ÆäÀÌÁö À̹ÌÁö
PDF
ePub

The following letter requires neither introduction

nor answer.

Mr. Spectator,

'I WONDER that, in the present situation of affairs, you can take pleasure in writing any thing but news; for in a word, who minds any thing else? The pleasure of increasing in knowledge, and learning something new every hour of life, is the noblest entertainment of a rational creature. I have a very good ear for a secret, and am naturally of a communicative temper; by which means I am capable of doing you great services in this way. In order to make myself useful, I am early in the antichamber, where I thrust my head into the thick of the press, and catch the news, at the opening of the door, while it is warm. Sometimes I stand by the beef-eaters, and take the buz as it passes by me. At other times I lay my ear close to the wall, and suck in many a valuable whisper, as it runs in a straight line from corner to corner. When I am weary with standing, I repair to one of the neighbouring coffee-houses, where I sit sometimes for a whole day, and have the news as it comes from court fresh and fresh. In short, Sir, I spare no pains to know how the world goes. A piece of news loses its flavour when it has been an hour in the air. I love, if I may so speak, to have it fresh from the tree; and to convey it to my friends before it is faded. Accordingly, my expences in coachhire make no small article; which you may believe, when I assure you, that I post away from coffee-house to coffee-house, and forestal the Evening Post by two hours. There is a certain gentleman, who hath given me the slip twice or thrice, and hath been before-hand with me at Child's. But I have played him a trick. I have purchased a pair of the best coach-horses I could buy for money, and now let him outstrip me if he can. Once more, Mr. Spectator, let me advise

you to deal in news. You may depend upon my assistance. But I must break off abruptly, for I have twenty letters to write.

[blocks in formation]

I HAVE seen a little work of a learned man, consisting of extemporary speculations, which owed their birth to the most trifling occurrences in life. His usual method was, to write down any sudden start of thought which arose in his mind upon the sight of any odd gesticulation in a man, any whimsical reason in a beast, or whatever appeared remarkable in any object of the visible creation. He was able to moralize upon a snuff-box, would flourish elegantly upon a tucker or a pair of ruffles, and draw practical inferences from a full-bottomed periwig. This I thought fit to mention, by way of excuse, for my ingenious correspondent, who hath introduced the following letter by an image, which, I will beg leave to tell him, is too ridiculous in so serious and noble a speculation.

Mr. Spectator,

WHEN I have seen young puss playing her wanton gambols, and with a thousand antic shapes express her own gaiety at the same time that she moved mine, while the old grannum hath sat by

with a most exemplary gravity, unmoved at all that passed; it hath made me reflect what should be the occasion of humours so opposite in two creatures, between whom there was no visible difference but that of age; and I have been able to resolve it into nothing else but "the force of novelty."

In every species of creatures, those who have been least time in the world, appear best pleased with their condition: for, besides that to a new comer the world hath a freshness on it that strikes the sense after a most agreeable manner, being itself, unattended with any great variety of enjoyments, excites a sensation of pleasure. But as age advances, every thing seems to wither, the senses are disgusted with their old entertainments, and existence turns flat and insipid. We may see this exemplified in mankind: the child let him be free from pain, and gratified in his change of toys, is diverted with the smallest trifle. Nothing disturbs the mirth of the boy, but a little punishment or confinement. The youth must have more violent pleasures to employ his time; the man loves the hurry of an active life, devoted to the pursuits of wealth or ambition; and lastly, old age, having lost its capacity for these avocations, becomes its own insupportable burthen. This variety may in part be accounted for by the vivacity and decay of the faculties; but I believe is chiefly owing to this, that the longer we have been in possession of being, the less sensible is the gust we have of it; and the more it requires of adventitious amusements to relieve us from the satiety and weariness it brings along with it.

'And as novelty is of a very powerful, so of a most extensive influence. Moralists have long since observed it to be the source of admiration, which lessens in proportion to our familiarity with objects, and upon a thorough acquaintance is utterly extinguished. But I think it hath not been so commonly remarked,

that all the other passions depend considerably on the same circumstances. What is it but novelty that awakens desire, enhances delight, kindles anger, provokes envy, inspires horror? To this cause we

must ascribe it, that love languishes with fruition, and friendship itself is recommended by intervals of absence: hence monsters, by use, are beheld without loathing, and the most enchanting beauty without rapture. That emotion of the spirits in which passion consists, is usually the effect of surprise, and as long as it continues, heightens the agreeable or disagreeable qualities of its object; but as this emotion ceases (and it ceases with the novelty) things appear in another light, and affect us even less than might be expected from their proper energy, for having

moved us too much before.

It may not be an useless enquiry how far the love of novelty is the unavoidable growth of nature, and in what respects it is peculiarly adapted to the present state. To me it seems impossible, that a reasonable creature should rest absolutely satisfied in any acquisitions whatever, without endeavouring farther; for after its highest improvements, the mind hath an idea of an infinity of things still behind worth knowing, to the knowledge of which therefore it cannot be indifferent; as by climbing up a hill in the midst of a wide plain, a man hath his prospect enlarged, and, together with that, the bounds of his desires. Upon this account, I cannot think he detracts from the state of the blessed, who conceives them to be perpetually employed in fresh searches into nature, and to eternity advancing into the fathomless depths of the divine perfections. In this thought there is nothing but what doth honour to these glorified spirits; provided still it be remembered, that their desire of more proceeds not from their disrelishing what they possess; and the pleasure of a new enjoyment is not with them measured by its novelty (which is a thing

merely foreign and accidental) but by its real intrinsic value. After an acquaintance of many thousand years with the works of God, the beauty and magnificence of the creation fills them with the same pleasing wonder and profound awe, which Adam felt himself seized with as he first opened his eyes upon this glorious scene. Truth captivates with unborrowed charms, and whatever hath once given satisfaction will always do it: in all which they have manifestly the advantage of us, who are so much governed by sickly and changeable appetites, that we can with the greatest coldness behold the stupendous displays of Omnipotence, and be in transports at the puny èssays of human skill; throw aside the speculations of the sublimest nature and vastest importance into some obscure corner of the mind, to make room for new notions of no consequence at all; are even tired of health, because not enlivened with alternate pain; and prefer the first reading of an indifferent author, to the second or third perusal of one whose merit and reputation are established.

Our being thus formed serves many useful purposes in the present state. It contributes not a little to the advancement of learning; for, as Cicero takes notice, that which makes men willing to undergo the fatigues of philosophical disquisitions, is not so much the greatness of objects as their novelty. It is not enough that there is field and game for the chace, and that the understanding is prompted with a restless thirst of knowledge, effectually to rouse the soul, sunk into the state of sloth and indolence; it is also necessary that there be an uncommon pleasure annexed to the first appearance of truth in the mind. This pleasure being exquisite for the time it lasts, but transient, it hereby comes to pass that the mind grows into an indifference to its former notions, and passes on after new discoveries, in hope of repeating the delight. It is with knowledge as with wealth, the pleasure of

« ÀÌÀü°è¼Ó »