Some Present-day SuperstitionsW. Newman, 1927 - 260ÆäÀÌÁö |
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altruism amity ancient Aryan become benevolence Bengal blackwater fever blood Bose Brahmans British Buddha Buddhist cause cent Christian condition cracy culture cure Dean Inge democracy disease doses doubt drug superstition economic effect especially ethical Europe European evil existence exploitation extent fact favour febrifuge fever gametids Gautama Buddha Government gratification Herbert Spencer higher castes Hindu Hindu civilization Hinduised human increased India indigenous industrial inequality influence intellectual Kshatriyas labour large number last century late lead less living luxuries Mahomedans malaria mankind mass medicine ment modern civilization MONTAGU-CHELMSFORD REFORM moral nation Neo-Indian never observes parasites Pariah peace physical degeneration physicians political present day profession progress proletariat quinine recognised reformers regard religion result Rig Veda rule sages says simple living social society spirit Sudras superstition superstition of equality thing tion untouchability Vaisyas various Vedic village West Western civilization worship writing
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24 ÆäÀÌÁö - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
16 ÆäÀÌÁö - It is verily this degradation of the operative into a machine, which, more than any other evil of the times, is leading the mass of the nations everywhere into vain, incoherent, destructive struggling for a freedom of which they cannot explain the nature to themselves.
237 ÆäÀÌÁö - ... each other; and above all, a treatment of the female sex full of . confidence, respect and delicacy, are among the signs which denote a...
183 ÆäÀÌÁö - Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own. Knowledge, a rude unprofitable mass, The mere materials with which wisdom builds, Till smoothed and squared and fitted to its place, Does but encumber whom it seems to enrich. Knowledge is proud that he has learned so much ; Wisdom is humble that he knows no more.
2 ÆäÀÌÁö - In their writings and conversation the philosophers of antiquity asserted the independent dignity of reason; but they resigned their actions to the commands of law and of custom. Viewing with a smile of pity and indulgence the various errors of the vulgar...
16 ÆäÀÌÁö - These do much, and have done much in all ages; but the foundations of society were never yet shaken as they are at this day. It is not that men are ill-fed, but that they have no pleasure in the work by which they make their bread, and therefore look to wealth as the only means of pleasure.
239 ÆäÀÌÁö - Of all the western stars, until I die. It may be that the gulfs will wash us down: It may be we shall touch the Happy Isles, And see the great Achilles, whom we knew. Tho' much is taken, much abides; and tho...
188 ÆäÀÌÁö - Man for the field and woman for the hearth : Man for the sword and for the needle she : Man with the head and woman with the heart: Man to command and woman to obey; All else confusion.
121 ÆäÀÌÁö - I conceive contributed more than any other cause to the preservation of the peoples of India through all the revolutions and changes which they have suffered, and is in a high degree conducive to their happiness, and to the enjoyment of a great portion of freedom and independence.
53 ÆäÀÌÁö - The form of association, however, which if mankind continue to improve, must be expected in the end to predominate, is not that which can exist between a capitalist as chief, and workpeople without a voice in the management, but the association of the labourers themselves on terms of equality, collectively owning the capital with which they carry on their operations, and working under managers elected and removable by themselves.