Ē Tōn Paidōn Agōgē: Being a Collection of Letters, on Early Education, and Its Influence in the Prevention of CrimeSherwood and Bowyer, 1844 - 103페이지 |
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17개의 결과 중 1 - 5개
ii 페이지
... condition of the people , which fail , one after the other , and leave society just where it was , the prey of enormous public delinquency . If we believe what we read in the daily news- papers , crime must be rather on the encrease in ...
... condition of the people , which fail , one after the other , and leave society just where it was , the prey of enormous public delinquency . If we believe what we read in the daily news- papers , crime must be rather on the encrease in ...
8 페이지
... importance that children should acquire during this period whatever moral habits it is desirable that they should afterwards retain . Although original organization is the first condition of individual character 8 MORAL EDUCATION .
... importance that children should acquire during this period whatever moral habits it is desirable that they should afterwards retain . Although original organization is the first condition of individual character 8 MORAL EDUCATION .
9 페이지
... condition of individual character , yet education , if begun early , has such an influence over its formation that it may be almost said to establish a second nature ; for by giving a first direction to the faculties , it is capable ...
... condition of individual character , yet education , if begun early , has such an influence over its formation that it may be almost said to establish a second nature ; for by giving a first direction to the faculties , it is capable ...
37 페이지
... condition or point of commencement of an enormous boon called eternity , in which the changing qualities of time and space would be lost in a perpetuity of enjoyment , on an infinitely magnified scale . The very exterior of every church ...
... condition or point of commencement of an enormous boon called eternity , in which the changing qualities of time and space would be lost in a perpetuity of enjoyment , on an infinitely magnified scale . The very exterior of every church ...
47 페이지
... condition of sustaining an intolerant religion . Many of my theological friends tell me that , seduced by the constant study of Nature , I have been led too far in this enlarged view of the theatre of intelligence ; but the deepest ...
... condition of sustaining an intolerant religion . Many of my theological friends tell me that , seduced by the constant study of Nature , I have been led too far in this enlarged view of the theatre of intelligence ; but the deepest ...
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absurd Aloes amusement analogy ancient animal food Animals Friend Society Antimon argument beasts benevolent Bible blood bowels Bruges called Calomel Carbonat Cardinal Bellarmine catholic causes cerebral organization character child childhood Christian church cockfighters Colocynth creation creature crimes cruel cruelty death Diaphoretic diet diseases divine doctrine dogs draught duty Dyver early education endeavour evil exercise existence Extr faith give habits harmony Heaven human hydrophobia impressions influence knowledge Law of Attraction learning LETTER London means moral natural history never Nineveh nursery objects observe oppression Ovid parents particular passage period persons philosopher phrenology physical physiologist Pill pious frauds principle propen propensities punishment Pythagoras racter reflect religion religious remarkable retributive justice rights of animals scene Septuagint shew sound species stomach superstition taught Thapsacus things truth universe vicious virtue Vulgate young mind youth
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99 페이지 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
97 페이지 - I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
97 페이지 - God shall judge the righteous and the wicked : for there is a time there for every purpose and for every work.
95 페이지 - Though while he lived he blessed his soul : and men will praise thee, when thou doest well to thyself. 19 He shall go to the generation of his fathers ; they shall never see light. 20 Man that is in honour, and understandeth not, is like the beasts that perish.
80 페이지 - Ille potens sui Laetusque deget, cui licet in diem Dixisse, ' Vixi : cras vel atra Nube polum Pater occupato ' Vel sole puro : non tamen irritum, 45 Quodcumque retro est, efficiet : neque Diffinget infectumque reddet, Quod fugiens semel hora vexit.
97 페이지 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
54 페이지 - For their studies; first, they should begin with the chief and necessary rules of some good grammar, either that now used, or any better; and while this is doing, their speech is to be fashioned to a distinct and clear pronunciation, as near as may be to the Italian, especially in the vowels.
81 페이지 - O, welcome, pure-eyed Faith, white-handed Hope, Thou hovering angel girt with golden wings, And thou unblemished form of Chastity! I see ye visibly, and now believe That He, the Supreme Good, to whom all things ill Are but as slavish officers of vengeance, Would send a glistering guardian, if need were, To keep my life and honour unassailed...
95 페이지 - Man, when he was in honour, did not understand : he hath been compared to senseless beasts, and made like to them.
97 페이지 - All go, (man and beast), to the same place; all are of the dust, and all turn to dust again; who knoweth that the spirit of man goeth upward, and that the spirit of the beast goeth downward to the earth? That is, none knows but God; nor is it an unusual phrase to say of things we understand not, God knows what, and, God knows where.