The Heritage of Arung Palakka: A History of South Sulawesi (Celebes) in the Seventeenth CenturySpringer Netherlands, 1981. 9. 1. - 367페이지 to use the Dutch presence to institute far-reaching innovations in his society. It became apparent that, while the Company's initial involve ment with South Sulawesi had required some military action, its sub sequent activities were often limited to that of arbiter in local disputes. Y et its approval was an essential element without which no local prince could exercise authority confidently. The reputation of the Company helped to sustain its position and that of anyone fortunate or clever enough to become linked with it. Arung Palakka's repeated references throughout his life to this link served a dual purpose: it reaffirmed his continuing devotion and loyalty to the Company, while reminding the people of South Sulawesi of the weapon which he could wield if neces sary to maintain power. Bearing the Company's trust as a right, Arung Palakka was able to introduce changes with little real opposition from within South Sulawesi. The Company has often been blamed for radical innovations in Malay-Indonesian societies, but as this study shows, in South Sulawesi at least the initiative clearly carne from a local ruler. Only research in other areas influenced by the Company's presence will demonstrate whether or not the South Sulawesi experience was unique. A secondary but nonetheless important reason for this study was to examine the roots of the large scale emigrations from South Sulawesi in the second half of the 17th century. |
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... ( Noorduyn 1955 : 10 ) . Dating from this period Wajo remained fiercely loyal to Goa . In 1669 Arung Matoa Wajo La Těnrilai Tosĕnngeng ( 1658-1670 ) and his men stubbornly refused to surrender to the Dutch and the Bugis and continued to ...
... ( Noorduyn 1955 : 10 ) . Dating from this period Wajo remained fiercely loyal to Goa . In 1669 Arung Matoa Wajo La Těnrilai Tosĕnngeng ( 1658-1670 ) and his men stubbornly refused to surrender to the Dutch and the Bugis and continued to ...
109 페이지
... ( Noorduyn 1955 : 252 ; Fihr 1947 : 12 ) . The Dewata seuae , or the One God , is called upon to witness the swearing of oaths to punish those who break them ( Noorduyn 1955 : 110-1 ) . These oaths are greatly feared since they are made ...
... ( Noorduyn 1955 : 252 ; Fihr 1947 : 12 ) . The Dewata seuae , or the One God , is called upon to witness the swearing of oaths to punish those who break them ( Noorduyn 1955 : 110-1 ) . These oaths are greatly feared since they are made ...
114 페이지
... ( Noorduyn 1955 : 216 ) . When Goa was on the verge of defeat in 1667 , it sent a message to its " child " , the ruler of Barru , saying : " Go home and seek your own welfare because Goa is hardpressed and can no longer provide you the ...
... ( Noorduyn 1955 : 216 ) . When Goa was on the verge of defeat in 1667 , it sent a message to its " child " , the ruler of Barru , saying : " Go home and seek your own welfare because Goa is hardpressed and can no longer provide you the ...
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17th century able According affairs agreed allies appeared army arrived Arumpone Arung Bakkě Arung Palakka asked attack attempt authority Batavia battle became become began beginning believed Bone Bontoala brought Bugis cause coast communities Company Company's concern considered continued Cops Council Daeng Date Datu Soppeng death defeat demands Dutch East enemy envoys established expedition fighting finally forces Fort Rotterdam Goa's groups hoped important Java join Karaeng Goa Karaeng Karunrung kingdom land later leaders letter live lords Luwu major Makassar Mandar March mountain never nobles October officials once overlord peace political position present princes principal reason refugees refused remained reported request Rotterdam ruler seek sent ships side Soppeng sources South Sulawesi Speelman successful Sultan Sultan Abdul Sultan Hasanuddin Sultan Mohammad Tallo Tanete Toraja trade traditional treaty troops victory Wajo