with this promise everyone was satisfied, though he laughed at the rest for seeming to believe it. Hope, indeed, apparently mocked the credulity of her companions; for, in proportion, as their vessels grew leaky, she redoubled her assurances of safety; and none were more busy in making provisions for a long voyage, than they whom all but themselves saw likely to perish soon by irreparable decay.

In the midst of the current of life was the gulf of Intemperance, a dreadful whirlpool, interspersed with rocks, of which the pointed crags were concealed under water, and the tops covered with herbage, on which Ease spread couches of repose, and with shades, where Pleasure warbled the song of invitation. Within sight of these rocks all who sailed on the ocean of life must necessarily pass. Reason, indeed, was always at hand to steer the passengers through a narrow outlet by which they might escape; but very few could, by her entreaties or remonstrances, be induced to put the rudder into her hand, without stipulating that she should approach so near unto the rocks of Pleasure, that they might solace themselves with a short enjoyment of that delicious region, after which they always determined to pursue their course without any other deviation.

Reason was too often prevailed upon so far by these promises, as to venture her charge within the eddy of the gulf of Intemperance, where, indeed, the circumvolution was weak, but yet interrupted the course of the vessel, and drew it, by insensible rotations, towards the centre. She then

repented her temerity, and with all her force endeavoured to retreat; but the draught of the gulf was generally too strong to be overcome; and the passenger, having danced in circles with a pleasing and giddy velocity, was at last overwhelmed and lost. Those few whom Reason was able to extricate, generally suffered so many shocks upon the points which shot out from the rocks of Pleasure, that they were unable to continue their course with the same strength and facility as before, but floated along timorously and feebly, endangered by every breeze, and shattered by every ruffle of the water, till they sunk, by slow degrees, after long struggles, and innumerable expedients, always repining at their own folly, and warning others against the first approach of the gulf of Intemperance.

There were artists who professed to repair the breaches and stop the leaks of the vessels which had been shattered on the rocks of Pleasure. Many appeared to have great confidence in their skill, and some, indeed, were preserved by it from sinking, who had received only a single blow; but I remarked that few vessels lasted long which had been much repaired, nor was it found that the artists themselves continued afloat longer than those who had least of their assistance.

The only advantage which, in the voyage of life, the cautious had above the negligent, was that they sunk later, and more suddenly; for they passed forward till they had sometimes seen all those in whose company they had issued from

the straits of infancy, perish in the way, and at last were overset by a cross breeze, without the toil of resistance, or the anguish of expectation. But such as had often fallen against the rocks of Pleasure, commonly subsided by sensible degrees, contended long with the encroaching waters, and harrassed themselves by labours that scarce Hope herself could flatter with success.

As I was looking upon the various fate of the multitude about me, I was suddenly alarmed with an admonition from some unknown Power, "Gaze not idly upon others when thou thyself "art sinking. Whence is this thoughtless 'tranquillity, when thou and they are equally "endangered?" I looked, and seeing the gulf of Intemperance before me, started and awaked.

No. 110. SATURDAY, APRIL 6, 1751.

At nobis vitæ dominum quærentibus unum
Lux iter est, et clara dies, et gratia simplex.
Spem sequimur, gradimurque fide, fruimurque futuris,
Ad quæ non veniunt praesentis gaudia vitæ,
Nec currunt pariter capta, et capienda voluptas.
-PRUDENTIUS.

We through this maze of life one Lord obey;
Whose light and grace unerring lead the way.
By hope and faith secure of future bliss,
Gladly the joys of present life we miss ;
For baffled mortals still attempt in vain,

Present and future bliss at once to gain.-F. LEWIS.

HAT to please the Lord and Father of the universe, is the supreme interest of created and dependent beings, as it is easily proved, has been universally confessed; and since all rational agents are conscious of having neglected or violated the duties prescribed to them, the fear of being rejected, or punished by God, has always burdened the human mind. The expiation of crimes, and renovation of the forfeited hopes of divine favour, therefore constitute a large part of every religion.

The various methods of propitiation, and atonement which fear and folly have dictated, or artifice and interest tolerated in the different parts of the world, however they may sometimes reproach or degrade humanity, at least shew the general consent of all ages and nations in their opinion of the

placability of the divine nature. That God will forgive, may, indeed, be established as the first and fundamental truth of religion: for, though the knowledge of his existence is the origin of philosophy, yet, without the belief of his mercy, it would have little influence upon our moral conduct. There could be no prospect of enjoying the protection or regard of him, whom the least deviation from rectitude made inexorable for ever; and every man would naturally withdraw his thoughts from the contemplation of a Creator, whom he must consider as a governor too pure to be pleased, and too severe to be pacified; as an enemy infinitely wise, and infinitely powerful, whom he could neither deceive, escape, nor resist.

Where there is no hope, there can be no endeavour. A constant and unfailing obedience is above the reach of terrestrial diligence; and therefore the progress of life could only have been the natural descent of negligent despair from crime to crime, had not the universal persuasion of forgiveness, to be obtained by proper means of reconciliation, recalled those to the paths of virtue whom their passions had solicited aside; and animated to new attempts, and firmer perseverance, those whom difficulty had discouraged, or negligence surprised.

In times and regions so disjoined from each other, that there can scarcely be imagined any communication of sentiments either by commerce or tradition, has prevailed a general and uniform expectation of propitiating God by corporal austerities, of anticipating his vengeance by