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of whom I have for so many ages been accomplishing such great changes. Here they are now perfectly redeemed in body and soul; I have perfectly delivered them from all the ill fruits of the fall, and perfectly freed them from all their enemies; I have brought them all together into one glorious society, and united them all in myself: I have openly justified them before all angels and men, and here I have brought them all away from that accursed world where they have suffered so much, and have brought them before thy throne: I have done all that for them which thou hast appointed me; I have perfectly cleansed them from all filthiness in my blood, and here they are in perfect holiness, shining with thy perfect image.

And then the Father will accept of them, and own them all for his children, and will welcome them to the eternal and perfect inheritance and glory of his house, and will on this occasion give more glorious manifestations of his love than ever before, and will admit them to a more full and perfect enjoyment of himself.

And now shall be the marriage of the Lamb in the most perfect sense. The commencement of the glorious times of the church on earth, after the fall of Antichrist, is represented as the marriage of the Lamb; and this shall be the marriage of the Lamb in the highest sense that ever shall be on earth: but after this we read of another marriage of the Lamb at the close of the day of judgAfter the beloved disciple had given an account of the day of judgment, in the close of the 20th chapter of Revelation, then he proceeds to give an account of what follows in the 21st and 22d chapters: and in the 2d verse of the 21st chapter, he gives an account that he saw the holy city, the new Jerusalem, prepared as a bride adorned for her husband. And when Christ shall bring his church into his Father's house in heaven, after the judgment, he shall bring her thither as his bride, having there presented her, whom he loved and gave himself for, to himself, without spot or wrinkle, or any such thing.

The bridegroom and the bride shall then enter into heaven, both having on their wedding robes, attended with all the glorious angels. And there they enter on the feast and joys of their marriage before the Father; they shall then begin an everlasting wedding day. This shall be the day of the gladness of Christ's heart, wherein he will greatly rejoice, and all the saints shall rejoice with him. Christ shall rejoice over his bride, and the bride shall rejoice in her husband, in the state of her consummate and everlasting blessedness, of which we have a particular description in the 21st and 22d chapers of Revelation.

And now the whole work of redemption is finished. We have seen how it has been carrying on from the fall of man to this time. But now it is complete with respect to all that belongs to it. Now the top-stone of the building is laid.

In the progress of the discourse on this subject, we have followed the church of God in all the great changes, all her tossings to and fro that she has been subject to, in all the storms and tempests through the many ages of the world, till at length we have seen an end to all these storms. We have seen her enter the harbor, and landed in the highest heavens, in complete and eternal glory in all her members, soul and body. We have gone through time, and the several ages of it, as the providence of God, and the word of God, have led us; and now we have issued into eternity after time shall be no more. We have seen all the church's enemies fixed in endless misery, and have seen the church presented in her perfect redemption before the Father in heaven, there to enjoy this most unspeakable and inconceivable glory and blessedness; and there we leave her to enjoy this glory throughout the never ending ages of eternity. Now all Christ's enemies will be perfectly put under his feet, and he shall VOL. I

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have his most perfect triumph over sin and Satan, and all his instruments, and death, and hell. Now shall all the promises made to Christ by God the Father before the foundation of the world, the promises of the covenant of redemption, be fully accomplished. And Christ shall now perfectly have obtained the joy that was set before him, for which he undertook those great sufferings which he underwent in his state of humiliation. Now shall all the hopes and expectations of the saints be fulfilled. The state of things that the church was in before, was a progressive and preparatory state: but now she is arrived to her most perfect state of glory. All the glory of the glorious times of the church on earth is but a faint shadow of this her consummate glory in heaven.

And now Christ the great Redeemer shall be most perfectly glorified, and God the Father shall be glorified in him, and the Holy Ghost shall be most fully glorified in the perfection of his work on the hearts of all the church.-And now shall that new heaven and new earth, or that renewed state of things, which had been building up ever since Christ's resurrection, be completely finished, after the very material frame of the old heavens and old earth are destroyed: Rev. xxi. 1, " And I saw a new heaven, and a new earth: for the first heaven and the first earth were passed away."-And now will the great Redeemer have perfected every thing that appertains to the work of redemption, which he began so soon after the fall of man. And who can conceive of the triumph of those praises which shall be sung in heaven on this great occasion, so much greater than that of the fall of Antichrist, which occasions such praises as we have described in the 19th chapter of Revelation! The beloved disciple John seems to want expressions to describe those praises, and says, "It was as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia for the Lord God omnipotent reigneth." But much more inexpressible will those praises be, which will be sung in heaven after the final consummation of all things. Now shall the praises of that vast and glorious multitude be as mighty thunderings indeed!

And now how are all the former things passed away, and what a glorious state are things fixed in to remain to all eternity!-And as Christ, when he first entered on the work of redemption after the fall of man, had the kingdom committed to him of the Father, and had took on himself the administration of the affairs of the universe, to manage all so as to subserve the purposes of this affair; so now, the work being finished, he will deliver up the kingdom to God, even the Father: 1 Cor. xv. 24, "Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority and power." Not that Christ shall cease to reign or have a kingdom after this; for it is said, Luke i. 33, "He shall reign over the house of Jacob forever, and of his kingdom there shall be no end." So in Dan. vii. 14, that "his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." But the meaning is, that Christ shall deliver up that kingdom or dominion which he has over the world, as the Father's delegate or vicegerent, which the Father committed to him, to be managed in subserviency to this great design of redemption. The end of this commission, or delegation, which he had from the Father, seems to be to subserve this particular design of redemption; and therefore, when that design is fully accomplished, the commission will cease, and Christ will deliver it up to the Father, from whom he received it.

IMPROVEMENT OF THE WHOLE.

proceed now to enter upon some improvement of the whole that has been said from this doctrine.

I. Hence we may learn how great a work this work of redemption is. We have now had it in a very imperfect manner set forth before us, in the whole progress of it, from its first beginning after the fall, to the end of the world, when it is finished. We have seen how God has carried on this building from the first foundation of it, by a long succession of wonderful works, advancing it higher and higher from one age to another, till the top-stone is laid at the end of the world. And now let us consider how great a work this is. Do men, when they behold some great palaces or churches, sometimes admire their magnificence, and are almost astonished to consider how great a piece of work it was to build such a house? Then how well may we admire the greatness of this building of God, which he builds up age after age, by a series of such great things which he brings to pass! There are three things that have been exhibited to us in what has been said, which do especially show the greatness of the work of redemption.

1. The greatness of those particular events, and dispensations of Providence, by which it is accomplished. How great are those things which God has done, which are but so many parts of this great work! What great things were done in the world to prepare the way for Christ's coming to purchase, and what great things were done in the purchase of redemption! What a wonderful thing was that which was accomplished to put Christ in an immediate capacity for this purchase, viz., his incarnation, that God should become man! And what great things were done in that purchase, that a person who is the eternal Jehovah, should live upon earth for four or five and thirty years together, in a mean, despised condition, and that he should spend his life in such labors and sufferings, and that at last he should die upon the cross! And what great things have been done to accomplish the success of Christ's redemption! What great things to put him into a capacity to accomplish this success! For this purpose he rose from the dead, and ascended up into heaven, and all things were made subject to him. How many miracles have been wrought, what mighty revolutions have been brought to pass, in order to it!

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2. The number of those great events by which God carries on this work, shows the greatness of the work. Those mighty revolutions are so many as to fill up many ages. The particular wonderful events by which the work of creation was carried on filled up six days: but the great dispensations by which the work of redemption is carried on, are so many, that they fill thousand years at least, as we have reason to conclude from the word of God. -There were great things wrought in this affair before the flood, and in the flood the world was once destroyed by water, and God's church was so wonderfully preserved from the flood in order to carry on this work. And after the flood, what great things did God work relating to the resettling of the world, to the building of Babel, the dispersing of the nations, the shortening of the days of man's life, the calling of Abraham, the destruction of Sodom and Gomorrah, and that long series of wonderful providences relating to Abraham, Isaac, and Jacob, and Joseph, and those wonders in Egypt, and at the Red Sea, and in the wilderness, and in Canaan in Joshua's time, and by a long succession of wonderful providences from age to age, towards the nation of the Jews!

What great things were wrought by God, in so often overturning the world

before Christ came, to make way for his coming! What great things were done also in Christ's time, and then after that in overturning Satan's kingdom in the Heathen empire, and in so preserving his church in the dark times of Popery, and in bringing about a reformation! How many great and wonderful things will be effected in accomplishing the glorious times of the church, and at Christ's last coming on the day of judgment, in the destruction of the world, and in carrying the whole church into heaven.

3. The glorious issue of this whole affair, in the perfect and eternal destruction of the wicked, and in the consummate glory of the righteous. And now let us once more take a view of this building, now all is finished and the top-stone laid. It appeared in a glorious height in the apostles' time, and much more glorious in the time of Constantine, and will appear much more glorious still after the fall of Antichrist; but at the consummation of all things, it appears in an immensely more glorious height than ever before. Now it appears in its greatest magnificence, as a complete lofty structure, whose top reaches to the heaven of heavens; a building worthy of the great God, the King of kings.

And from what has been said, one may argue that the work of redemption is the greatest of all God's works of which we have any notice, and it is the end of all his others works. It appears plainly from what has been said, that this work is the principal of all God's works of providence, and that all other works of providence are reducible hither; they are all subordinate to the great affair of redemption. We see that all the revolutions in the world are to subserve this grand design; so that the work of redemption is, as it were, the sum of God's works of providence.

This shows us how much greater the work of redemption is, than the work of creation for I have several times observed, that the work of providence is greater than the work of creation, because it is the end of it; as the use of a house is the end of the building of the house. But the work of redemption, as I have just said, is the sum of all God's works of providence: all are subordinate to it so the work of the new creation is more excellent than the old. So it ever is, that when one thing is removed by God to make way for another, the new one excels the old. Thus the temple excelled the tabernacle; the new covenant, the old; the new dispensation of the gospel, the dispensation of Moses; the throne of David, the throne of Saul; the priesthood of Christ, the priesthood of Aaron; the new Jerusalem, the old; and so the new creation far excels the old.

God has used the creation which he has made, for no other purpose but to subserve the designs of this affair. To answer this end, he hath created and disposed of mankind; to this the angels, to this the earth, to this the highest heavens. God created the world to provide a spouse and a kingdom for his Son. And the setting up of the kingdom of Christ, and the spiritual marriage of the spouse to him, is what the whole creation labors and travails in pain to bring to pass. This work of redemption is so much the greatest of all the works of God, that all other works are to be looked upon either as parts of it, or appendages to it, or are some way reducible to it; and so all the decrees of God do some way or other belong to that eternal covenant of redemption which was between the Father and the Son before the foundation of the world. Every decree of God is some way or other reducible to that covenant.

And seeing this work of redemption is so great a work, hence we need not wonder that the angels desire to look into it. And we need not wonder that so much is made of it in Scripture, and that it is so much insisted on in the histories, and prophecies, and songs of the Bible; for the work of redemption is the

reat subject of the whole of its doctrines, its promises, its types, its songs, its histories, and its prophecies.

II. Hence we may learn how God is the Alpha and Omega, the beginning and ending of all things. Such are the characters and titles we find often ascribed to God in Scripture, in those places where the Scripture speaks of the course of things, and series of events in providence: Isa. xli. 4, "Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first and with the last; I am he." And particularly does the Scripture ascribe such titles to God, where it speaks of the providence of God, as it relates to, and is summed up in the great work of redemption: as Isa. xliv. 6, 7, and xlviii. 12, with the context, beginning with the 9th verse. So God eminently appears as the first and the last, by considering the whole scheme of divine Providence as we have considered it, viz., as all reducible to that one great work of redemption.

And therefore, when Christ reveals the future great events of Providence relating to his church and people, and this affair of redemption to the end of the world, to his disciple John, he often reveals himself under this character. So Rev. i. 8, "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." So again, verses 10, 11," I heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last." Alpha and Omega, are the names of the first and the last letters of the Greek alphabet, as A and Z are of ours; and therefore it signifies the same as his being the first and the last, and the beginning and the ending.

Thus God is called in the beginning of this book of Revelation, before the course of the prophecy begins; and so again he is called at the end of it, after the course of events is gone through, and the final issue of things is seen as Rev. xxi. 6, " And he said unto me, It is done. I am Alpha and Omega, the beginning and the end." And so chap. xxii. 12, 13, " And behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last."

We have seen how this is true in the course of what I have laid before you upon this subject. We have seen how things were from God in the beginning; on what design God began the course of his providence in the beginning of the generations of men upon the earth; and we have seen how it is God that has all along carried things on agreeable to the same designs without ever failing; and how at last the conclusion and final issue of things are to God; and so we have seen how all things are of him, and through him, and to him; and therefore may well now cry out with the apostle, Rom. xi. 33, "O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out!" And verse 36, " For of him, and through him, and to him, are all things; to whom be glory forever. Amen."

We have seen how other things came to an end one after another; how states, and kingdoms, and empires, one after another, fell and came to nothing, even the greatest and strongest of them; we have seen how the world has been often overturned, and will be more remarkably overturned than ever it has been yet; we have seen how the world comes to an end, how it was first destroyed by water, and how at last it shall be utterly destroyed by fire: but yet God remains the same through all ages. He was before the beginning of this course of things, and he will be after the end of them; agreeably to Psal. cii. 25, 26.— Thus God is he that is, and that was, and that is to come.

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