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abstract acquired action activity actual adapted animal appear associated attention automatic become body brain cause cells centres cerebral certain certainly character complex conception condition connection consciousness constitution continuous convolutions definite desire direct display effect element emotion energy entirely excited existence experience expression external eyes fact faculty feeling follow force function give hand hemispheres higher highest human idea impressions individual instances instinct kind knowledge language less light look lower manifest manner matter means memory ment mental method mind motor movements muscles muscular nature necessary nerve nervous object observation operation organic original pain particular pass perceive perception person phenomena physical physiological position present produced proper question reason reflection reflex relations represents result sensation sense sensory simple sometimes sound speak spinal cord stimulus structure takes place things thought tion true unconscious
383 페이지 - How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins: Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we...
497 페이지 - Yet nature is made better by no mean But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
526 페이지 - Our Place among Infinities: A Series of Essays contrasting our Little Abode in Space and Time with the Infinities Around us.
435 페이지 - The motion of our body follows upon the command of our will. Of this we are every moment conscious. But the means, by which this is effected; the energy, by which the will performs so extraordinary an operation; of this we are so far from being immediately conscious, that it must for ever escape our most diligent enquiry.
122 페이지 - To vital spirits aspire, to animal, To intellectual ; give both life and sense, Fancy and understanding; whence the soul Reason receives, and reason is her being, Discursive or intuitive ; discourse Is oftest yours, the latter most is ours ; Differing but in degree, of kind the same.
121 페이지 - O Adam, one Almighty is, from whom 'All things proceed, and up to him return, < If not depraved from good ; created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
124 페이지 - Man having been created after this manner, it is said, as a consequence, that man became a living soul ? whence it may be inferred (unless we had rather take the heathen writers for our teachers respecting the nature of the soul) that man is a living being, intrinsically and properly one and individual, not compound or separable, not, according to the common opinion, made up and framed of two distinct and different natures, as of soul and body, — but that the whole man is soul, and the soul man,...
477 페이지 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
436 페이지 - ... ere it reach the member itself whose motion is the immediate object of volition. Can there be a more certain proof, that the power, by which this whole operation is performed, so far from being directly and fully known by an inward sentiment or consciousness, is, to the last degree, mysterious and unintelligible?