The Whole Works of the Late Reverend William Romaine ... |
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xiii ÆäÀÌÁö
But why do I speak of my ¡° subduing this sin myself ? Surely , this would ¡° be both
an argument of it , and an addition to ¡° it . It is to thee , O my God , who art both the
¡° searcher and cleanser of hearts , that I desire to ¡° make my moan : it is to thee ...
But why do I speak of my ¡° subduing this sin myself ? Surely , this would ¡° be both
an argument of it , and an addition to ¡° it . It is to thee , O my God , who art both the
¡° searcher and cleanser of hearts , that I desire to ¡° make my moan : it is to thee ...
37 ÆäÀÌÁö
And if you desire to see the wonderful wisdom of God , in the plan of your
redemption , you must use the prophet ' s words - - Lord open thou mine eyes to
see it : for you could no more see this wisdom , unless the day star was arisen
and ...
And if you desire to see the wonderful wisdom of God , in the plan of your
redemption , you must use the prophet ' s words - - Lord open thou mine eyes to
see it : for you could no more see this wisdom , unless the day star was arisen
and ...
53 ÆäÀÌÁö
And having no desire to find an interest in his redemption , you have therefore no
disposition to be thankful to him for it . This is a most dangerous state : and may
the eternal Spirit open your eyes , and shew you the danger of it , that you may ...
And having no desire to find an interest in his redemption , you have therefore no
disposition to be thankful to him for it . This is a most dangerous state : and may
the eternal Spirit open your eyes , and shew you the danger of it , that you may ...
80 ÆäÀÌÁö
And this desire to experience his power to redeem us was the second head of
application . If you believe what has been said of your fallen state , and yet have
no desire to be redeemed from it , how do you quiet your consciences as to this ...
And this desire to experience his power to redeem us was the second head of
application . If you believe what has been said of your fallen state , and yet have
no desire to be redeemed from it , how do you quiet your consciences as to this ...
86 ÆäÀÌÁö
A course of sin was the cause of their disorder , and in these words the Psalmist
gives us the dangerous symptoms of it : food is necessary to our being : the
desire of it is a natural appetite , but . when nature loses the desire for that which
is ...
A course of sin was the cause of their disorder , and in these words the Psalmist
gives us the dangerous symptoms of it : food is necessary to our being : the
desire of it is a natural appetite , but . when nature loses the desire for that which
is ...
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235 ÆäÀÌÁö - Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
234 ÆäÀÌÁö - Lord, and set me down in the midst of the valley which was full of bones, and caused me to pass by them round about: and, behold, there were very many in the open valley ; and, lo, they were very dry. And he said unto me "Son of man, can these bones live?" And I answered, "O Lord God, thou knowest.
55 ÆäÀÌÁö - And he led them forth by the right way, that they might go to a city of habitation. Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men ! For he satisfieth the longing soul, and filleth the hungry soul with goodness.
119 ÆäÀÌÁö - And now go to; I will tell you what I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up; And break down the wall thereof, and it shall be trodden down...
84 ÆäÀÌÁö - Then they cry unto the Lord in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from their destructions.
192 ÆäÀÌÁö - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
174 ÆäÀÌÁö - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
195 ÆäÀÌÁö - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
213 ÆäÀÌÁö - And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord's and I will offer it up for a burnt offering.
183 ÆäÀÌÁö - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.