ÆäÀÌÁö À̹ÌÁö
PDF
ePub

Shall we receive good at the Divine hand, and shall we not receive evil!

In many designs, we may succeed and be miserable.

We should have sense and virtue enough to recede from our demands, when they appear to be unreasonable.

All our comforts proceed from the Father of Goodness. The ruin of a state is generally preceded by a universal degeneracy of manners, and a contempt of religion.

His father omitted nothing in his education, that might render him virtuous and useful.

The daw in the fable was dressed in pilfered ornaments. A favour conferred with delicacy, doubles the obligation.

They tempted their Creator, and limited the Holy One of Israel.

The precepts of a good education have often recurred in the time of need.

We are frequently benefited by what we have dreaded.

It is no great virtue to live lovingly with good natured and meek persons.

The Christian religion gives a more lovely character of God, than any religion ever did.

Without sinistrous views, they are dexterous managers of their own interest.

Any thing committed to the trust and care of another, is a deposite.

Here finish'd he, and all that he had made,
View'd and beheld! All was entirely good.

It deserves our best skill to inquire into those rules, by which we may guide our judgment.

Food, clothing, and habitations, are the rewards of industry. If we lay no restraint upon our lusts, no control upon our appetites and passions, they will hurry us into guilt and misery.

An Independent is one who, in religious affairs, holds that every congregation is a complete Church.

Receive his counsel, and securely move:
Intrust thy fortune to the Power above.

Following life in creatures we dissect,
We lon the moment we detect.

[graphic]

ent of our transgressions must precede the

Judicious abridgments often aid the studies of youth.

Examine how thy humour is inclin'd,

And which the ruling passion of thy mind.

He fallers at the question:

His fears, his words, his looks, declare him guilty.

Calico is a thin cloth made of cotton; sometimes stained with lively colours.

To promote iniquity in others, is nearly the same as being the actors of it ourselves.

The glazier's business was unknown to the ancients.

The antecedent, in grammar, is the noun or pronoun to which the relative refers.

SECTION 2.

See the Exercises, p. 34.

Be not afraid of the wicked: they are under the control of Providence. Consciousness of guilt may justly affright us. Convey to others no intelligence which you would be ashamed to avow.

Many are weighed in the balance, and found wanting. How many disappointments have, in their consequences, saved a man from ruin!

A well-poized mind makes a cheerful countenance.

A certain householder planted a vineyard, but the men employed in it made ungrateful returns.

Let us show diligence in every laudable undertaking.

Cinnamon is the fragrant bark of a low tree in the island of Ceylon.

A ram will butt with his head, though he be brought up tame, and never saw the action.

We perceive a peice of silver in a basin, when water is poured on it, though we could not discover it before.

Virtue embalms the memory of the good.

The king of Great Britain is a limited monarch; and the British nation a free people.

The physician may dispense the medicine, but Providence alone can bless it.

In many pursuits, we embark with pleasure, and land sorrowfully.

Rocks, mountains, and caverns, are of indispensable use, both to the earth and to man.

The hive of a city, or kingdom, is in the best condition, when there is the least noise or buzz in it.

The roughness found on our entrance into the paths of virtue and learning, grow smoother as we advance.

That which was once the most beautiful spot of Italy, covered with palaces, embellished by princes, and celebrated by poets, has now nothing to show but ruins.

Battering rams were anciently used to beat down the walls of a city.

Jockey signifies a man who rides horses in a race; or who deals in horses.

The harmlessness of many animals, and the enjoyment which they have of life, should plead for them against cruel usage. We may be very busy to no useful purpose.

We cannot plead in abatement of our guilt, that we are ig norant of our duty.

Genuine charity, how liberal soever it may be, will never impoverish ourselves. If we son sparingly, we shall reap accordingly.

However disagreeable, we must resolutely perform our duty. A fit of sickness is often a kind chastisement and discipline, to moderate our affection for the things of this life.

It is a happiness to young persons, when they are preserved from the snares of the world, as in a garden enclosed.

Health and peace, the most valuable possessions, are obtained at small expense.

Incense signifies perfumes exhaled by fire, and made use of in religious ceremonies.

True happiness is an enemy to pomp and noise.

Few reflections are more distressing, than those which we make on our own ingratitude..

There is an inseparable connexion between piety and virtue. Many actions have a fair complexion, which have not sprung from virtue.

Which way soever we turn ourselves, we are encountered with sensible demonstrations of a Deity.

If we forsake the ways of virtue, we cannot allege any colour of ignorance, or want of instruction.

SECTION 3.

See the Exercises, p. 36.

THERE are more cultivators of the earth, than of their own hearts.

Man is encompassed with dangers innumerable. 1

172

KEY.

War is attended with distressful and desolating effects. It is confessedly the scourge of our angry passions.

The earth is the Lord's and the fulness thereof.

The harvest truly is plenteous, but the labourers are few. The greater our incitements to evil, the greater will be our victory and reward.

We should not encourage persons to do what they believe to be wrong.

Virtue is placed between two extremes, which are both equally blamable.

We should continually have the goal in our view, which would direct us in the race.

The gaols (or jails) were forced open, and the prisoners

set free.

It cannot be said that we are charitable donors, when our gifts proceed from selfish motives.

Strait is the gate, and narrow the way, that lead to life eternal.

Integrity leads straight forward, disdaining all doublings, and crooked paths.

Licentiousness and crimes pave the way to ruin.

Words are the counters of wise men, but the money of fools.
Recompense to no man evil for evil.

He was an excellent person; a mirror of ancient faith in early youth.

Meekness controls our angry passions; candour, our severe judgments.

He is not only a descendant from pious ancestors, but an inheritor too of their virtues.

A dispensary is the place where medicines are dispensed: a dispensatory is a book in which the composition of them is described.

Faithfulness and judgment are peculiarly requisite in testa mentary executors.

To be faithful among the faithless, argues great strength of principle.

Mountains appear to be like so many wens or unnatural protuberances on the face of the earth.

In some places the sea encroaches upon the land; in others the land upon

the sea.

Philosophers agreed in despising riches, as the encumbran ces of life.

Wars are regulated robberies and piracies.

Fishes increase more than beasts or birds, as appears from their numerous spawn.

The pyramids of Egypt have stood more than three thousand years.

Precepts have small influence, when not enforced by example.

How has kind Heav'n adorn'd the happy land,
And scatter'd blessings with a wasteful hand!

A friend exaggerates a man's virtues, an enemy inflames his crimes.

A witty and humourous vein has often produced enemies. Neither pleasure nor business should engross our time and affections; proper seasons should be allotted for retirement. It is laudable to inquire before we determine.

Many have been visited with afflictions, who have not profited by them.

We may be successful, and yet disappointed.

SECTION 4.

See the Exercises, p. 37.

THE experience of want enhances the value of plenty. To maintain opinions stiffly, is no evidence of their truth, or of our moderation.

Hoarhound has been famous for its medicinal qualities: but it is now little used.

The wicked are often insnared in the trap which they lay for others.

It is hard to say what diseases are curable: they are all under the guidance of Heaven.

Instructers should not only be skilful in those sciences which they teach; but have skill in the method of teaching, and patience in the practice.

Science strengthens and enlarges the minds of men.

A steady mind may receive counsel; but there is no hold on a changeable humour.

We may inure ourselves by custom, to bear the extremities of weather without injury.

Excessive merriment is the parent of grief.

Air is sensible to the touch by its motion, and by its resistance to bodies moved in it.

A polite address is sometimes the cloak of malice.

To practise virtue is the sure way to love it.

Many things are plausible in theory, which fail in practice.
Learning and knowledge must be attained by slow degrees:

and are the reward only of diligence and patience.
We should study to live peaceably with all men.

A soul that can securely death defy,
And count it nature's privilege to die:
VOL. II.

« ÀÌÀü°è¼Ó »