Principles of FreedomE. P. Dutton, 1921 - 244페이지 |
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agnostic anti-militarist army Asia Minor atheist attitude battle beautiful bitter Bossuet brave British Empire buoyancy called Catholic cause ciple clear consider courage creed danger deny Doll's House dream duty earnest Empire enemy England English evil faith fear feel Fenian fight finer flag forlorn hope freedom Freemasonry Gael give glory heart Hibernian hold Home Rule honour hope hour ideal independence inspire instincts Ireland Irish Irish language Irishman justify keep land liberty literature live Machiavelli mayor mean ment mind moral force nation natural never numbers once ourselves passionate peace philosophy poseur prejudice principle question realise religion resist sense side sincere slavery soul spirit stand strength struggle tain things Tibet tion to-day to-morrow Tone touch true true thing truth tyranny understand victory virtue woman wonderful word writes
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203 페이지 - It is indeed scarcely possible for any person, not well acquainted with the history and literature of Italy, to read without horror and amazement the celebrated treatise which has brought so much obloquy on the name of Machiavelli. Such a display of wickedness, naked, yet not ashamed, such cool, judicious, scientific atrocity, seemed rather to belong to a fiend than to the most depraved of men.
238 페이지 - ... not even then should the commonwealth have abandoned her design, if she had any regard for glory, or ancestry, or futurity. As it is, she appears to have failed in her enterprise, a thing to which all mankind are liable, if the Deity so wills it...
201 페이지 - Were men all good this doctrine was not to be taught, but because they are wicked and not likely to be punctual with you, you are not obliged to any such strictness with them; nor was there ever any prince that wanted lawful pretence to justify his breach of promise.
123 페이지 - Adieu, dearest love: I find it impossible to finish this letter. Give my love to Mary; and, above all things, remember that you are now the only parent of our dearest children, and that the best proof you can give of your affection for me, will be to preserve yourself for their education. God Almighty bless you all.
114 페이지 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
205 페이지 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end. Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
124 페이지 - Theobald ; on his children. Calamity would have overwhelmed a weaker soul. The death of her husband was not the only one she had to deplore. His brother was condemned to the same fate ; and with less good fortune, or less firmness, perished on the scaffold. If the services of Tone were not sufficient, of themselves, to rouse your feelings, I might mention the independent spirit and firmness of that noble woman, who, on the tomb of her husband and her brother, mingles, with her sighs, aspirations...
196 페이지 - The cause of peace is not the cause of cowardice. If peace is sought to be defended or preserved for the safety of the luxurious and the timid, it is a sham, and the peace will be base. War is better, and the peace will be broken.
239 페이지 - Yes, the Athenians of that day looked not for an orator or a general who might help them to a pleasant servitude; they scorned to live, if it could not be with freedom.
201 페이지 - ... have them in appearance; nay, I will be bold to affirm that, having them actually, and employing them upon all occasions, they are extremely prejudicial, whereas, having them only in appearance, they turn to better account; it is honourable to seem mild, and merciful, and courteous, and religious, and sincere, and indeed to be so, provided your mind be so rectified and prepared that you can act quite contrary upon occasion.