...pastor would he entitled to preside. Another witness whom I shall adduce is Jerom, who wrete about the end of the fourth century, and the beginning of the fifth. The testimony which I shall bring from him, regards the practice that had long subsisted at Alexandria....

...eat things strangled without any scruple, some took an unwarrantable liberty with the text, and lefi that particular out of their copies ; that their conduct...end of the fourth century, and the beginning of the fifih, many among the Latin christians neglected the distinction of meats, and likewise understood...

...I say the Christian Church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate...

[ 죄송합니다. 이 페이지의 내용은 보실 수 없습니다. ]

...I say the Christian Church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate...

...pastor would be entitled to preside. Another witness whom I shall adduce is Jerome, who wrote about the end of the fourth century, and the beginning of the fifth. The testimony which I shall bring from him, regards the practice that had long subsisted at Alexandria....

...Phylacteries, which modern Jews use, were used in the time of our Lord ; for St. Jerome (who flourished in the end of the fourth century and the beginning of the fifth, and went to Jerusalem, for the purpose of acquiring a complete knowledge of the Hebrew, and also travelled...

...I say the Christian church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate...

...I say the Christian church, and not Christianity, between which a broad distinction is to be made. At the end of the fourth century, and the beginning of the fifth, Christianity was no longer a simple belief, it was an institution — it had formed itself into a corporate...

...therefore say a few words about. The first is what is called the Catalogue of Innocent I., who belongs to the end of the fourth century and the beginning of the fifth. This list occurs in what affects to be an Epistle to Exuperius, bishop of Toulouse, which, in a copy...