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alten Aufl Augen Ausgabe Band Bedeutung beiden Benedix besser besten Bild Bühne Charakter Cordelia deutschen Dichter dramatischen Dramen eben eigenen einige einmal einzelnen England englischen erscheinen ersten Fall fast finden first Form Frage Franzosen ganze geben Geist Geschichte Gestalten gewiss giebt glauben gleich great groszen Hamlet Hand have Heinrich Herr Herz hoch hohen Jahre jetzt Kind kommen kommt König konnte Kraft Kritik Kunst lassen lässt Lear Leben Leidenschaft Leipzig lesen letzten lich Liebe London Macbeth machen macht manche Mann meisten Menschen muss musste näher Namen Natur neue Personen poet Polacks Recht Rede reich richtig sagen sagt Scene Schauspiel Schiller Schlegel sehen Seite Shake Shakespear Shylock Sinn soll sollte Sprache Stelle Stücke Teil thou Tieck tief Tragödie Uebersetzung unsere Vater viel voll wahr Weise weisz weiter Welt wenig Werke wieder will wohl wollen works Worte zweite
168 페이지 - He was the man who of all modern, and perhaps ancient poets, had the largest and most comprehensive soul. All the images of Nature were still present to him, and he drew them, not laboriously, but luckily; when he describes anything, you more than see it, you feel it too.
168 페이지 - All the images of nature were still present to him, and he drew them not laboriously but luckily: when he describes anything you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation: he was naturally learned; he needed not the spectacles of books to read Nature; he looked inwards, and found her there.
122 페이지 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.
175 페이지 - If a Jew wrong a Christian, what is his humility ? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example ? Why, revenge. The villany you teach me I will execute, and it shall go hard but I will better the instruction.
49 페이지 - The applause! delight! the wonder of our stage! My Shakespeare rise! I will not lodge thee by Chaucer, or Spenser, or bid Beaumont lie A little further, to make thee a room: Thou art a monument without a tomb, And art alive still while thy book doth live And we have wits to read, and praise to give.
131 페이지 - Give me the map there. — Know, that we have divided In three, our kingdom : and 'tis our fast intent To shake all cares and business from our age ; Conferring them on younger strengths, while we Unburden'd crawl toward death. — Our son of Cornwall, And you, our no less loving son of Albany, AVe have this hour a constant will to publish Our daughters' several dowers, that future strife May be prevented now.
122 페이지 - ... accent of Christians nor the gait of Christian, pagan, nor man, have so strutted and bellowed that I have thought some of nature's journeymen had made men, and not made them well, they imitated humanity so abominably.
265 페이지 - Blow, winds, and crack your cheeks! rage! blow! You cataracts and hurricanoes, spout Till you have drench'd our steeples, drown'd the cocks! You sulphurous and thought-executing fires, Vaunt-couriers to oak-cleaving thunderbolts, Singe my white head! And thou all-shaking thunder, Strike flat the thick rotundity o
202 페이지 - How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look how the floor of heaven Is thick inlaid with patines...