The son William, the governor, continued the line through an illegitimate son, William Temple Franklin, usually known as Temple Franklin. This condition of affairs enables us to understand the odium in which Franklin was held by many of the upper classes of Philadelphia, even when he was well received by the best people in England and France.

In his writings we constantly find him encouraging early marriages; and he complains of the great number of bachelors and old maids in England. "The accounts you give me," he writes to his wife, "of the marriages of our friends are very agreeable. I love to hear of everything that tends to increase the number of good people." He certainly lived up to his doctrine, and more.

"Men I find to be a sort of beings very badly constructed, as they are generally more easily provoked than reconciled, more disposed to do mischief to each other than to make reparation, much more easily deceived than undeceived, and having more pride and even pleasure in killing than in begetting one another; for without a blush they assemble in great armies at noonday to destroy, and when they have killed as many as they can they exaggerate the number to augment the fancied glory; but they creep into corners or cover themselves with the darkness of night when they mean to beget, as being ashamed of a virtuous action." (Bigelow's Works of Franklin, vol. vii. p. 464.)

There has always been much speculation as to who was the mother of Franklin's son, William, the governor of New Jersey; but as the gossips of Philadelphia were never able to solve the mystery, it is hardly possible that the antiquarians can succeed. Theodore Parker assumed that he must have been the son of a girl whom Franklin would have mar

ried if her parents had consented. Her name is unknown, for Franklin merely describes her as a relative of Mrs. Godfrey, who tried to make the match. Parker had no evidence whatever for his supposition. He merely thought it likely; and, as a Christian minister, it would perhaps have been more to his credit if he had abstained from attacking in this way the reputation of even an unnamed young woman. An English clergyman, Rev. Bennet Allen, writing in the London Morning Post, June I, 1779, when the ill feeling of the Revolution was at its height, says that William's mother was an oyster wench, whom Franklin left to die of disease and hunger in the streets. The gossips, indeed, seem to have always agreed that the woman must have been of very humble origin.

The nearest approach to a discovery has, however, been made by Mr. Paul Leicester Ford, in his essay entitled "Who was the Mother of Franklin's Son ?” He found an old pamphlet written during Franklin's very heated controversy with the proprietary party in Pennsylvania when the attempt was made to abolish the proprietorship of the Penn family and make the colony a royal province. The pamphlet, entitled "What is Sauce for a Goose is also Sauce for a Gander," after some general abuse of Franklin, says that the mother of his son was a woman named Barbara, who worked in his house as a servant for ten pounds a year; that he kept her in that position until her death, when he stole her to the grave in silence without a pall, tomb, or monument. This is, of course, a partisan statement only, and reiterates

what was probably the current gossip of the time among Franklin's political opponents.

There have also been speculations in Philadelphia as to who was the mother of Franklin's daughter, the wife of John Foxcroft; but they are mere guesses unsupported by evidence.

From what Franklin has told us of the advice given him when a young man by a Quaker friend, he was at that time exceedingly proud, and also occasionally overbearing and insolent, and this is confirmed by various passages in his early life. But in after-years he seems to have completely conquered these faults. He complains, however, that he never could acquire the virtue of order in his business, having a place for everything and everything in its place. This failing seems to have followed him to the end of his life, and was one of the serious complaints made against him when he was ambassador to France.

But he believed himself immensely benefited by his moral code and his method of drilling himself in it.

"It may be well my posterity should be informed that to this little artifice, with the blessing of God, their ancestor owed the constant felicity of his life, down to his 79th year in which this is written. To Temperance he ascribes his long continued health, and what is still left to him of a good constitution; to Industry and Frugality, the early easiness of his circumstances and acquisition of his fortune, with all that knowledge that enabled him to be a useful citizen, and obtained for him some degree of reputation among the learned; to Sincerity and Justice, the confidence of his country, and the honorable employs it conferred upon him; and to the joint influence of the whole mass of the virtues, even in the imperfect state he was able to acquire then, all that evenness of temper and that cheerfulness in conversation, which makes his company still sought for and agreeable even to his younger acquaintances."

3