cannot tell. Enter HAMLET and HORATIO, at a distance. 1 Clo. Cudgel thy brains no more about it; for your dull ass will not mend his pace with beating: and, when you are asked this question next, say, a grave-maker; the houses that he makes, last till doomsday. Go, get thee to Vaughan, and fetch me a stoup of liquor. [Exit 2 Clown. 1 Clown digs, and sings. In youth, when I did love, did love,3 Methought, it was very sweet, To contract, O, the time, for, ah, my behove, Ham. Has this fellow no feeling of his business? he sings at grave-making. Hor. Custom hath made it in him a property of easiness. Ham. 'Tis e'en so: the hand of little employment hath the daintier sense. 1 Clo. But age, with his stealing steps Hath claw'd me in his clutch, And hath shipped me into the land, [Throws up a scull. Ham. That scull had a tongue in it, and could sing once: How the knave jowls it to the ground, as if it were Cain's jawbone, that did the first murder! This might be the pate of a politician, 1 This speech and the next, as far as arms, is not in the quarto. 2 'Ay, tell me that, and unyoke.' This was a common phrase for giving over or ceasing to do a thing, a metaphor derived from the unyoking of oxen at the end of their labour. Thus in a Dittie of the Workmen of Dover, preserved in the additions to Holinshed : 'My bow is broke, I would unyoke, 8 Quiddits are quirks, or subtle questions: and quilMy foot is sore, I can worke no more." lets are nice and frivolous distinctions. The etymology These pithy questions were doubtless the fireside amuse of this last foolish word has plagued many learned ment of our rustic ancestors. Steevens mentions a col-heads. I think that Blount, in his Glossography, clearly lection of them in print, preserved in a volume of scarce tracts in the university library at Cambridge, D. 5. 2. "The innocence of these demaundes joyous (he says) may deserve a praise not always due to their delicacy.' 3 The original ballad from whence these stanzas are 9 See Comedy of Errors, Act i. Sc. 2. note. taken is printed in Tottel's Miscellany, or 'Songes and 10 Shakspeare here is profuse of his legal learning. Sonnettes' by Lord Surrey and others, 1575. The bal- Ritson, a lawyer, shall interpret for him: A recovery lad is attributed to Lord Vaux, and is printed by Dr. Percy with double voucher, is the one usually suffered, and is in the first volume of his Reliques of Antient Poetry. so called from two persons (the latter of whom is al The ohs and the ahs were most probably meant to ex-ways the common crier, or some such inferior person,) press the interruption of the song by the forcible e nis-being successively voucher, or called upon to warrant sion of the grave digger's breath at each stroke of the mattock. The original runs thus : 'I lothe that I did love; In youth that I thought swete: Hath claude me with his crouch; 4 The folio reads—ore-offices |