The Elements of Mental and Moral Philosophy, Founded Upon Experience, Reason and the BiblePeter B. Gleason & Company, 1831 - 452ÆäÀÌÁö |
µµ¼ º»¹®¿¡¼
64°³ÀÇ °á°ú Áß 1 - 5°³
iii ÆäÀÌÁö
... record is revealed its origin , the object of its construc- tion , the nature of its present operations , the mode by which the object of its contrivance can be secured , and the conse- quences which will result from pursuing , and from ...
... record is revealed its origin , the object of its construc- tion , the nature of its present operations , the mode by which the object of its contrivance can be secured , and the conse- quences which will result from pursuing , and from ...
v ÆäÀÌÁö
... record , and neglect the object to which it refers . Such deficiencies have been painfully felt by the writer , to whom has been extensively committed the training of mind , and this work has been prepared as a limited and temporary ...
... record , and neglect the object to which it refers . Such deficiencies have been painfully felt by the writer , to whom has been extensively committed the training of mind , and this work has been prepared as a limited and temporary ...
62 ÆäÀÌÁö
... record when intense bodily suffering has been resorted to as a relief from such anguish , by withdrawing the attention of the mind from those subjects that call forth such emotions . Another cause of pain , is the apprehension of future ...
... record when intense bodily suffering has been resorted to as a relief from such anguish , by withdrawing the attention of the mind from those subjects that call forth such emotions . Another cause of pain , is the apprehension of future ...
102 ÆäÀÌÁö
... record , or in experience , in which a mind , at the first developement of its powers , and in the healthful exercise of its reason , seemed to feel that remorse for causing happiness which is felt when pain is wilfully inflicted , and ...
... record , or in experience , in which a mind , at the first developement of its powers , and in the healthful exercise of its reason , seemed to feel that remorse for causing happiness which is felt when pain is wilfully inflicted , and ...
121 ÆäÀÌÁö
... record is to be preserved of the thoughts and feelings of other beings , then signs addressed to the eye are employed . In civilized nations the signs used , are a certain number of arbitrary marks , which are arranged in a great ...
... record is to be preserved of the thoughts and feelings of other beings , then signs addressed to the eye are employed . In civilized nations the signs used , are a certain number of arbitrary marks , which are arranged in a great ...
±âŸ ÃâÆǺ» - ¸ðµÎ º¸±â
ÀÚÁÖ ³ª¿À´Â ´Ü¾î ¹× ±¸¹®
actions affection Apostles assertion attention awaken believe benevolence Bible body called cause character child children of God Christianity circumstances colours common conceptions connected course Creator desire disordered operation distinct Divine duty earth emotions employed enjoyment eternal evidence evil exercise exhibited existence express faith Father feel formed gained guilty habits happiness Holy human mind ideas Imperative mood Infinite Mind influence intellectual interest interfixes interpreting language Israel Jehovah Jesus Christ Jews Justin Martyr knowledge language Lord mankind mental mode moral nature ness never noun obedience object Old Testament operations painful parents participle particular past experience perception person pleasure Polycarp power of sympathy principle proof qualities reason recall records rectitude regard relation Revelation sacrifice Scripture secure selfish sensation sense sorrow sounds spirit sublime suffering susceptibilities taste term Tertullian Testament things thou tion truth verb words worship writers
Àαâ Àο뱸
308 ÆäÀÌÁö - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
373 ÆäÀÌÁö - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
353 ÆäÀÌÁö - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
306 ÆäÀÌÁö - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
352 ÆäÀÌÁö - Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep...
376 ÆäÀÌÁö - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
306 ÆäÀÌÁö - Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?
303 ÆäÀÌÁö - Lo, these are parts of his ways; but how little a portion is heard of him?
222 ÆäÀÌÁö - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
293 ÆäÀÌÁö - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.