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one-pair sits, from nine o'clock to one, a gentleman with rather long hair and no neckcloth, who writes and grins as if he thought he were very funny indeed. At one he disappears, presently emerges from a bathingmachine, and may be seen, a kind of salmon-coloured porpoise, splashing about in the ocean. After that he may be viewed in another bay-window on the ground floor, eating a strong lunch; and after that, walking a dozen miles or so, or lying on his back in the sand reading a book. Nobody bothers him unless they know he is disposed to be talked to; and I am told he is very comfortable indeed. He's as brown as a berry, and they do say is a small fortune to the innkeeper who sells beer and cold punch. But this is mere rumour. Sometimes he goes up to London (eighty miles or so away), and then I'm told there is a sound in Lincoln's-innfields at night, as of men laughing, together with a clinking of knives and forks and wine-glasses."'*

He returned to town "for good" on Monday the 2nd of October, and from the Wednesday to the Friday of that week was at Manchester, presiding at the opening of its great Athenæum, when Mr. Cobden and Mr. Disraeli also "assisted." Here he spoke mainly on a matter always nearest his heart, the education of the very poor. He protested against the danger of calling a little learning dangerous; declared his preference for the very least of the little over none at all; proposed to substitute for the old a new doggerel,

Though house and lands be never got,

Learning can give what they can not;

C. D. to Professor Felton (1st Sept. 1843), in Atlantic Monthly for July 1871.

told his listeners of the real and paramount danger we had lately taken Longfellow to see in the nightly refuges of London, "thousands of immortal creatures condemned without alternative or choice to tread, not what our great poet calls the primrose path to the everlasting bonfire, but one of jagged flints and stones laid down by brutal ignorance;" and contrasted this with the unspeakable consolation and blessings that a little knowledge had shed on men of the lowest estate and most hopeless means, "watching the stars with Ferguson the shepherd's boy, walking the streets with Crabbe, a poor barber here in Lancashire with Arkwright, a tallow-chandler's son with Franklin, shoemaking with Bloomfield in his garret, following the plough with Burns, and, high above the noise of loom and hammer, whispering courage in the ears of workers I could this day name in Sheffield and in Manchester."

The same spirit impelled him to give eager welcome to the remarkable institution of Ragged schools, which, begun by a shoemaker of Southampton and a chimneysweep of Windsor and carried on by a peer of the realm, has had results of incalculable importance to society. The year of which I am writing was its first, as this in which I write is its last; and in the interval, out of three hundred thousand children to whom it has given some sort of education, it is computed also to have given to a third of that number the means of honest employment.* "I sent Miss Coutts," he had

* " After a period of 27 years, from a single school of five small infants, the work has grown into a cluster of some 300 schools, an aggregate of nearly 30,000 children, and a body of 3000 voluntary C*

written (24th of September), "a sledge-hammer account of the Ragged schools; and as I saw her name for two hundred pounds in the clergy education subscription-list, took pains to show her that religious. mysteries and difficult creeds wouldn't do for such pupils. I told her, too, that it was of immense importance they should be washed. She writes back to know what the rent of some large airy premises would be, and what the expense of erecting a regular bathing or purifying place; touching which points I am in correspondence with the authorities. I have no doubt she will do whatever I ask her in the matter. She is a most excellent creature, I protest to God, and I have a most perfect affection and respect for her."

One of the last things he did at the close of the year, in the like spirit, was to offer to describe the Ragged schools for the Edinburgh Review. "I have told Napier," he wrote to me, "I will give a description of them in a paper on education, if the Review is not

teachers, most of them the sons and daughters of toil. . . . Of more than 300,000 children which, on the most moderate calculation, we have a right to conclude have passed through these schools since their commencement, I venture to affirm that more than 100,000 of both sexes have been placed out in various ways, in emigration, in the marine, in trades, and in domestic service. For many consecutive years I have contributed prizes to thousands of the scholars; and let no one omit to call to mind what these children were, whence they came, and whither they were going without this merciful intervention. They would have been added to the perilous swarm of the wild, the lawless, the wretched, and the ignorant, instead of being, as by God's blessing they are, decent and comfortable, earning an honest livelihood, and adorning the community to which they belong." Letter of Lord Shaftesbury in the Times of the 13th of November 1871.

afraid to take ground against the church catechism and other mere formularies and subtleties, in reference to the education of the young and ignorant. I fear it is extremely improbable it will consent to commit itself so far." His fears were well-founded; but the statements then made by him give me opportunity to add that it was his impatience of differences on this point with clergymen of the Established Church that had led him, for the past year or two, to take sittings in the Little Portland-street Unitarian chapel; for whose officiating minister, Mr. Edward Tagart, he had a friendly regard which continued long after he had ceased to be a member of his congregation. That he did so quit it, after two or three years, I can distinctly state; and of the frequent agitation of his mind and thoughts in connection with this all-important theme, there will be other occasions to speak. But upon essential points he had never any sympathy so strong as with the leading doctrine and discipline of the Church of England; to these, as time went on, he found himself able to accommodate all minor differences; and the unswerving faith in Christianity itself, apart from sects and schisms, which had never failed him at any period of his life, found expression at its close in the language of his will. Twelve months before his death, these words were written. "I direct that my name be inscribed in plain English letters on my tomb . . . I conjure my friends on no account to make me the subject of any monument, memorial, or testimonial whatever. I rest my claim to the remembrance of my country on my published works, and to the remembrance of my friends upon their experience of me in addition thereto.

I commit my soul to the mercy of God, through our Lord and Saviour Jesus Christ; and I exhort my dear children humbly to try to guide themselves by the teaching of the New Testament in its broad spirit, and to put no faith in any man's narrow construction of its letter here or there."

Active as he had been in the now ending year, and great as were its varieties of employment; his genius in its highest mood, his energy unwearied in good work, and his capacity for enjoyment without limit; he was able to signalize its closing months by an achievement supremely fortunate, which but for disappointments the year had also brought might never have been thought of. He had not begun until a week after his return from Manchester, where the fancy first occurred to him, and before the end of November he had finished, his memorable Christmas Carol. It was the work of such odd moments of leisure as were left him out of the time taken up by two numbers of his Chuzzlewit; and though begun with but the special design of adding something to the Chuzzlewit balance, I can testify to the accuracy of his own account of what befell him in its composition, with what a strange mastery it seized him for itself, how he wept over it, and laughed, and wept again, and excited himself to an extraordinary degree, and how he walked thinking of it fifteen and twenty miles about the black streets of London, many and many a night after all sober folks had gone to bed. And when it was done, as he told our friend Mr. Felton in America, he let himself loose like a madman. "Forster is out again," he added, by way of illustrating our practical

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