How to Develop Power and Personality in SpeakingFunk & Wagnalls Company, 1908 - 422ÆäÀÌÁö |
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... is the head , even Christ . " Ephesians iv . , 15. " For the fruit of the Spirit is in all ' Phillips Brooks , Yale Lectures on Preaching . goodness and righteousness and truth . " - Ephesians v POWER AND PERSONALITY IN SPEAKING 5.
... is the head , even Christ . " Ephesians iv . , 15. " For the fruit of the Spirit is in all ' Phillips Brooks , Yale Lectures on Preaching . goodness and righteousness and truth . " - Ephesians v POWER AND PERSONALITY IN SPEAKING 5.
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... Spirit that beareth witness because the Spirit is truth . " — I John , v . , 6 . The knowledge and consciousness of this truth will de much toward making a man eloquent in speech . " Ther is a calm and earnest trust in God's ordinance ...
... Spirit that beareth witness because the Spirit is truth . " — I John , v . , 6 . The knowledge and consciousness of this truth will de much toward making a man eloquent in speech . " Ther is a calm and earnest trust in God's ordinance ...
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... spirit that I should like to lean upon in time . of trouble , or to be a companion with at all times . ' Build up such a manhood that it shall be winning to men . " One great object of preaching , like other forms of public speaking ...
... spirit that I should like to lean upon in time . of trouble , or to be a companion with at all times . ' Build up such a manhood that it shall be winning to men . " One great object of preaching , like other forms of public speaking ...
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... spirit in preaching is what is most needed . This will impart beauty and feeling to the spoken word . It will give zeal and sincerity to the message . Thus will the whole man speak when possest of the truth and a genuine love for men ...
... spirit in preaching is what is most needed . This will impart beauty and feeling to the spoken word . It will give zeal and sincerity to the message . Thus will the whole man speak when possest of the truth and a genuine love for men ...
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... spirits , instead of being powers , would virtually cease to be anything more than regis- ters of the past . But we are not obliged to take our conclusion by inference . We can see for ourselves that the associations of the mind , which ...
... spirits , instead of being powers , would virtually cease to be anything more than regis- ters of the past . But we are not obliged to take our conclusion by inference . We can see for ourselves that the associations of the mind , which ...
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Apollyon arms audience beautiful bells body breath Capt chest child Christ Christian dead death earth English eternal exercise expression faith father fear feeling fire forever give glory hand hath hear heard heart heaven heigh-ho Henry Ward Beecher honor hope human Inhale Jack James Martineau John Henry Newman JOHN MILTON king L. A. BANKS Lady Hamilton laws light lips live look Lord loud Lyman Abbott Macedon master memory mental mind mouth nature ness never Newman night o'er peace Phillips Brooks practise pray prayer preacher preaching public speaker relax resonance Scrooge sermon silent smile soul sound speak speech spirit stand stars style sweet swell tell thee things thou thought thousand throat throne tion tone truth turn unto voice Wendell Phillips WILLIAM WORDSWORTH words write
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417 ÆäÀÌÁö - Ten thousand thousand precious gifts My daily thanks employ ; Nor is the least a cheerful heart, That tastes those gifts with joy.
378 ÆäÀÌÁö - THERE was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore ; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
109 ÆäÀÌÁö - Cromwell, I did not think to shed a tear In all my miseries; but thou hast forced me, Out of thy honest truth, to play the woman. Let's dry our eyes: and thus far hear me, Cromwell; And, when I am forgotten, as I shall be, And sleep in dull cold marble, where no mention Of me more must be heard of, say, I taught thee...
26 ÆäÀÌÁö - Full many a glorious morning have I seen Flatter the mountain-tops with sovereign eye, Kissing with golden face the meadows green, Gilding pale streams with heavenly alchemy; Anon permit the basest clouds to ride With ugly rack on his celestial face And from the forlorn world his visage hide, Stealing unseen to west with this disgrace.
109 ÆäÀÌÁö - Love thyself last : cherish those hearts that hate thee : Corruption wins not more than honesty. Still in thy right hand carry gentle peace, To silence envious tongues : be just, and fear not. Let all the ends thou aim'st at be thy country's, Thy God's, and truth's...
369 ÆäÀÌÁö - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
47 ÆäÀÌÁö - Oh, the bells, bells, bells! What a tale their terror tells Of despair! How they clang, and clash, and roar! What a horror they outpour On the bosom of the palpitating air!
398 ÆäÀÌÁö - And there lay the rider distorted and pale, With the dew on his brow, and the rust on his mail; And the tents were all silent, the banners alone, The lances unlifted, the trumpet unblown.
415 ÆäÀÌÁö - WHEN all Thy mercies, O my God, My rising soul surveys ; Transported with the view I'm lost In wonder, love and praise.
389 ÆäÀÌÁö - THOU still unravish'd bride of quietness, Thou foster-child of Silence and slow Time, Sylvan historian, who canst thus express A flowery tale more sweetly than our rhyme: What leaf-fringed legend haunts about thy shape Of deities or mortals, or of both, In Tempe or the dales of Arcady ? What men or gods are these? What maidens loth? What mad pursuit ? ? What struggle to escape ? What pipes and timbrels? What wild ecstasy?