Minna Troil, on account of the opposition of their characters in so many material particulars. Had his knowledge of the world been a little more extensive, he might have observed, that as unions are often formed betwixt couples differing in complexion and stature, they take place still more frequently betwixt persons totally differing in feelings, in taste, in pursuits, and in understanding; and it would not be saying, perhaps, too much, to aver, that two-thirds of the marriages around us have been contracted betwixt persons, who, judging a priori,we should have thought had scarce any charms for each other.

A moral and primary cause might be easily assigned for these anomalies, in the wise dispensations of Providence, that the general balance of wit, wisdom, and amiable qualities of all kinds, should be kept up through society at large. For, what a world were it, if the wise were to intermarry only with the wise, the learned with the learned, the amiable with the amiable, nay, even the handsome with the handsome? and, is it not evident, that the degraded castes of the foolish, the ignorant, the brutal, and the

deformed, (comprehending, by the way, far the greater portion of mankind,) must, when condemned to exclusive intercourse with each other, become gradually as much brutalized in person and disposition as so many ouran-outangs? When, therefore, we see the "gentle joined to the rude," we may lament the fate of the suffering individual, but we must not the less admire the mysterious disposition of that wise Providence which thus balances the moral good and evil of life;-which secures for a family, unhappy in the dispositions of one parent, a share of better and sweeter blood, transmitted from the other, and preserves to the offspring the affectionate care and protection of at least one of those from whom it is naturally due. Without the frequent occurrence of such alliances and unions-missorted as they seem at first sight-the world could not be that for which Eternal Wisdom has designed it a place of mixed good and evil a place of trial at once, and of suffering, where even the worst ills are chequered with something that renders them tolerable to humble and patient minds, and where the best blessings carry

with them a necessary alloy of embittering depreciation.

When, indeed, we look a little closer on the causes of those unexpected and ill-suited attachments, we have occasion to acknowledge, that the means by which they are produced do not infer that complete departure from, or inconsistency with, the character of the parties, which we might expect when the result alone is contemplated. The wise purposes which Providence appears to have had in view, by permitting such intermixture of dispositions, tempers, and understandings, in the married state, are not accomplished by any mysterious impulse by which, in contradiction to the ordinary laws of nature, men or women are urged to an union with those whom the world see to be unsuitable to them. The freedom of will is permitted to us in the occurrences of ordinary life, as in our moral conduct; and in the former, as well as the latter case, is often the means of misguiding those who possess it. Thus it usually happens, more especially to the enthusiastic and imaginative, that, having formed a picture of admiration in their

own mind, they too often deceive themselves by some faint resemblance in some existing being, whom their fancy as speedily as gratuitously invests with all the attributes necessary to complete the beau ideal of mental perfection. No one, perhaps, even in the happiest marriage, with an object really beloved, ever found all the qualities he expected to possess; but in far too many cases, he finds he has practised a much higher degree of mental deception, and has erected his airy castle of felicity upon some rainbow, which owed its very existence only to the peculiar state of the atmosphere.

Thus Mordaunt, if better acquainted with life, and with the course of human things, would have been little surprised that such a man as Cleveland, handsome, bold, and animated,—a man who had obviously lived in danger, and who spoke of it as sport, should have been invested, by a girl of Minna's farciful character, with an extensive share of those qualities, which, in her active imagination, were held to fill up the accomplishments of a heroic character. The plain bluntness of his manner, if remote from courtesy, appeared, at least, as

widely different from deceit; and, unfashioned as he seemed by forms, he had enough both of natural sense, and natural good-breeding, to support the delusion he had created, at least so far as externals were concerned. It is scarce necessary to add, that these observations apply exclusively to what are called love-matches; for when either party fix their attachment upon the substantial comforts of a rental, or a jointure, they cannot be disappointed in the acquisition, although they may be cruelly so in their over-estimation of the happiness it was to afford, or in having too slightly anticipated the disadvantages with which it was to be attended.

Having a certain partiality for the dark Beauty whom we have described, we have willingly dedicated this digression, in order to account for a line of conduct which we allow to seem absolutely unnatural in such a narrative as the present, though the most common event in ordinary life; namely, in Minna's appearing to have over-estimated the taste, talent, and ability of a handsome young man, who was dedicating to her his whole time and attention,