OF COMMON PRAYER, AND ADMINISTRATION OF THE SACRAMENTS AND OTHER RITES AND CEREMONIES OF THE CHURCII, According to the Ure of the United Church of England and Ireland ; Together with THE PSALTER OR PSALMS OF DAVID, POINTED AS THEY ARE TO BE SUNG ORSAID IN CHURCHCS. 2 CAMBRIDGE: PRINTED BY J. SMITH, PRINTER TO THE UNIVERSITY ; And Sold by Messrs. Rivington, St. Paul's Church-Yard, Mr. Mawman, 39. Lidgate Street, London ; and Ms. Deighton, Cambridge. Cum Privilegio. Price Ten-Pence, unboral, 1Bit. CONTENTS. THE The Catechism, with the Order Confirmation of Children. HC Order now the Psalter is ap- Scripture is appointel to be read. Fasts through the whole Year. Tal Occasions. at the Ministration of the 179y Com- munion throughout the Year. Poly Communion. exs Private. Yars 27-1932 The Order how the Psalter is appointed to be readi. The pealter shall be read through once every Month, as it is there appointed, both for Morning and Evening Prayer; but in February it shall be read on'y to the 'Twerty-eight!, or Twenty-ninth Day of the Month. And whereas January, March, May, July, August, October, and December, have One-and-thirty Days apiece; it is ordered, that the same Psalms shall be read the last day of the said Months, which were read the day before: so that the Psalter may begin again the First Day of the next Morah ensuing. And whereas the 119th Psalm is divided into 'Twenty-two Portions, and is over-long to be read at one tinie; it is so ordered, that at one time shall not be read above four or five of the said portions. And at the end of every Psalm, and of every such part of the 119th Psalm, shall be repeated this Hymn, Glory be to the Futher, and to the son : and to the Holy Ghast; As it was in the beginning, is now, and ever shall be : world without end. Amen. Note, That the Psalter followeth the Division of the Hebrews, and the Translation of the great English Bible, set forth and used in the time of King Henry VIII. and Edward VI. The Order how the rest of the Holy Scripture is appointed to be read. THE Old Testament is appointed for the first Lesson at Morning and Evening Prayer; so as the most part thereof will be read over every Year once, as in the Calendar is appointed, The New Testainent is appointed for the Second Lesson at Morning and Evening Prayer; and shall be read over orderly every year, thrice, besides the Epistles and Gnspe's; except the Apocalypse, out of which there are only certain Froper Lessons appointed upon divers Feasts. And to know what Lessons shall be read every Day, look for the Day of the Month in the calendar following; and there ye shall find the Chapters that shall be read for the Leg ons both at Morning and Evening Prayer; exceptovly the Moveable Feasts, which are not in the Calendar, and the Immoveable, where there is a blank left in the colamo of Lessons; the Proper Lessons for all which days are to be found in the Table of Proper Lessons. And note, That whensoever Proper Psalms or Lessons are appointed, then the Psalms and Lessons of ordinary course appointed in the l'salter sod Calendar (if they be different) shall be omitted for that time. Note also, That the collect, Epistle, and Gospel appointed for the Sunday, shall serve all the week after, where it is not in this book Otherwise ordered. |