John Milton: A Biography, Especially Designed to Exhibit the Ecclesiastical Principles of that Illustrious Man |
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On the 3rd of April , 1637 , Milton was called to mourn the loss of his mother , who
died at Horton , and was buried in the village church ; and shortly after this event ,
he resolved on a plan of continental travel , with a special design to a sojourn ...
On the 3rd of April , 1637 , Milton was called to mourn the loss of his mother , who
died at Horton , and was buried in the village church ; and shortly after this event ,
he resolved on a plan of continental travel , with a special design to a sojourn ...
38 페이지
is called fortune from without, or the wily subtleties and refluxes of man's thoughts
from within; all these things with a solid and treatable smoothness to paint out
and describe. * * * * Neither do I think it shame to covenant with any knowing ...
is called fortune from without, or the wily subtleties and refluxes of man's thoughts
from within; all these things with a solid and treatable smoothness to paint out
and describe. * * * * Neither do I think it shame to covenant with any knowing ...
42 페이지
“I returned to my native country,” he says, “after an absence of one year and
about three months, at the time when Charles, having broken the peace, was
renewing what is called the episcopal war with the Scots, in which the royalists,
being ...
“I returned to my native country,” he says, “after an absence of one year and
about three months, at the time when Charles, having broken the peace, was
renewing what is called the episcopal war with the Scots, in which the royalists,
being ...
49 페이지
Milton next comments on a subject to which recent events have given a special
interest,-the revision of the liturgy, a task committed to a number of moderate
Divines, properly so called, as he intimates, being “neither hot nor cold,” the
result of ...
Milton next comments on a subject to which recent events have given a special
interest,-the revision of the liturgy, a task committed to a number of moderate
Divines, properly so called, as he intimates, being “neither hot nor cold,” the
result of ...
65 페이지
Secondly, how the church government under the gospel can be rightly called an
imitation of that in the Old Testament; for that the gospel is the end and fulfilling of
the law, our liberty also from the bondage of the law, I plainly read. How then ...
Secondly, how the church government under the gospel can be rightly called an
imitation of that in the Old Testament; for that the gospel is the end and fulfilling of
the law, our liberty also from the bondage of the law, I plainly read. How then ...
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addressed admiration appear arms authority bishops called cause character Charles Christian church civil common Comus darkness death Defence Divine England English eyes faith favour force friends give given gospel hand hath heaven honour hope human Italy keep king labour Lady language Latin learning less letter liberty light live Lord Lost means ment Milton mind nature never night object observed once opinion Parliament passage passed peace perhaps person poem poet political presbyterians present principles produced Prose Protestant prove reason received reference reformed regard religion religious remarkable respect says seems soul speak spirit suffer things thou thought tion treatise true truth tyrant virtue whole writings written
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111 페이지 - The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith makes up the highest perfection.
43 페이지 - Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend. There let Hymen oft appear In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild.
40 페이지 - Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecks sound To many a youth and many a maid, Dancing in the chequered shade...
44 페이지 - And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse ; Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out, With wanton heed and giddy cunning ; The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony ; That Orpheus...
37 페이지 - Haste thee nymph and bring with thee Jest and youthful jollity, Quips and cranks, and wanton wiles, Nods, and becks, and wreathed smiles. Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled care derides. And laughter holding both his sides. Come, and trip it as ye go On the light fantastic toe...
129 페이지 - God's trophies, and his work pursued, While Darwen stream, with blood of Scots imbrued, And Dunbar field, resounds thy praises loud, And Worcester's laureate wreath.
53 페이지 - Or call up him that left half-told The story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife That own'd the virtuous ring and glass ; And of the wondrous horse of brass On which the Tartar king did ride...
119 페이지 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.
35 페이지 - Hence, loathed Melancholy, Of Cerberus and blackest Midnight born In Stygian cave forlorn 'Mongst horrid shapes, and shrieks, and sights unholy ! Find out some uncouth cell, Where brooding Darkness spreads his jealous wings, And the night-raven sings ; There, under ebon shades and low-browed rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell.
113 페이지 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct ye to a hillside, where I will point ye out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the Harp of Orpheus was not more charming.
도서 문헌정보
| 제목 | John Milton: A Biography, Especially Designed to Exhibit the Ecclesiastical Principles of that Illustrious Man |
| 저자 | Cyrus R. Edmonds |
| 발행인 | A. Cockshaw, 1851 |
| 소장 | 미시간 대학교 |
| 디지털화된 날짜: | 2005년 5월 16일 |
| 길이 | 251페이지 |
| 서지정보 내보내기 | BiBTeX EndNote RefMan |