Disquisitions Relating to Matter and Spirit: To which is Added, the History of the Philosophical Doctrine Concerning the Origin of the Soul, and the Nature of Matter; with Its Influence on Christianity, Especially with Respect to the Doctrine of the Pre-existence of Christ. By Joseph Priestley, ...J. Johnson, 1777 - 356ÆäÀÌÁö |
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xxxvii ÆäÀÌÁö
... supposed that there are two diftinct kinds of fubftance in human nature , and they have been distinguished by the terms matter and Spirit , or mind . The former of thefe has been faid to be poffeffed of the pro- perty of extenfion viz ...
... supposed that there are two diftinct kinds of fubftance in human nature , and they have been distinguished by the terms matter and Spirit , or mind . The former of thefe has been faid to be poffeffed of the pro- perty of extenfion viz ...
11 ÆäÀÌÁö
... suppose , that the caufe of all refiftance is repulfive power , and in no cafe whatever the thing that we have hitherto improperly termed folid , or impene- trable matter . As all refiftance can differ only in degree , this 4 As MATTER ...
... suppose , that the caufe of all refiftance is repulfive power , and in no cafe whatever the thing that we have hitherto improperly termed folid , or impene- trable matter . As all refiftance can differ only in degree , this 4 As MATTER ...
30 ÆäÀÌÁö
... the power of thinking feems as " much to belong to the body as any power " of man whatsoever . Naturally there ap- pears no more reason to suppose that a cc man man can think out of the body , than he 2 30 DISQUISITIONS ON.
... the power of thinking feems as " much to belong to the body as any power " of man whatsoever . Naturally there ap- pears no more reason to suppose that a cc man man can think out of the body , than he 2 30 DISQUISITIONS ON.
31 ÆäÀÌÁö
... suppose , as he did , and as he largely con- tends , that , for any thing that we know to the contrary , the faculty of thinking may be a property of the body , and yet to think it more probable that this faculty inhered in a different ...
... suppose , as he did , and as he largely con- tends , that , for any thing that we know to the contrary , the faculty of thinking may be a property of the body , and yet to think it more probable that this faculty inhered in a different ...
50 ÆäÀÌÁö
... that fyftem , as well as continue after its diffolu- tion . It was at this time , when all fouls were fuppofed to have pre - existed , that the foul foul of Chrift was not only supposed to have pre 50 DISQUISITIONS ON.
... that fyftem , as well as continue after its diffolu- tion . It was at this time , when all fouls were fuppofed to have pre - existed , that the foul foul of Chrift was not only supposed to have pre 50 DISQUISITIONS ON.
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abfolutely afcribe againſt alfo alſo apoftle appear Arians Beaufobre becauſe befides body cafe caufe cauſe Chrift chriftian circumftance concerning confequence confideration confidered confifts d©¡mons death Deity diftinct divine effence doctrine Eaft effentially eſpecially exift exiſt expreffed extenfion faid fame Fathers fays fcriptures feems fenfation fenfe fhall fhew fhould fince firft firſt fleep folid fome fomething foul fource fpeaks fpirit ftate fubftance fubject fuch fufficient fuperior fuppofed fupport fupreme fyftem greateſt hiftory himſelf hypothefis idea immortal impoffible Iren©¡us itſelf Jefus Jews leaft leaſt lefs material matter mind moft moſt muft muſt myſelf nature neceffarily neceffary neral notion obferve occafion opinion oppofition ourſelves paffage perfon philofophers Plato poffeffed poffible pre-exiſtence prefent principle proper puniſhment purpoſe Pythagoras reafon refpect refurrection religion repreſented repulfion ſay ſome ſpeak ſtate ſubſtance ſuppoſed ſyſtem thefe themſelves theſe thing thofe thoſe thought tion univerfally uſe writers
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142 ÆäÀÌÁö - God came from Teman, and the Holy One from mount Paran. His glory covered the heavens, and the earth was full of his praise, and his brightness was as the light. He had horns coming out of his hand: and there was the hiding of his power.
144 ÆäÀÌÁö - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
141 ÆäÀÌÁö - And I will dwell among the children of Israel, and will be their God. And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them : I am the LORD their God.
139 ÆäÀÌÁö - And the Lord came down upon mount Sinai, on the top of the mount : and the Lord called Moses up to the top of the mount ; and Moses went up.
136 ÆäÀÌÁö - And the Lord went before them by day in a pillar of « cloud, to lead them the way ; and by night in a pillar of fire, to give them light ; to go by day and night : He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
126 ÆäÀÌÁö - For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground, yet through the scent of water it will bud and bring forth boughs like a plant.
144 ÆäÀÌÁö - Oh that I knew where I might find him ! that I might come even to his seat ! I would order my cause before him, and fill my mouth with arguments.
139 ÆäÀÌÁö - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
284 ÆäÀÌÁö - ... forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God and prayer.
139 ÆäÀÌÁö - And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire ; and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.