The Soul: Or, An Inquiry Into Scriptural Psychology, as Developed by the Use of the Terms, Soul, Spirit, Life, Etc., Viewed in Its Bearings on the Doctrine of the ResurrectionJ.S. Redfield, 1845 - 141ÆäÀÌÁö |
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7 ÆäÀÌÁö
... Vital Principle by which the Body lives , ¡× 4. as the Seat of Sensation , the Subject of Bodily Appetites , Desires , and the various kinds of Sensual or Animal Affections , ¡× 5. in the sense of Animus , Rational Soul , Mind , and ...
... Vital Principle by which the Body lives , ¡× 4. as the Seat of Sensation , the Subject of Bodily Appetites , Desires , and the various kinds of Sensual or Animal Affections , ¡× 5. in the sense of Animus , Rational Soul , Mind , and ...
8 ÆäÀÌÁö
... Vital Spirit , or the Principle of Life as embodied and manifested in the Breath of the Mouth and Nostrils , ¡× 5. in the sense of Animus , ve¥ìa , Spirit , the Mind , viewed as the Seat and Subject of Thought , but more especially of Emo ...
... Vital Spirit , or the Principle of Life as embodied and manifested in the Breath of the Mouth and Nostrils , ¡× 5. in the sense of Animus , ve¥ìa , Spirit , the Mind , viewed as the Seat and Subject of Thought , but more especially of Emo ...
24 ÆäÀÌÁö
... vital spirit , as manifested by the breath , but not necessarily including the idea of intellectual faculties , which though occasionally implied in the use of the term in certain connections , is still entirely adventitious to the ...
... vital spirit , as manifested by the breath , but not necessarily including the idea of intellectual faculties , which though occasionally implied in the use of the term in certain connections , is still entirely adventitious to the ...
26 ÆäÀÌÁö
... vital and intel- lectual part of our nature , animus — anima — spiritus — are also obviously of the same etymological origin , anima be- ing derived from animus , and this from reuos , wind , while spiritus comes directly from spiro ...
... vital and intel- lectual part of our nature , animus — anima — spiritus — are also obviously of the same etymological origin , anima be- ing derived from animus , and this from reuos , wind , while spiritus comes directly from spiro ...
30 ÆäÀÌÁö
... Vital Principle , by which the Body lives . The usage under this head prevails very extensively in the sacred writers , and in our version the rendering is in- terchangeably life and soul , the latter however being the English ...
... Vital Principle , by which the Body lives . The usage under this head prevails very extensively in the sacred writers , and in our version the rendering is in- terchangeably life and soul , the latter however being the English ...
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Adam Adonijah affirm animal apostle beasts Bishop Bishop of London breath Christ Chron Church of England common connexion constitution dead body death denotes Deut distinction divine doctrine earth Eccl element evidence exegesis existence Ezek fact flesh fleshly Gesenius give goeth grave hath heart heaven Hebrew holy human hypostasis idea identity immateriality import inference inspired instances intel J. S. REDFIELD Kings language lives after death living soul Lord Lugol Luke man's material body mind N. P. WILLIS nostrils numerical organs ourselves passages person possessed Price 50 cents principle Prov psychical body PUBLISHED BY J. S. question quickening reason rection regard relation rendered Revelation righteous sacred writers says Scripture scrofulous sensation sense Septuagint spirit spiritual body term soul thee thine things thou thy soul timated tion true truth unto usage vital whole wicked wind word soul yuzu ¥ð¥í¥åῦ¥ì¥á רוּחַ
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77 ÆäÀÌÁö - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
52 ÆäÀÌÁö - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
96 ÆäÀÌÁö - In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ : 12 Buried with him in baptism, wherein also ye are risen with him through^ the faith of the operation of God, 'who hath raised him from the dead.
96 ÆäÀÌÁö - For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
138 ÆäÀÌÁö - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
52 ÆäÀÌÁö - As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
96 ÆäÀÌÁö - Now if we be dead with Christ, we believe that we shall also live with him : knowing that Christ being raised from the dead dieth no more ; death hath no more dominion over Mm.
80 ÆäÀÌÁö - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
35 ÆäÀÌÁö - For whosoever will save his life shall lose it : but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away...
32 ÆäÀÌÁö - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.