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snails in a frighi, had drawn in their horns, shot them out again as soon as the danger was over.' This extravagance of the women's head-dresses in that age is taken notice of by Monsieur d'Argentre in his history of Bretagne, and by other historians, as well as the person I have here quoted.

It is usually observed, that a good reign is the only proper time for making of laws against the exorbitance of power; in the same manner an excessive head-dress may be attacked the most effectually when the fashion is against it. I do therefore recommend this paper to my female readers by way of prevention.

I would desire the fair sex to consider how impossible it is for them to add any thing that can be ornamental to what is already the masterpiece of nature. The head has the most beautiful appearance, as well as the highest station, in a human figure. Nature has laid out all her art in beautifying the face; she has touched it with vermillion, planted in it a double row of ivory, made it the seat of smiles and blushes, lighted it up and enlivened it with the brightness of the eyes, hung it on cach side with curious organs of sense, given it airs and graces that cannot be described, and surrounded it with such a flowing shade of hair as sets all its beauties in the most agreeable light. In short, she seems to have designed the head as the cupola to the most glorious of her works; and when we load it with such a pile of supernumerary ornaments, we destroy the symmetry of the human figure, and foolishly contrive to call off the eye from great and real beauties, to childish gewgaws, ribbands, and bone-lace.

L. .

N° 99. SATURDAY, JUNE 23, 1711.

V

Turpi secernis honestum. ;

:Hor. 1 Sat. vi. 63. You know to fix the bounds of right and wrong.

The club, of which I have often declared myself a member, were last night engaged in a discourse upon that which passes for the chief point of honour among men and women; and started a great many hints upon the subject, which I thought were entirely new. I shall therefore methodize the several reflections that arose upon this occasion, and present my reader with them for the speculation of this day; after having premised, that if there is any thing in this paper which seems to differ with any passage of last Thursday's, the reader will consider this as the sentiments of the club, and the other as my own private thoughts, or rather those of Pharamond. 2 The great point of honour in men is courage, and in women chastity. If a man loses his honour in one rencounter, it is not impossible for him to regain it in another: a slip in a woman's honour is irrecoverable. I can give no reason for fixing the point of honour to these two qualities, unless it be that each sex sets the greatest value on the qualification which renders them the most amiable in the eyes of thecontrary sex. Had men chosen for themselves, without regard to the opinions of the fair sex,I should believe the choice would have fallen on wisdom or virtue; or had women determined their own point of honour it is probable that wit or good-nature would have carried it against chastity.

Nothing recommends a man more to the female sex than courage; whether it be that they are pleased to see one who is a terror to others fall like a slave at their feet, or that this quality supplies their own principal defect, in guarding them from insults, and avenging their quarrels: or that courage is a natural indication of a strong and sprightly constitution. On the other side, nothing makes women more esteemed by the opposite sex than chastity; whether it be that we always prize those most who are hardest to come at, or that nothing besides chastity, with its collateral attendants, truth, fidelity, and constancy, gives the man a property in the person he loves, and consequently endears her to him above all things.

I am very much pleased with a passage in the inscription on a monument erected in Westminsterabbey to the late Duke and Duchess of Newcastle. • Her name was Margaret Lucas, youngest sister to the Lord Lucas of Colchester; a poble family, for all the brothers were valiant,andall the sisters virtuous.?

In books of chivalry, where the point of honour is strained to madness, the whole story runs on chastity and courage. The damsel is mounted on a white pallrey, as an emblem of her innocence; and, to avoid scandal, must have a dwarf for her page. She is not to think of a man, until some misfortune has brought a knight-errant to her relief. The knight falls in love, and, did not gratitude restrain her from murdering her deliverer, would die at her feet by her disdain. However, he must waste many years in the desert, before her virgin-heart can think of a surren. der. The knight goes off, attacks every thing he meets that is bigger and stronger than himself, seeks all opportunities of being knocked on the head, and

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